Significance of Principal cause
In Tibetan Buddhism and various philosophical traditions, the term Principal cause denotes the main factor or reason leading to a specific effect or situation. In Tibetan Buddhism, it relates to the action of cooking. Vaisheshika describes it as part of primary causation classes, while Nyaya emphasizes it as the main cause, exemplified by a seed leading to a sprout. In Mahayana, Principal cause pertains to primary factors influencing rebirth in hell, emphasizing its importance across different philosophical contexts.
Synonyms: Primary cause, Main cause, Chief cause, Leading cause, Major cause, Essential cause, Main reason, Primary factor, Main factor, Chief factor
In Dutch: Hoofdoorzaak; In Finnish: Pääasiallinen syy; In Spanish: Causa principal
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Principal cause'
In Buddhism, the Principal cause signifies the main factor leading to actions, such as cooking, and identifies the key reasons behind specific situations, including the causes of rebirth in hell.
From: Tattvasangraha [with commentary]
(1) The main factor or reason that leads to the act of cooking, as described in the context of the name 'Cook'.[1]
From: Mahavastu (great story)
(1) A primary factor or reason that leads to a specific situation, in this context, referring to the causes of rebirth in hell.[2]
Hindu concept of 'Principal cause'
In Hinduism, the Principal cause signifies the main reason behind an effect, exemplified by a seed's role in sprouting, alongside other necessary factors, and is categorized as one of the primary classes of causes in causation.
From: Padarthadharmasamgraha and Nyayakandali
(1) One of the two classes of causes, which includes the primary classes of causes described in the context of causation.[3]