Significance of Paticcasamuppada
Paticcasamuppada, or the doctrine of dependent origination, is a key principle in Buddhism that illustrates the interconnected nature of all phenomena and the cycle of cause and effect. It emphasizes that all events and experiences arise in dependence on specific conditions, illustrating a continuous process that influences both existence and suffering. This principle comprises twelve interconnected factors, detailing how ignorance, craving, and other conditions contribute to suffering and the cyclical nature of rebirth, ultimately revealing the path to understanding and liberation.
Synonyms: Dependent origination, Interdependent arising, Conditioned genesis, Law of causality, Conditional arising
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Paticcasamuppada'
Paticcasamuppada, or dependent origination, describes the interdependent nature of phenomena, detailing cause and effect relationships in existence, explaining how various conditions lead to suffering and the cycle of rebirth in Buddhism.
From: A Discourse on Paticcasamuppada
(1) The doctrine that describes twelve causes and effects which elucidate the nature of suffering and the interconnectedness of life cycles.[1] (2) The doctrine of dependent origination that Ananda understood due to his paramis and teacher instructions.[2] (3) A doctrine that explains the causal relations in the cycle of existence—specifically how craving is conditioned by feeling (vedana).[3] (4) Another aspect of the teaching concerning dependent origination, which describes the interdependent nature of phenomena.[4] (5) The concept of dependent origination, which explains the interconnectedness of causes and conditions leading to suffering and existence.[5]
From: The Doctrine of Paticcasamuppada
(1) Paticcasamuppada is the principle of dependent origination, describing the interconnected and cyclical nature of cause and effect in existence.[6] (2) The doctrine of dependent origination which explains the interdependent nature of phenomena, indicating that certain conditions must exist for suffering to arise.[7] (3) Paticcasamuppada is described as the ceaseless process of Khandhas, representing the causal continuum of arising and vanishing of physical and mental phenomena.[8] (4) The doctrine of dependent origination, crucial for understanding the nature of reality and existence.[9] (5) Dependent origination, the principle that all phenomena arise in dependence on conditions.[10]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The Doctrine of Dependent Origination describing the interdependent nature of phenomena.[11] (2) The doctrine of dependent origination contemplated by Buddha Kondanna during his Enlightenment.[12] (3) The doctrine of dependent origination that Bodhisatta Mangala reflected on during his enlightenment process.[13] (4) The doctrine of dependent origination, which serves as the subject of contemplation in insight meditation leading to profound insights.[14] (5) The doctrine of dependent origination, explaining how phenomena arise in dependence upon conditions, significant in understanding suffering and liberation.[15]
From: Dhammapada (Illustrated)
(1) The formula of dependent origination in Buddhism which explains how phenomena arise as conditions of one another, including the relation between craving and suffering.[16] (2) A Buddhist teaching that describes the interconnectedness of events, including the process of rebirth and the factors contributing to death.[17]
From: Patthana Dhamma
(1) The principle of dependent origination which describes how phenomena arise in dependence on conditions.[18] (2) Dependent origination, which reveals the relationship between causes and effects without detailing their interrelation.[19]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) The Law of Dependent Origination in Buddhism, which explains the cycle of existence and can provoke sceptical doubts.[20] (2) The Law of Dependent Origination, which explains the interconnectedness of phenomena but is not comprehended due to moha.[21]
From: A Manual of Abhidhamma
(1) The doctrine of 'dependent arising' which illustrates causality in the chain of existence and the connections between various states.[22]
From: Guide to Tipitaka
(1) Also known as Conditioned Genesis or Dependent Origination, it is a detailed formula consisting of twelve factors that explain the principles of conditionality and interdependence.[23]
From: Introducing Buddhist Abhidhamma
(1) The principle of dependent origination, illustrating how phenomena arise in conditions, leading to understanding and insight.[24]
From: Cetasikas
(1) The doctrine of dependent origination, explaining how various conditions give rise to phenomena in the cycle of rebirth.[25]
From: Maha Prajnaparamita Sastra
(1) The rule of dependent origination, emphasizing that phenomena arise due to specific conditions rather than being independent entities.[26]