Significance of Power
Synonyms: Strength, Energy, Authority, Might, Force, Potency, Capability, Influence, Control, Domination, Dominance, Faculties, Capabilities, Authorities
In Dutch: Stroom; In Finnish: Tehoa; In Spanish: Fuerza; In German: Leistung; In Malay: Kuasa; In Swedish: Driva; In French: Pouvoir
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Power'
In Buddhism, power encompasses diverse facets: immense force, inner strength from developing faculties, divine authority, and the Buddha's knowledge. It also signifies the capacity to overcome obstacles, the five powers for practice, and abilities gained through wisdom, leading to positive outcomes.
From: Maha Prajnaparamita Sastra
(1) This is the impact or force associated with the great winds, which can shake the mountains, demonstrating their immense capability and significance within the context.[1] (2) The strength (bala) gained from developing the five faculties to combat afflictions.[2] (3) The abilities or forces that arise from acquiring a mind of sharp knowledge.[3] (4) Refers to the capacity or ability associated with the Buddha's knowledge and understanding of truths.[4]
From: Akshayamatinirdesha [english]
(1) The ability to act or produce an effect, which highlights the strength and capability of the individual.[5] (2) Power is the form of effort, representing the strength and capability to overcome obstacles and achieve goals, essential for the qualities of a Buddha.[6]
From: Lotus Sutra (Saddharma-Pundarika)
(1) They are among the treasures and abundant knowledge the Tathagata is rich in.[7]
From: A Manual of Abhidhamma
(1) Saddha is a faculty and a power; it is the faith which is trusting and professing confidence in something.[8] (2) The five powers, similar to faculties, necessary for Buddhist practice: Confidence, Effort, Mindfulness, Concentration, and Wisdom.[9]
From: Dhammapada (Illustrated)
(1) As a result of this episode, the power, the glory and the fortune of the Buddha were very much enhanced, showing the positive outcome.[10] (2) This refers to an ability, as mentioned in the text.[11]
From: Tattvasangraha [with commentary]
(1) A divine strength that allows for mastery over the three regions of existence, indicating authority.[12]
Hindu concept of 'Power'
In Hinduism, "Power" encompasses diverse interpretations. It signifies the force guiding spiritual journeys, divine abilities, and personal strengths. It reflects the capacity for understanding, influence, and control, from the Brahman's potential to the strength of rituals and individuals. Power also denotes energy, influence, and the ability to manifest or transform, encompassing both internal and external forces.
From: Garga Samhita (English)
(1) Power is a attribute of the divine figure that the speaker was unaware of.[13] (2) This word indicates something that influences the journey of the husbands to the supreme abode. The husbands are going there by this.[14] (3) This describes a quality, the force of something that is being removed by the divine figure.[15] (4) This signifies a certain capability or force of the individual, highlighting their strength or influence, often associated with a practice or process.[16] (5) Refers to the inherent strength or influence associated with the subjects, particularly Krishna.[17]
From: Chaitanya Bhagavata
(1) The capability to take action or to stop something from happening, which is an important element in the events described.[18] (2) This refers to the ability or capacity to understand the divine pastimes, which the Lord provides to those who are chosen.[19] (3) The ability or influence that Nityananda possesses.[20] (4) The unique ability possessed by Lord Balarama to grasp the significance and nature of specific divine pastimes.[21] (5) The ability or authority to stand authoritative in front of the Lord and communicate with Him.[22]
From: Brihad Bhagavatamrita (commentary)
(1) This is one of the potencies of the Supreme Brahman, as mentioned in the Shvetashvatara Upanishad, which is different from its nature.[23] (2) Refers to personal abilities or strengths that individuals might mistakenly attribute to their own influence.[24]
From: Bhakti-rasamrta-sindhu
(1) The divine capability of the Lord that enables the manifestation of his contradictory qualities.[25]
From: Vakyapadiya of Bhartrihari
(1) A characteristic of words that can be specified or unspecified, influencing their role in conveying meaning.[26] (2) It is a fundamental attribute of atoms, enabling them to transform into various phenomena, and is manifested through effort in the context of words.[27] (3) It causes things to appear as non-existent in the past or in the future.[28] (4) Division and dimension are attributed to it, indicating that they are not inherent properties but rather perceived qualities.[29] (5) This is also subordinate to substance, and in some constructions, it is identical with the substance itself.[30]
From: Chandogya Upanishad (Shankara Bhashya)
(1) It is described as greater than Learning, enabling a person to rise, serve, approach nearer, see, hear, reflect, understand, act, and feel, and it is also the capacity of the mind to apprehend things due to the use of food.[31] (2) A capacity or force that springs from the Self, indicating its ultimate origin in the fundamental essence.[32]
From: Taittiriya Upanishad Bhashya Vartika
(1) The ability of the shruti text to communicate or convey its meaning effectively.[33]
From: Prashna Upanishad with Shankara’s Commentary
(1) Refers to the divine or spiritual forces associated with Prana and its workings.[34]
From: Brahma Sutras (Shankaracharya)
(1) The power of the divinity of fire is mentioned in the provided text, and it depends on the highest Lord; the heavenly world cannot be its head because it is an effect.[35]
From: Brahma Sutras (Shankara Bhashya)
(1) This refers to the capabilities that Brahman possesses, even though it is described as being without attributes, these abilities arise through Maya or Nescience, according to the scriptures.[36]
From: Vivekachudamani
(1) This refers to the boundless capabilities or the immense potential that the Self-effulgent Atman possesses, which is beyond measure and comprehension, signifying its all-encompassing nature.[37]
From: Ramayana of Valmiki (Griffith)
