Significance of Proper and improper
In Vaishnavism, the concepts of proper and improper play a crucial role in defining moral and ethical standards. They differentiate between actions that are considered right and acceptable versus those deemed wrong and unacceptable. This distinction applies not only to general behavior but also to specific practices, such as chanting. Additionally, it evaluates the appropriateness of actions, especially concerning the transfer of celestial objects to the earthly plane, emphasizing the importance of ethical conduct in spiritual practices.
Synonyms: Appropriate, Suitable, Correct, Improper, Wrong, Right
In Dutch: Juist en onjuist; In Finnish: Oikeaa ja sopimatonta
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Proper and improper'
In Buddhism, proper and improper categorize actions and conduct, guiding individuals in their moral behavior and ensuring adherence to core Buddhist principles, thus fostering ethical living and mindfulness.
From: Dhammapada (Illustrated)
(1) Categories used to assess conduct and actions, particularly in the context of moral behavior and adhering to Buddhist principles.[1]
Hindu concept of 'Proper and improper'
In Hinduism, "Proper and improper" delineates acceptable practices, especially in chanting, evaluates the suitability of actions involving celestial objects, and contrasts moral rightness with unacceptability. These distinctions guide ethical behaviors in spiritual contexts.
From: Chaitanya Bhagavata
(1) Concepts that denote what is right and acceptable versus what is wrong and unacceptable in a moral or ethical context.[2] (2) Terminology that distinguishes between acceptable and unacceptable practices or conditions, particularly in the context of chanting.[3]
From: Brihad Bhagavatamrita (commentary)
(1) Concepts that evaluate the suitability of actions, particularly regarding the transfer of celestial objects to the earthly plane.[4]
From: Kavyamimamsa of Rajasekhara (Study)
(1) The distinction within Vyutpatti that pertains to the appropriateness of ideas and expressions in poetry.[5]