Significance of Non-different from Brahman
Non-different from Brahman, according to Vedanta, highlights the concept of non-duality where the knower and the known are fundamentally the same as Brahman. This understanding asserts that the essential nature of the jiva is identical to Brahman, suggesting an inseparability between the individual soul and the ultimate reality. Thus, attaining this realization leads to recognizing one's true self as non-different from Brahman, emphasizing the unity of existence.
Synonyms: Unified with brahman, One with brahman, Indistinguishable from brahman., Same as brahman, Indistinguishable from brahman
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Non-different from Brahman'
In Hinduism, "Non-different from Brahman" signifies the essential identity of the jiva and Brahman, highlighting a non-dual understanding where the knower and the known are fundamentally the same, emphasizing inseparability and unity.
From: Taittiriya Upanishad Bhashya Vartika
(1) The understanding that the jiva (individual soul) is essentially identical to Brahman, suggesting that any perceived separation is illusory.[1] (2) The assertion that the individual soul (jiva) is fundamentally the same as the ultimate reality (Brahman), indicating identity rather than separation.[2] (3) Describes the ether's identity with Brahman, emphasizing the unity of the two.[3] (4) The reasoning concludes that the world is not different from Brahman; they are intimately connected.[4] (5) The assertion that the jiva (individual soul) is not separate from Brahman, which counters the argument of Brahman entering the universe in another form.[5]
From: Brahma Sutras (Ramanuja)
(1) An assertion that the world, as Brahman's effect, is not separate from Brahman itself, emphasizing the unity in diversity.[6] (2) The idea that everything is an effect of Brahman, thus all entities are fundamentally the same as the ultimate reality.[7]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The assertion that knowledge (Jnanam) is not separate from Brahman, reinforcing the idea of their unity.[8] (2) The assertion that all perceived entities and ideas are ultimately part of the singular reality of Brahman, negating the perception of separation.[9]
From: Brahma Sutras (Shankara Bhashya)
(1) The perspective that the individual soul, despite apparent differentiation, is inherently the same as the ultimate reality.[10]