Significance of Osiris
In India's historical context, Osiri is recognized as a chief god in Egyptian mythology, identified as the son of Nui. He is revered alongside Isis and Horus, forming part of a trinity that signifies universal worship. This highlights the interconnectedness of various cultural beliefs and the enduring significance of Osiri within the broader framework of ancient religious traditions. Understanding Osiri's role provides insight into the spiritual life and values of ancient societies, particularly in Egypt.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
The concept of Osiris in local and regional sources
Osiri, a chief god in Egypt and son of Nui, is universally worshipped alongside Isis and Horus, highlighting his significant role in ancient Egyptian religion and mythology.
From: The Complete Works of Swami Vivekananda
(1) This is a chief god in Egypt, and the son of Nui, who is the object of universal worship, along with Isis and Horus.[1]
Classical concept of 'Osiris'
From: Legends Of The Gods
(1) This represents the good qualities of the universal Soul.[2] (2) This entity is considered the power of the celestial body, according to the information. This entity also entered the celestial body on the fourteenth day of the month Phamenoth.[3] (3) Osiris is associated with the Moon, and his death-day is linked to the seventeenth day of the Moon's revolution, occurring when the satellite begins to wane.[4] (4) Osiris triumphs over Typhon, as the Nile creates new land each year, thus pushing the sea further and further, according to the explanation in the text.[5] (5) Osiris's being shut up in a box symbolizes the withdrawal of the Nile, an event that occurs in the month of Hathor, representing a time of misfortune.[6]
From: The Book of the Dead
(1) This is a dweller in Amentet and Un-Nefer within Abtu, a lord who traverses eternity, worshipped in a hymn and associated with the underworld.[7] (2) The text says, "Lift up thy head to the heavens, for I have knit thee together triumphantly. Ptah hath overthrown his foes and thine; all his enemies have fallen, and they shall never more rise up again, O Osiris."[8] (3) It is stated that the privy member is like that of this entity, emphasizing a connection to a powerful and significant deity, especially regarding resurrection.[9] (4) This is a seated figure wearing the atef crown, holding the crook and flail. Ani stands before it with hands raised in adoration.[10] (5) Osiris is a god associated with the afterlife, worshiped with hymns of praise, and connected to the Hall of Double Right and Truth.[11]
From: The Egyptian Heaven and Hell
(1) Osiris' body is bent in a circle and represents the Tuat, and the goddess NUT stands on his head, illustrating the proximity of the "womb of Nut" to the eastern end of the Tuat.[12] (2) He is also known as the Lord of the Tuat, the Sun-god bids farewell to under one of whose forms he had completed successfully his journey.[13] (3) He is represented by one of two sceptres or standards guarding the corridor in the ELEVENTH DIVISION; the other represents HORUS.[14] (4) Osiris passes judgment on souls each day at midnight, rewarding the righteous and punishing the wicked with tortures and burnings, showcasing his role.[15] (5) Osiris is the lord of Mendes and Busiris, whose kingdom is located near the southern part of the Delta, and whose JUDGMENT HALL contains the balance where souls are weighed before entering his kingdom.[16]
From: Ancient Egypt the Light of the World
(1) In this way the Christmas festival, by which the 'Birth of Christ' is now celebrated, can be identified with the yearly celebration of the rebirth of Osiris (or Horus) in the moon.[17] (2) The name of Ra is upon, and his token of honour is on his mouth.[18] (3) A lord or solar god figure, associated with death, burial, and resurrection, representing the Egyptian original of the Greek Egyptos.[19] (4) Osiris is called the 'overflower,' the 'great extender,' the 'shoreless one,' who in this imagery of the deluge 'brings to its fullness the divine force which is hidden within him'.[20] (5) A figure who woke in Sekhem and saw the likeness of his Lord, transformed and glorified.[21]
From: The Gods of the Egyptians Vol 1
(1) Osiris is addressed as “Un-nefer Heru-khuti,” and as “Ptah-Seker-Tem, in Ȧnnu, the lord of the hidden place, and the creator of Het-ka-Ptah (i.e., ‘the House of the Double of Ptah,’ or Memphis) in a hymn.[22] (2) Osiris is a significant god in Egyptian mythology, primarily associated with the afterlife, resurrection, and fertility, often depicted as a mummified ruler and father of Horus.[23] (3) Osiris is connected to the god An, who was a form of Osiris, and was considered the husband of Bast (as Temt) at Dendera, where she was said to be the mother of Ȧri-hes.[24] (4) Osiris is a prominent god in ancient Egyptian mythology, associated with the afterlife, resurrection, and ruler of the Underworld, often dependent on Thoth's good offices.[25] (5) Osiris is one of the deities born from Seb and Nut, along with Horus-Khent-ȧn-maati, Set, Isis, and Nephthys, as part of the text's genealogy.[26]
From: The Book of Gates
