Significance of Pinda
In Dutch: Pinda; In German: Pinda; In Finnish: Pinda; In Spanish: Pinda
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Pinda'
Pinda in Hinduism refers to rice-ball offerings made during rituals to honor deceased ancestors, symbolizing nourishment and sustenance in the afterlife, especially during the shraddha ceremony, reflecting respect and remembrance for the departed.
From: Markandeya Purana
(1) This refers to the offering made to the ancestors, specifically the father, grandfather, and great-grandfather, establishing a relationship between the living and the deceased.[1] (2) Rice balls mixed with curds and barley, offered facing northward or eastward during certain rituals.[2]
From: Devi Bhagavata Purana
(1) He was engaged in a fight with Kanchimukha.[3]
From: Manusmriti with the Commentary of Medhatithi
(1) Those who arc of the same Pinda are affected by impurity. Up to the fourth grade, the impurity lasts ten days; at the fifth grade, six days; at the sixth, four days; at the seventh, three days.[4] (2) This is a ritualistic offering received by ancestors, with different degrees of connection entitling them to receive it or its smearings.[5] (3) The offering associated with shraddha, following the gotra and inheritance, which an adopted son is not obliged to give to his biological father.[6]
From: Gobhila-grihya-sutra
(1) A ball of rice or food offered to the ancestors during rituals, along with specific invocations.[7] (2) Lumps of food offered to the Manes, reflecting an important part of the ceremonial offerings.[8]
From: Apastamba Grihya-sutra
(1) Rice balls or portions of food that are distributed to the ancestors during the ritual.[9]
From: Khadira-grihya-sutra
(1) These are put down for the ancestors, accompanied by a murmur expressing enjoyment and manly vigor.[10]
From: Paraskara-grihya-sutra
(1) This is offered to the deceased person, naming the name at the washing, at the offering, and at the second washing, in a specific ritual.[11]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) It is what the foetus turns into from a Budbuda.[12] (2) This is the body, and according to the text, everything that exists in the universe (Brahmanda) must be present in the body, implying a connection between the microcosm and the macrocosm.[13] (3) In the context of the provided text, this refers to the individual, or the human body, and it is considered a miniature reflection of the universe, according to the principles of Ayurveda.[14] (4) Sankara Sweda involves fomentation using a bolus (this) made with various drugs, processed, heated and used for sudation directly or wrapped with a cloth, according to the text.[15] (5) This is the compact form of the fetus, which takes shape in the second month, and its shape can indicate the sex of the child.[16]
From: International Research Journal of Ayurveda and Yoga
(1) A condensed round mass, described by Sushruta, that corresponds to the male fetus in the second month of gestation.[17]
From: Kathasaritsagara (the Ocean of Story)
(1) Offerings made to ancestors, specifically mentioned in the context of Gayakupa, for those who have sinned.[18]
From: Sri Krishna-Chaitanya
(1) An offering made during Hindu funeral rites intended to honor deceased ancestors.[19]
Jain concept of 'Pinda'
In Jainism, Pinda, derived from the term that signifies 'height,' can be interpreted as representing spiritual elevation and the pursuit of higher consciousness within the framework of Jain beliefs and practices.
From: Trishashti Shalaka Purusha Caritra
(1) (पिण्ड, pinda), refers to height.[20]
The concept of Pinda in scientific sources
Pinda refers to a therapeutic ball or mass of medicated substances used in Pinda Sweda, an Ayurvedic treatment method that involves applying heat and herbal remedies to relieve ailments and promote healing.