Significance of Opponent
Synonyms: Adversary, Competitor, Foe, Antagonist, Challenger., Challenger
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Opponent'
In Buddhism, an Opponent signifies an entity or individual that challenges established philosophical ideas, presenting counterarguments on topics like negation, perception, and cognition, thus fostering intellectual discourse and deeper understanding of conflicting viewpoints.
From: Tattvasangraha [with commentary]
(1) The Opponent is mentioned as raising a point about the possibility of contraries figuring in the same cognition, which is then addressed by the presented arguments.[1] (2) This is a term used to refer to someone who is presenting an opposing viewpoint, often raising objections to the arguments being made.[2] (3) The text shows that the reason cited by the opponent is unproven, and not admitted by the speaker of the text, indicating a disagreement or debate.[3] (4) The text indicates the Opponent, also known as Kumarila, rejects the explanation provided by the Bauddha, suggesting a disagreement or different viewpoint on the subject.[4] (5) The Opponent presents an argument, suggesting that suspicion regarding the existence of things is justified, but that the omniscient person's existence is not subject to doubt because it is impossible for humans to perceive him.[5]
Hindu concept of 'Opponent'
In Hinduism, "Opponent" represents an individual who contests viewpoints, challenges beliefs on Brahman, and raises objections within texts. This figure embodies various arguments, often countering established interpretations, ultimately enriching the philosophical debate.
From: Brahma Sutras (Shankaracharya)
(1) The person or group of people that disagree with the original view that is being presented in the text, and the text often presents the opponent's arguments and refutes them.[6] (2) The opponent is a figure who raises an objection within the text, challenging the ideas presented, and is associated with the Sankhyas and their understanding of the pradhana.[7] (3) The opponent is someone who raises an objection against the possibility of there being two seers within one body, specifically the lord who rules internally and the individual soul.[8] (4) This refers to the perspective or stance held by an individual who disagrees with a particular viewpoint.[9]
From: Brahma Sutras (Shankara Bhashya)
(1) This is the individual who holds that the negative attributes do not directly specify the nature of Brahman, and so the principle established in Sutra 3. 3. 11 does not apply here.[10] (2) This term describes the opposing viewpoint, which challenges the interpretation that the person in the eye is Brahman, advocating for an alternate understanding.[11] (3) This refers to the person who disagrees with the idea that 'light' means Brahman, and their perspective is presented in the text to show the contrast in interpretation.[12] (4) A viewpoint suggesting that liberation is achieved after experiencing the results of prior actions, despite having knowledge, as mentioned in the text, this is a contrast to the main argument.[13]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The person who contends that external objects create subjective ideas, and is then asked to provide a cause for these external objects, which they cannot do.[14] (2) These are the people who might argue that the bodies of gods are real because of their superiority and adorability, which is an argument of the ignorant.[15]
From: Taittiriya Upanishad Bhashya Vartika
(1) Refers to the person who brings forth the objection, which supports a text about attaining Brahman, even though the individual is already Brahman.[16] (2) This individual defends the position that the anandamaya does not refer to the jiva, but to the supreme Brahman, and uses the Bhriguvalli to support this viewpoint.[17]
From: Taittiriya Upanishad
(1) The opponent presents counterarguments and questions about the nature of the Atman, samsara, and the teachings of the shruti, which are then addressed and refuted in the text.[18]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This is a specific asterism in which, if the moon is placed, the result is stumbling, as stated in the provided text.[19]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) This refers to someone who challenges a particular viewpoint or argument, as indicated in the text; in this case, the opponent wishes to expose a fallacy.[20]
From: Manusmriti with the Commentary of Medhatithi
(1) These are the people who come forward to oppose a person engaged in conquest and may be subjugated.[21]
Jain concept of 'Opponent'
In Jainism, "Opponent" denotes individuals who claim certain predictions as accurate while dismissing others as incorrect, often neglecting the study of relevant sciences to inform their beliefs.
From: Sutrakritanga (English translation)
(1) This refers to the group of people who say that some forecasts are true, and the prophecies of others prove wrong, and do not study those sciences.[22]
The concept of Opponent in local and regional sources
The keyphrase "Opponent" describes an individual who contests or challenges another person's position or viewpoint, emphasizing their role as an adversary in a debate or conflict.
From: Triveni Journal
(1) This phrase is used to describe the person opposing the individual's stand.[23]