Significance of Ordained
The concept of Ordained holds significant meaning in both Tibetan Buddhism and Theravada. In Tibetan Buddhism, it signifies formal acceptance into a religious community and the act of receiving monastic vows, marking a commitment to spiritual practice. Similarly, in Theravada, being Ordained refers to acquiring formal religious authority as a monk or nun, essential for understanding their conduct and responsibilities. The process is critical for entering monastic life and achieving spiritual liberation while delineating the community's norms and regulations.
Synonyms: Consecrated, Appointed, Commissioned, Anointed
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Ordained'
In Buddhism, "Ordained" signifies formal recognition as a monk or nun in the monastic community, involving initiation through specific rituals, vows, and authority, crucial for spiritual liberation and determining responsibilities within monastic life.
From: Vinaya Pitaka (2): Bhikkhuni-vibhanga (the analysis of Nun’ rules)
(1) The state of being formally recognized as a monk, which has specific implications for the actions and interactions of nuns and monks.[1] (2) Refers to the status of a nun, which affects her responsibilities regarding legal questions.[2] (3) Refers to a nun who is officially recognized and has received the necessary qualifications for monastic life.[3] (4) Referring to an individual who has received formal recognition as a member of the monastic community.[4] (5) The state of being recognized as a nun, which impacts the responsibilities and offenses a nun may have regarding her actions with robes.[5]
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) Referring to the status of a monk that implies a level of commitment and conduct expected within monastic life.[6] (2) A status that monks hold which influences the applicability of certain rules and offences related to their actions.[7] (3) State of being a monk; relevant in determining if offences occur based on the monk's belief about their ordination status.[8] (4) Refers to the state of being formally initiated as a monk, which is crucial for determining the nature of the offences discussed.[9]
From: Vinaya Pitaka (3): Khandhaka
(1) Referring to someone who has received ordination and holds a religious status within the community.[10] (2) The act of receiving religious authority or initiation, specifically in the context of the Buddhist monkhood.[11] (3) The process of formally becoming a member of a religious community, typically involving specific rituals.[12]
From: Jataka tales [English], Volume 1-6
(1) The act of entering a monastic life, advocated by Darimukha to the Bodhisatta as a means to renounce worldly desires and seek spiritual liberation.[13]
From: Blue Annals (deb-ther sngon-po)
(1) The act dbon sher 'byung undertook at age 17, marking his formal acceptance into the religious life.[14] (2) The formal ceremony of taking vows to enter a monastic life or dedicated practice within the Buddhist tradition.[15] (3) The formal acceptance into the religious community, as experienced by Gampopa at a young age.[16] (4) The act of formally receiving monastic vows, capturing the transition of the main character into a committed spiritual practitioner.[17] (5) The formal act of taking religious vows, as exemplified by zha ma rgyal le when he became rin chen 'od zer.[18]
From: Apadana commentary (Atthakatha)
(1) The formal acceptance of Tisaranagamaniya into the monastic community after attaining arahatship.[19]