Significance of Paramarthasatya
Paramarthasatya in Tibetan Buddhism signifies the ultimate truth or reality that transcends conventional understandings. It is intricately tied to the teachings of Mahayana Buddhism, emphasizing a profound understanding of existence beyond ordinary perceptions. This concept highlights the distinction between conventional truths and a deeper, ultimate reality that underscores the Bodhisattva's practice of altruism. Paramarthasatya reflects the essence of Buddhist philosophy, aiming to realize this highest truth, which embodies emptiness and non-duality, akin to the vastness of the ocean.
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Buddhist concept of 'Paramarthasatya'
Paramarthasatya in Buddhism signifies the ultimate truth that goes beyond conventional understanding, representing the profound realization attained by the Buddha. It emphasizes emptiness, non-duality, and serves as the core of Mahayana philosophical principles and Bodhisattva practices.
From: Mahayana Mahaparinirvana Sutra
(1) The truth of ultimate reality, as opposed to conventional or relative truths.[1] (2) Ultimate truth in Buddhist philosophy, transcending conventional understandings of truth and existence.[2] (3) The ultimate truth or reality in Buddhist philosophy, distinguishing between conventional and ultimate truths.[3] (4) The ultimate truth in Buddhist teachings, contrasting with conventional truths and emphasizing a deeper understanding of reality.[4] (5) The Ultimate Truth that transcends conventional understanding, often referred to in Buddhist teachings.[5]
From: Karandavyuha Sutra
(1) The highest truth that Mahayana aims to realize, described as vast and one in taste like the ocean.[6] (2) The highest truth realized by the Buddha at the foot of the Bodhi tree, symbolizing the ultimate understanding in Mahayana Buddhism.[7]
From: Maha Prajnaparamita Sastra
(1) Absolute truth that transcends conventional understanding, representing the ultimate reality of emptiness and non-duality.[8]
From: Blue Annals (deb-ther sngon-po)
(1) Transcendental Truth that relates to the ultimate reality discussed in the context of the Tathagatagarbha doctrine.[9]