Significance of Past present and future
The concept of Past, Present, and Future is interpreted across various philosophical and religious traditions, highlighting its temporal dimensions. In Jainism, it denotes different phases of existence and karmic consequences. Tibetan Buddhism emphasizes the momentary nature of time and its connection to Buddha's teachings. Vaishnavism explores spiritual understanding across time frames, while Purana associates these phases with the divine's timelessness. Vyakarana recognizes the divisions as human constructs, and Vedanta views them as illusory through the lens of eternal existence. Shaivism and Mahayana highlight omniscience and Buddha's teachings within this framework, further enriching the understanding of time across traditions.
Synonyms: History, Now, Current, Contemporary, -,
In Dutch: Verleden, heden en toekomst; In Finnish: Mennyt nykyisyys ja tulevaisuus; In Spanish: Pasado, presente y futuro
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Past present and future'
In Buddhism, the concepts of past, present, and future represent momentary phases of existence, distinguishing activities based on their temporal state, while encompassing the teachings of Buddhas and Perfect Wisdom across all time dimensions.
From: Tattvasangraha [with commentary]
(1) Three temporal states used to distinguish activity based on whether it has ceased, is ongoing, or has yet to occur.[1] (2) A temporal framework that encompasses all moments of time, suggesting that a statement or fact can be understood regardless of when it occurs.[2] (3) Concepts representing different temporal phases—'Past' indicates what has already occurred, 'Present' signifies the current moment, and 'Future' denotes what is yet to come.[3] (4) Refers to the concepts of time that can be considered momentary or otherwise, as stated by Kamalashila's commentary while discussing the nature of existence.[4]
From: Guhyagarbha Tantra (with Commentary)
(1) Temporal dimensions that encompass all times in which Buddhas and important figures exist and their teachings unfold.[5]
From: Mulamadhyamaka-karika (English)
(1) Refers to the different temporal states of causes and their relationship to fruits that are considered in philosophical reasoning.[6]
From: Lotus Sutra
(1) The temporal contexts of buddhas who teach and embody the Dharma across time.[7]
From: The Perfection Of Wisdom In Eight Thousand Lines
(1) Refers to all times across which Buddhas exist, emphasizing their connection to the teachings derived from Perfect Wisdom.[8]
Hindu concept of 'Past present and future'
In Hinduism, Past, Present, and Future represent illusory temporal states perceived through spiritual understanding, illustrating the omniscience of the divine and the continuum of existence beyond human constraints and conceptual frameworks.
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The three dimensions of time that are under the Lord's control, indicating that all timelines are within His command.[9] (2) The continuum of time reflecting on all stages of existence.[10] (3) The three temporal dimensions in which existence unfolds.[11] (4) Describes the temporal span of actions over which the girl exerts her influence.[12] (5) Refers to all temporal aspects of time, emphasizing that the subject dominates actions across all time frames.[13]
From: Garga Samhita (English)
(1) The three phases of time that are known.[14] (2) The three temporal dimensions that Balarama is said to have perceived through transcendental vision.[15] (3) The three aspects of time that one can perceive through spiritual understanding.[16]
From: Chaitanya Bhagavata
(1) Temporal considerations associated with tridasha, signifying the continuum of time.[17] (2) The three divisions of time encompassed by the complete knowledge of an omniscient being.[18]
From: Mahabharata (English)
(1) The temporal dimensions that the Supreme Being first made.[19] (2) The dimensions of time that exist in the Supreme region, which serves a functional role without being bound by it.[20] (3) The comprehensive understanding of time that influences decision-making and foresight in leadership.[21]
From: Shiva Purana
(1) Suggests the timeless nature of Brahman, encompassing all of existence across different temporal dimensions.[22]
From: Skanda Purana
(1) The temporal dimensions that the Ganas are said to know through the grace of Vishnu.[23]
From: Devi Bhagavata Purana
(1) Acknowledgment of the timeless nature of the divine, affirming that the deity transcends temporal constraints.[24]
From: Yoga Vasistha [English], Volume 1-4
(1) The cyclical nature of events observed across different eras intermittently.[25]
From: Padma Purana
(1) The three divisions of time across which events and experiences occur.[26]
From: Harivamsha Purana
(1) The three temporal states with which the manifest existence is identified, showing the eternal nature of the Purusha.[27]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) Conceptual divisions of time that are represented as mere ideas in the mind, rather than empirical realities.[28] (2) Concepts of time that exist within the mind's framework, illustrating the relative perception of time concerning objects.[29] (3) The temporal dimensions that are represented within the concept of Aum, illustrating its encompassing nature.[30]
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) The dimensions of time that Parabrahman encompasses within His knowledge.[31]
From: Thirty minor Upanishads
(1) The three temporal states that are considered illusory when viewed from the perspective of eternal existence as Atma.[32]
From: Vakyapadiya of Bhartrihari
(1) The three different time frames that are used to contextualize and give meaning to the existence of objects like mountains.[33] (2) Refers to the coexistence of all three temporal states, allowing for a singular entity to embody elements of each simultaneously.[34] (3) The temporal states that are affected by the presence or absence of sense contact, highlighting their distinction from one another.[35] (4) Terms typically associated with time, which are noted to be applicable only in relation to certain forms of being.[36] (5) The three traditional divisions of Time as understood by human beings, despite Time being essentially One.[37]
From: Shaiva Upanishads (A Critical Study)
(1) Temporal dimensions that Shiva, as the knower, observes, underscoring his omniscience and transcendence beyond time.[38]
Jain concept of 'Past present and future'
In Jainism, the concepts of past, present, and future serve as a temporal framework for understanding karma and existence, highlighting Siddhartha's omniscience and the impact of different lifetimes on karmic outcomes.
From: Tattvartha Sutra (with commentary)
(1) The temporal framework used primarily in conventional-time, denoting different phases relative to time.[39] (2) The temporal dimensions recognized by omniscience through the various modes of substances.[40]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The temporal framework for understanding how bondage can be experienced across different lifetimes, shaping the nature of karmic consequences.[41]
From: Trishashti Shalaka Purusha Caritra
(1) The three times that Siddhartha claims to know, demonstrating his profound insight.[42]