Significance of Phenomenal universe
The Phenomenal universe, as described in various philosophical traditions like Purana, Vedanta, and Shaivism, refers to the observable world characterized by change, diversity, and impermanence. It reflects deeper truths of existence and is seen as a projection of both material and divine reality. This universe is often misconstrued as absolute by those with limited understanding and serves as a manifestation of the Supreme Self or divine power. Ultimately, it is the tangible world experienced through the senses, marked by duality and transient consciousness.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Phenomenal universe'
In Hinduism, the Phenomenal universe encompasses the observable world, characterized by change and duality, as a transient reflection of deeper truths. It is perceived through senses, shaped by the mind, and ultimately an expression of the Supreme Self.
From: Vivekachudamani
(1) The phenomenal universe represents the reality perceived by the mind, which is constructed from the desires and experiences processed by the mental sheath.[1] (2) The observable world and material existence that can be experienced through senses.[2] (3) All this is the projection of the mind.[3] (4) The phenomenal universe is described as not eternal and is likened to previous non-existence; it exists without a beginning but does not last forever.[4]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The observable world and all its manifestations that are explained through the concepts of Vivarta and Parinama in Vedanta.[5] (2) The observable world (Karya Brahman) considered as real by those with low intellect.[6] (3) The tangible world experienced by individuals, which is seen as an expression of Brahman at the beginning of creation.[7] (4) The world of appearances and duality, characterized by the perception of separateness that does not reflect the underlying reality.[8]
From: Mandukya Upanishad
(1) The observable universe that is characterized by change and transience, in contrast to the eternal and unchanging Absolute.[9]
From: Kaivalya Upanishad
(1) Describes the observable, transient reality that we experience, which is a projection of material existence.[10]
From: Chandogya Upanishad (english Translation)
(1) The observable world and its activities, which operate through the manifestation of the divine light.[11]
From: Garuda Purana
(1) The observable realm of existence, characterized by change and diversity, which is a manifestation of the Supreme Self.[12]
From: Yoga Vasistha [English], Volume 1-4
(1) The observable world that is a reflection of deeper, underlying truths of existence, often misconstrued as absolute.[13]
From: Bhagavata Purana
(1) The material world created by divine will, distinct and supported by the light of the Sun-god.[14]
From: Tiruvacakam Part I
(1) The observable universe that Civan evolves, sustains, and ultimately resolves back into primordial elements.[15] (2) The observable universe that comprises all physical existence, caused to appear by a divine power.[16] (3) The observable universe or the world of appearances that can be perceived by sentient beings.[17]
The concept of Phenomenal universe in local and regional sources
The Phenomenal universe denotes the sensory perception of reality, viewed by Advaita as a deceptive, relative existence, emphasizing the distinction between appearances and the ultimate truth.
From: Triveni Journal
(1) The world as it appears to senses, considered by Advaita to be a relative or derived reality, misleading in nature.[18]