Significance of Other organ
The keyphrase "Other organ" in Tibetan Buddhism denotes distinct entities that complement previously mentioned components. In Vedanta, "Other organ" encompasses body parts reliant on prana, highlighting their connection to leadership. It also refers to faculties such as Speech, Eye, Ear, and Mind, all linked to the concept of Breath. Furthermore, it signifies additional mechanisms associated with speech and mental processes, illustrating the intricate relationships between these elements in both philosophies.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Other organ'
In Buddhism, "Other organ" implies the presence of additional entities or components that are separate from previously identified ones, indicating a more complex understanding of existence and interconnectedness within the belief system.
From: Tattvasangraha [with commentary]
(1) Refers to sensory organs beyond the eye and ear, implied to be incapable of perceiving colour based on the given context.[1] (2) Refers to additional entities that are distinct from those previously mentioned, suggesting the existence of various components.[2]
From: Maha Prajnaparamita Sastra
(1) The various components of the human body that rely on the vital organs to function properly.[3]
Hindu concept of 'Other organ'
In Hinduism, "Other organ" signifies additional faculties linked to speech and mental processes, including Speech, Eye, Ear, and Mind, all vital to the concept of Breath and reliant on prana's guidance and significance.
From: Chandogya Upanishad (english Translation)
(1) Refers to the remaining parts of the body that functioned without the organ of hearing during its absence.[4] (2) The remaining bodily organs that the organ of vision asked about their means of survival during its absence.[5] (3) The bodily components that responded to the mind's inquiry about their survival in its absence.[6] (4) The various parts of the body that communicated their survival methods in the absence of speech.[7] (5) The entities in the body that responded to prana's inquiry about its food, indicating a collective approach to nourishment.[8]
From: Brahma Sutras (Ramanuja)
(1) The various physiological components of the body that, along with vital breath, contribute to its overall function and health.[9] (2) Refers to additional faculties or mechanisms that are associated with speech and mental processes.[10]
From: Chandogya Upanishad (Shankara Bhashya)
(1) Refers to Speech, Eye, Ear, and Mind as they are all tied to the concept of Breath.[11]