Significance of Offence of Expiation
The Offence of Expiation in Theravada Buddhism encompasses various rule violations committed by monks and nuns that necessitate a formal process of atonement. These offenses include actions such as improperly engaging with living beings, consuming forbidden items, and failing to adhere to monastic training rules. Each violation carries specific consequences, often requiring correction or forfeiture. Overall, the keyphrase highlights the need for monks and nuns to seek rectification and make amends for their transgressions within the monastic community.
Synonyms: Atonement, Penitence, Redemption
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Offence of Expiation'
The Offence of Expiation in Buddhism encompasses various transgressions by monks and nuns requiring atonement. It includes violations of conduct, monastic rules, and corrective measures necessary for maintaining discipline within the Buddhist community.
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) A transgression that requires penance or correction, found in the actions of monks who support an expelled novice.[1] (2) The violation that occurs when a disrespectful act is committed, necessitating a corrective action or atonement.[2] (3) The consequence faced by a monk who sits in a private place with a woman, necessitating a form of atonement.[3] (4) A consequence related to mismanagement or improper actions concerning the monks' rugs.[4] (5) A type of offense that involves forfeiture for monks who violate rules concerning the acceptance of gold and silver.[5]
From: Vinaya Pitaka (2): Bhikkhuni-vibhanga (the analysis of Nun’ rules)
(1) A type of wrongdoing that requires a process of atonement or confession, particularly related to the bowls.[6] (2) A violation that occurs if a nun fails to ordain a probationer as previously agreed without just cause.[7] (3) The violation of rules pertaining to ordination that requires a nun to atone for her actions.[8] (4) A term used to describe the transgression committed by nuns if they engaged in certain self-care practices that were against the training rules.[9] (5) Refers to the wrongdoing that requires correction or atonement, indicating the consequences for violating the rules.[10]
From: Vinaya Pitaka (4): Parivara
(1) An offence involving forfeiture that occurs on the eleventh day at sunrise.[11] (2) A formal infraction for which a nun must seek atonement, often relating to specific actions or behaviors deemed contrary to monastic discipline.[12] (3) A type of offence that requires remedy or making amends.[13] (4) A type of offence mentioned in relation to tickling, which requires rectification or atonement.[14] (5) A breach of monastic discipline resulting in a required act of atonement, established through specific offences.[15]
From: Vinaya Pitaka (3): Khandhaka
(1) A type of wrongdoing that, according to some monks, requires confession and may necessitate a formal meeting of the Order.[16] (2) A type of offense for which a formal process is necessary to address and may affect a monk's invitations.[17] (3) A specific wrongdoing that necessitates a formal apology or reparation, potentially leading to a suspension of the Patimokkha.[18] (4) A consequence faced by a monk for showing disrespect, particularly when reproving another monk inappropriately.[19] (5) A wrongdoing that requires a form of repentance or compensatory action if a previously settled legal question is reopened or criticized.[20]