(1) It signifies the authority and control associated with being a ruler, which will belong to Bharat.[38] (2) Power is a measure of strength and ability, with both the giant and the Vanars demonstrating their power through their actions and attacks.[39] (3) The power is fate, indicating its influence.[40] (4) The power is what someone has.[41] (5) Power is the attribute of the sage, and is praised by hermits, who recognize his might and ask him to restrain it, showing the impact of his actions.[42]
From: Ramayana of Valmiki (Shastri)
(1) The power refers to the power of asceticism that Vishvamitra uses to send King Trishanku to heaven and to create new celestial bodies to support him.[43]
From: Manusmriti with the Commentary of Medhatithi
(1) The King is desirous of power, Upanayana should be done in the sixth year.[44] (2) The ability of the Brahmana to influence and control, derived from his knowledge and position.[45]
From: Bharadvaja-srauta-sutra
(1) Refers to the spiritual strength and efficacy of the offerings and rituals being performed.[46]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This refers to influence or control, and the munthaha joined to the sun gives great power, and it is also associated with the conjunction or aspect of Venus or Jupiter, according to the text.[47] (2) This refers to rajayoga.[48]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This is the strength of muscles, and it is assessed as a motor symptom, graded from zero to five during a neurological examination.[49] (2) This refers to the strength of the patient's muscles, and the assessment of muscle strength is included in the case report to evaluate the patient's condition and response to treatment.[50]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The latent capacity of the mind that translates thoughts into actions, reflecting the core ideas behind mental manifestations.[51] (2) The abilities or strengths that arise from practicing feelings such as friendliness, compassion, and complaisance, resulting in a harmonious engagement with the world.[52]
From: Satapatha-brahmana
(1) The quality that Indra desired and obtained by drawing a specific graha, and is associated with the cups of Soma, which, when drawn, grant this attribute to those who know the ritual.[53]
From: Shakti and Shakta
(1) As an organic and dynamic system it interprets all in terms of Power, from the atom of Matter, which is said by modern science to be a reservoir of tremendous energy, to the Almighty, which is the commonest name in all Religions for God.[54]
Jain concept of 'Power'
In Jainism, Power encompasses supernatural abilities and the capacity to act, symbolized by "anubhava." It signifies a virtuous life and the ability to effect change, especially spiritually. Deities like Naigameshin also wield power over significant life events.
From: Trishashti Shalaka Purusha Caritra
(1) Powers are supernatural.[55] (2) Our power has its purpose accomplished, indicating a life of virtue.[56] (3) The capacity or ability to act or produce effects, particularly in a spiritual context.[57] (4) A term indicating the capacity to act or influence, represented by anubhava.[58] (5) The ability possessed by deity Naigameshin to enact significant change in the events related to conception and motherhood.[59]
The concept of Power in local and regional sources
Power is described as a multifaceted concept encompassing inner strength, influence, and ability. It manifests as a divine essence, the awakening Kundalini, and the capacity to act or influence. Power is earned through effort and practice, including magical abilities, while internal conflicts can hinder it.
From: The Complete Works of Swami Vivekananda
(1) The author expresses belief in the presence of the Lord's power within each individual.[60] (2) The power of the mind is the same whether we divide it into five senses or whether we see only one, which is the key to control.[61] (3) This is what the goddess resides in all beings as, emphasizing the significance of strength and influence.[62] (4) This is not the goal, and when thought is joined to will, we call it power, and it takes a long time to earn it.[63] (5) These mark success in the practice and can be produced by various means, such as repeating a Mantra, Yoga practice, meditation, fasting, or the use of herbs and drugs.[64]
From: Triveni Journal
(1) This group were divided and could not take united action over Czechoslovakia, showing their internal conflicts.[65] (2) Entities or nations with the capacity to exert influence or power over global affairs, particularly in reference to the decisions regarding Japan.[66] (3) The ability or capacity to act or influence.[67]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) Magical abilities granted by the Turtle to the widow-mothers to create raw-rice and other objects.[68]
The concept of Power in scientific sources
Power, in this context, is the probability of a study correctly identifying a true effect or rejecting a false null hypothesis. It's influenced by factors like sample size and is often set at 80% or higher. It's crucial for determining adequate sample size and avoiding missed associations.
From: International Journal of Pharmacology
(1) The probability of correctly detecting a true effect if one exists, a statistical consideration in determining adequate sample size.[69] (2) The probability of correctly rejecting a false null hypothesis, set at 80% in this study.[70] (3) The probability of correctly detecting a true effect, set at 95% for the study's sample size calculation.[71] (4) Power represents the rate at which radiant energy is delivered, with average power being the output energy divided by exposure time.[72]
From: The Malaysian Journal of Medical Sciences
(1) This is the probability of not missing a true association, which is required and affects the sample size for the studies.[73] (2) The probability of correctly rejecting a false null hypothesis, indicating the study's ability to detect a true effect, typically set at 80% or higher.[74] (3) This is the probability of correctly rejecting a false null hypothesis in a statistical test.[75]
From: South African Journal of HIV Medicine
(1) The probability of correctly identifying a real effect in the study, set at 80% for the research.[76]
From: South African Journal of Physiotherapy
(1) Muscle strength, which can be diminished due to long tract involvement from VBI.[77]
From: International Journal of Pharmacology
(1) Power, set at 90% for the study, represents the probability of detecting a statistically significant effect if one truly exists.[78] (2) The statistical ability of a study to detect a true effect if one exists, influenced by sample size and other factors.[79]