Significance of Principal factor
The term Principal factor in Tibetan Buddhism identifies the central element in various contexts, focusing on elements such as the body in cognitive processes related to Akasha, as well as the primary causes influencing cognition. In Dharmashastra, the Principal factor emphasizes key aspects like the importance of friendship in rituals, the father's role in reproduction, defining traits such as cruelty in behavior, and the significance of the oblation's repetition in rituals.
Synonyms: Main factor, Primary factor, Main element, Essential part, Major factor
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Principal factor'
In Buddhism, the Principal factor signifies the primary element influencing cognition, emphasizing the body's role as a key component within the Akasha, affecting perception and understanding in various contexts.
From: Tattvasangraha [with commentary]
(1) The primary element in a situation; in this context, the letters rather than the order.[1] (2) The main element or cause, described here as the bodies, that influences the process of cognition and occupies different places.[2] (3) Represents the body as a key element in the process of cognition within the context of Akasha.[3]
Hindu concept of 'Principal factor'
In Hinduism, the Principal factor encompasses defining behaviors like cruelty, emphasizes a father's essential role in creation, highlights the significance of oblation repetition in rituals, and underscores friendship's importance in various religious contexts.
From: Manusmriti with the Commentary of Medhatithi
(1) The key actions mandated in the injunction which focus on the acts of standing and sitting during the twilight rituals.[4] (2) The main element or characteristic that defines a person's behavior, particularly associated with cruelty.[5] (3) The main or most important element in a situation, which in this context refers to the role of friendship in rituals.[6] (4) Indicates that the repetition of the oblation is a crucial aspect of the offering ritual.[7] (5) Refers to the primary role of the father in the context of procreation and inheritance.[8]
From: Malatimadhava (study)
(1) Rasa, which is considered the main aspect contributing to the essence and completion of a poetic work.[9]