Significance of Presiding deities
Synonyms: Patron deities, Supreme deities
In Dutch: Voorzittende godheden; In Finnish: Johtavat jumalat; In Spanish: Deidades que presiden; In German: Präsidierende Gottheiten
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Presiding deities'
In Buddhism, Presiding deities are invoked alongside other spiritual figures like Samanas, Brahmins, and Brahma deities. They are called upon for intervention, as seen when Ruja seeks their help to change her father's beliefs.
From: Jataka tales [English], Volume 1-6
(1) Presiding deities are mentioned in Ruja's worship, as she asks them, along with righteous Samanas and Brahmins and the great Brahma deities, to come and cause her father to give up his heresy.[1]
Hindu concept of 'Presiding deities'
In Hinduism, Presiding deities encompass divine entities overseeing rituals, celestial influences, cardinal directions, health, and life aspects, reflecting their fundamental role in guiding and governing the universe's structure and spiritual practices.
From: Garuda Purana
(1) The presiding Deities of the quarters of heaven have golden images that are gifted to the Brahmanas during the conclusion of the Digdashami Vrata.[2] (2) Divine entities that oversee the specific aspects and realms related to worship and rituals, particularly in Shiva's seat.[3] (3) Deities associated with attachment, pleasure, and love, worshipped in conjunction with the god of death and Chandika.[4] (4) Divine beings associated with specific days of the week, whose worship is thought to bring rewards and fulfillment of requests.[5] (5) The spiritual entities associated with the five fundamental material principles, which are to be meditated upon during Dhyanam.[6]
From: Mahabharata (English)
(1) Entities that once governed the body's elements but have now departed, indicating the body is no longer animated and should not be grieved over.[7]
From: Markandeya Purana
(1) The divine beings that oversee rituals and are honored during offerings such as shraddhas.[8]
From: Gautami Mahatmya
(1) The three presiding deities associated with the holy Ganga include Vishnu, Isha (Shiva), and another divine entity referred to in the text.[9]
From: Ramayana of Valmiki (Shastri)
(1) Divine beings that respond to Rama's summons as part of his newly acquired powers.[10]
From: Chandogya Upanishad (english Translation)
(1) Presiding deities, associated with the organs, are also described as impure or evil, functioning as limitations on the pure nature of Brahman.[11] (2) The divine beings or gods that oversee and are associated with a specific direction.[12] (3) Each voice is associated with a specific presiding deity, influencing the qualities of the voice used in Sama singing.[13]
From: Kathopanishad (Madhva commentary)
(1) These are the entities that govern various aspects of existence, such as manas, Buddhi, and mahat Tattva, with a hierarchical structure of influence.[14]
From: Taittiriya Upanishad Bhashya Vartika
(1) The spiritual entities that are the focus of meditation in relation to the five objects.[15] (2) The divine entities that oversee the luminaries, which are themselves nourished by the moon.[16] (3) Deities (devatas) that are associated with the different factors of Samhita and are the focus of meditation.[17] (4) Spiritual entities or forces like Agni and Vayu that symbolize different elements in the universe.[18]
From: Brahma Sutras (Shankara Bhashya)
(1) Divine entities that oversee or govern the various senses and organs within the human body.[19]
From: Asvalayana-grihya-sutra
(1) The deities that oversee or have authority over specific aspects or locations.[20]
From: Paraskara-grihya-sutra
(1) The specific gods assigned to oversee each cardinal direction in the Vedic tradition.[21]
From: Sankhayana-grihya-sutra
(1) The specific deities to whom offerings are made during the rituals, representing various aspects of nature and existence.[22] (2) The divine entities associated with the constellations that hold significance in the rituals performed for the child.[23]
From: Manusmriti with the Commentary of Medhatithi
(1) The divine entities, represented by the terms 'Veda' and 'vatsara,' that oversee significant aspects of spirituality.[24]
From: Manasara (English translation)
(1) Divine guardians associated with measurement tools and practices in architecture, such as Vishnu and Brahma.[25] (2) Divine figures believed to protect or oversee particular spaces, often depicted within significant architectural areas such as antechambers.[26]
From: Vastu-shastra (Introduction to Indian architecture)
(1) Divine beings assigned to specific squares or areas within the Vastu-purusha-mandala, influencing the character and usage of those spaces.[27]
From: Samarangana-sutradhara (Summary)
(1) Spiritual entities associated with the different varieties of stones used in the foundation.[28]
From: Brihad Bhagavatamrita (commentary)
(1) The presiding Deities are the divine entities identified with governing specific elements such as water, fire, and air, embodying the spiritual aspect of these natural forces.[29] (2) Divine entities that oversee and govern specific mantras and their worship.[30]
From: Sushruta Samhita, Volume 6: Uttara-tantra
(1) Deities responsible for overseeing certain diseases, specifically referring to the nine associated with infant ailments.[31]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The deities, such as Mahendra, who invite Yogis from various places.[32]
From: Parama Samhita (English translation)
(1) If the presiding deities of the nakshatras beginning with Krittika be worshipped, each of these deities grants favors peculiarly its own, as mentioned in the text.[33]
The concept of Presiding deities in local and regional sources
The keyphrase "Presiding deities" denotes gods or goddesses revered as protectors of specific locations, integral to local rituals and community worship, emphasizing their role in safeguarding cultural identity and spiritual practices.
From: Triveni Journal
(1) Goddesses or gods recognized as protectors or guardians of a place, often worshiped during local rituals.[34]
The concept of Presiding deities in scientific sources
Based on the text, the keyphrase "Presiding deities" refers to the factor determining the number of public rounds held, suggesting a link between the deities' importance and the extent of public events.
From: Religions Journal (MDPI)
(1) The number of public rounds was determined by the number of presiding deities.[35]