Significance of Organs of speech
The phrase "Organs of speech" encompasses the anatomical components essential for verbal communication, as described in Jainism, Purana, and Vedanta. Jainism emphasizes the vocal apparatus's role in sound production, while Purana highlights the significance of these structures in the activities of the jiva. Vedanta elaborates on how these organs, developed from food's subtlest matter, facilitate articulation within the mouth. Overall, "Organs of speech" are crucial for communication and reflect deeper philosophical concepts related to consciousness and the Living Self.
Synonyms: Speech apparatus
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Organs of speech'
In Hinduism, Organs of speech encompass both physical anatomical structures essential for communication and philosophical insights about consciousness. They are vital components of expression, linked to the Living Self, and reflect the jiva's activities.
From: Chandogya Upanishad (Shankara Bhashya)
(1) Physical structures that are developed from the subtlest matter of food and are involved in the process of speaking.[1] (2) Components involved in communication; their vitality is connected to the presence of the Living Self.[2] (3) These components of the human anatomy, located within the mouth, such as the tongue, facilitate the articulation of sounds and thereby the expression of Speech.[3]
From: Chandogya Upanishad (english Translation)
(1) The anatomical structures that facilitate verbal communication, which scholars do not directly refer to when discussing pranas.[4]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) Refers to the components related to communication that are personified in the story to illustrate philosophical points about consciousness.[5]
From: Brihadaranyaka Upanishad
(1) The physical faculties (like speech, hearing, seeing, etc.) that are personified in the text and depicted as agents in the context of chanting and achieving the divine.[6]
From: Mahabharata (English)
(1) Physical parts of the body involved in producing speech, associated with the Adhyatma, Adhibhuta, and Adhidaivata.[7]
From: Yoga Vasistha [English], Volume 1-4
(1) Physical parts required for producing sound and language, which incorporeal beings lack.[8]
From: Bhagavata Purana
(1) The anatomical structures used for verbal communication, reflecting the activities of the jiva.[9]
From: Brihad Bhagavatamrita (commentary)
(1) The physical faculties that enable verbal communication, which are limited in expressing certain profound experiences.[10]
Jain concept of 'Organs of speech'
In Jainism, "Organs of speech" denote the vocal apparatus essential for communication, distinct from other senses, involving anatomical components that facilitate sound production, specifically articulated as 'vacana'.
From: Tattvartha Sutra (with commentary)
(1) The anatomical components that enable the production and articulation of sound, specifically referred to as speech (vacana).[11] (2) This phrase refers to the vocal apparatus used for communication, which is mentioned to clarify that it is not included in the senses under discussion.[12]