(1) OSIRIS (SAR) is represented by one of the two sceptres, which is surmounted by a White Crown, standing in the Eleventh Division.[27] (2) Those in the body are described as "those who are in the body asleep," and "those who are in inactivity."[28] (3) It is a jackal-headed standard, also known as SAR. It is part of the middle register.[29] (4) Osiris is described as the governor of the Tuat, master of Hades, Earth, and Tanen, wearing the double crown of the South and North, and holding the symbol of life.[30] (5) These gods are described as the "gods who follow him, who are in their abodes" and are in mummied form lying on their backs in nine small shrines or chapels.[31]
From: The Literature of the Ancient Egyptians
(1) According to the text, Osiris is one of the names of the gods of the stone of Abu, which is a location filled with precious materials and stone.[32] (2) A figure who lived and ruled over the blessed dead in a specific region, which is the destination of souls making a journey across the Tuat.[33] (3) This entity extends arms, lies asleep, and is the Lord of the earth, also referred to as the divine mummy.[34] (4) This is the deity of which Una was a vassal, highlighting his religious devotion and loyalty.[35] (5) Osiris, according to the text, is one of the gods created after Shu and Tefnut, who married Isis and became the great Ancestor-god of Egypt.[36]
From: Development of Religion and Thought in Ancient Egypt
(1) Osiris, First of the Westerners, rejoiced over all the monuments of the king, according to Meri, an architect of Sesostris I.[37] (2) A deity associated with the afterlife, resurrection, and justice, playing a key role in Egyptian mythology and funerary beliefs as a judge of the dead.[38] (3) The favorite belief of the Osiris faith was that the king became Osiris and rose from the dead, an identity that began at birth and is described in the Pyramid Texts with wonders and prodigies.[39] (4) "Osiris" is mentioned alongside Isis as proclaiming the king's coming to the north, indicating his role as a divine figure associated with the northern region.[40] (5) Osiris' story, with its human aspects of life and death, was adopted as taking place in the life and death of everyone, and every offering presented to the king was called the 'Horus-eye.'[41]
From: The Book of Am-Tuat
(1) It is over the thick darkness, and the words are said unto those behind the image after the great god has journeyed by it.[42] (2) Osiris is associated with one of the coffers, as the fourth coffer contains the form of Osiris, representing a specific aspect.[43] (3) Osiris is a deity whose image is contained within hidden houses in the country, and the great god speaks to the gods in this country.[44] (4) Osiris is mentioned in the text in connection with Ra, the earth, and the Beautiful Land.[45] (5) A form of Osiris called EM-ANKHTI is in front of those who tow the boat of Ra, along with the crook of Osiris.[46]
From: Egyptian Magic
(1) The document mentions that the pictures or representations of the scenes which took place in the life, death, burial, and resurrection of Osiris were relied upon.[47] (2) Osiris is a god whose name is invoked to flourish in the nome of Abydos, ensuring the flourishing of Pepi's name and pyramid.[48] (3) A figure who triumphed over enemies, reconstituted a body, and ascended to become the king ruling the underworld and also the god presiding over the dead, all facilitated by words of power bestowed by Thoth.[49] (4) A deity whose heart is sought after, representing the deceased, and is protected to ensure triumph and renewal before the gods.[50]
From: Egypt Through The Stereoscope
(1) Osiris is a figure who wore a similar artificial beard when he ruled among men, serving as a historical and symbolic reference for the Pharaoh's adornment.[51] (2) Osiris and Anubis are prayed to by Sen-nofer and Meryt in an arbor, though they are concealed by the intervening pillar.[52] (3) Osiris is one of the deities whose shrines are located behind the third row of columns, accessible via aisles and inclined bridges.[53] (4) Osiris is identified as the god of the dead and a great protector of every soul in the hereafter, with his burial place being considered the holiest spot in Egypt.[54]
From: Popular Literature in Ancient Egypt
(1) Osiris is mentioned in connection with Saosiri leading his father down into the underworld, where they penetrate into the judgment-hall of Osiris and witness the fates of the righteous and the evil.[55]
From: The Liturgy of Funerary Offerings
(1) Osiris is mentioned frequently in the context of offerings and presentation of the Eye of Horus, suggesting a significant role in the rituals.[56] (2) A figure to whom offerings are presented, specifically spring fruit, flowers, and vegetables. This entity is linked to the Eye of Horus in a ritualistic context.[57] (3) Osiris is a deity to whom the Eye of Horus, burning with fire against the enemies of Set, was presented, signifying a powerful offering.[58] (4) This is an ancient Egyptian god of the afterlife, resurrection, and regeneration, often depicted as a mummified figure.[59] (5) "Osiris" is a major Egyptian god of the afterlife, indicating a connection to death, resurrection, and the underworld, with offerings made to him during the ceremony.[60]
From: The History of Herodotus
(1) Osiris is mentioned as the father of the son whom Typhon was seeking, leading Leto to conceal Apollo in the island of Chemmis to protect him.[61] (2) A figure known as Dionysos in the tongue of Hellas, whose son Oros was the last god to rule over Egypt.[62] (3) The text mentions that all Egyptians equally revere Isis and 'Osiris', who they identify as Dionysos, highlighting their universal importance in Egyptian religion.[63]