Significance of Mother
Synonyms: Mom, Mama, Mater, Mummy, Ma, Parent, Matriarch, Guardian, Caregiver, Progenitor
In Polish: Matka; In Swedish: Mor; In Malay: Ibu; In Dutch: Moeder; In Finnish: Äiti; In Spanish: Madre; In Italian: Madre; In German: Mutter; In French: Mère; In Portugese: Mãe
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Mother'
In Buddhism, "Mother" encompasses various meanings. It can be the Bodhisattva's birth mother, a figure of compassion, or a specific person in a narrative. It also represents the relationship with the female parent, the subject of blame, a deceased figure, or an object of observation. The mother's love is often contrasted with spiritual offerings.
From: Jataka tales [English], Volume 1-6
(1) The Bodhisatta refused to eat any food offered by the king, stating that he would eat nothing without his mother being present.[1] (2) She took the Bodhisatta to the gate of the palace, and bade their coming be announced to the king.[2] (3) This individual is who the brahmin wanted the Master to see.[3] (4) This term denotes the individual who demonstrated a tender heart towards the child by letting go, and was contrasted with the one who did not possess maternal qualities.[4] (5) This refers to a relationship, and the narrative concludes by identifying the mother in the story.[5]
From: Dhammapada (Illustrated)
(1) Mother is a figure who tried to dissuade Samanera Sanu from leaving the order, emphasizing the foolishness of returning to lay life after leaving it.[6] (2) This refers to a specific person mentioned in the text.[7] (3) The mother is one of the five great observations, and the text describes her qualities.[8] (4) One's female parent, who is often depicted as giving immense love and worldly care, but limited in the spiritual offerings compared to a well-established mind.[9]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) Visakha, a brahmin lady.[10] (2) Mother is a term used by Migara to address Visakha after his transformation, symbolizing a deep respect and recognition of her spiritual influence.[11]
From: Milindapanha (questions of King Milinda)
(1) The woman who is to bear the Bodisat, chosen as part of the conditions for his rebirth.[12]
From: Vinaya (3): The Cullavagga
(1) Anuruddha the Sakyan asked her for permission to go forth from the household life into the houseless state.[13]
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) It refers to a female parent with whom a monk had sexual relations, resulting in an offense entailing expulsion.[14]
From: Apadana commentary (Atthakatha)
(1) This is one of the parents of Sumedha, whose wealth was recorded in the book of inventory.[15]
From: Hualin International Journal of Buddhist Studies
(1) This refers to the female parent, and the text uses it to discuss the reasons behind blaming her for her son's death.[16]
From: The Perfection Of Wisdom In Eight Thousand Lines
(1) A representation of the perfection of wisdom that should not be rejected to avoid wandering in sorrow.[17]
From: Maha Prajnaparamita Sastra
(1) The Prajnaparamita is the Mother of the Buddhas, and among parents, the mother is the most meritorious, according to the text.[18]
From: Blue Annals (deb-ther sngon-po)
(1) Refers to the Dharmasvamin's mother, who died when he was eight.[19]
Hindu concept of 'Mother'
In Hinduism, "Mother" encompasses diverse meanings: divine figures, female ancestors, and nurturing figures. It represents deities, the physical parent, and women honored in rituals. The term also signifies a source of well-being, protection, and is sometimes linked to the material world and even danger depending on context.
From: Chaitanya Bhagavata
(1) A maternal figure is referenced in two forms, one as the earth and another as the tongue, both being significant.[20] (2) Mother, specifically Shaci, is a central figure displaying intense emotional distress over her son, resulting in a loss of consciousness and repeated vocalizations.[21] (3) A maternal figure whose emotional state was perceived to be influencing a divine being, prompting specific actions from those who understood this connection.[22] (4) The 'mother' is the individual being addressed in the inquiry, suggesting a familial or respectful relationship with the speaker, Shrivasa.[23] (5) The mention of "mother" indicates a female parent or maternal figure, and it seems the speaker plans to return "six sons" to this mother.[24]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The "mother" is referenced in the context of the complaint about the theft of butter, as the complaint was made to the child Krishna's mother, Yashodha.[25] (2) The verse refers to the Lord as the Mother that yielded the speaker, emphasizing the nurturing and caring aspect of the divine, as the Lord provides creation and sustenance.[26] (3) The mother, along with the father and progeny, are embodiments of the Lord, showcasing the Lord's presence in all aspects of existence and familial relationships.[27] (4) She observes her daughter's statements and wonders if she is possessed by the sea-hued Lord, questioning what to tell the world about this phenomenon.[28] (5) A character who comes on the scene and relates the pitiable predicament of her daughter and the words she utters, also revealing her own sad plight.[29]
From: Brihad Bhagavatamrita (commentary)
(1) The mother of King Parikshit is the recipient of his affectionate narration of the wonderful story of Shri Govinda, showing their bond.[30] (2) This is a term used by Shri Parikshit when he was speaking, indicating that he was addressing someone in this manner during the conversation.[31] (3) A term of address used by Shri Parikshit, conveying respect or affection.[32] (4) Janani refers to Maya as the mother of the illusory material world.[33] (5) The person addressed by Parikshit Maharaja, indicating a familial and emotional connection.[34]
From: Garga Samhita (English)
(1) Mother refers to the maternal figure who, along with the guru and brahmana, is a recipient of the restored sons, highlighting the importance of guru-matr-dvijanam in the verse.[35] (2) The "mother", Yashoda, is revered by Krishna, who bows down before her, highlighting the importance of parental figures in the narrative.[36] (3) This is the term used to address the person from whom the requests are being made, indicating a familial relationship.[37] (4) Refers to Yashoda, the child's mother, who witnesses the extraordinary event.[38] (5) A female parent who plays a significant role in nurturing and caring for their children.[39]
From: Bhakti-rasamrta-sindhu
(1) Devaki performed activities suitable for a mother, wiping tears from Krishna's face in the text.[40] (2) Represents the nurturing figure in Krishna's life, highlighting themes of protection and innocence.[41]
From: Chaitanya Mangala
(1) This person is questioned in the text, and is associated with the question of who is the son. The text also indicates that for Lord Krishna’s feet there is no auspicious goal.[42] (2) The mother is the person speaking to Dhruva and providing him with guidance and advice on how to find Lord Krishna and attain a throne.[43]
From: Ramayana of Valmiki (Griffith)
(1) The mother's faults are said to descend to the daughter, blending with her borrowed nature, and the speaker references a tale of the mother's hateful sin.[44] (2) His mother, Mandari, won a boon from Vishvakarma ere she bore her son, indicating a maternal connection and a significant favor.[45] (3) The mother is mentioned in relation to her children, showing her affection and the relationships within the family, and a character in the text.[46] (4) This refers to the person whose greed Bharat will not let succeed.[47] (5) Mother, along with the sire, showed loving care as they sent their dear son away with ritual and prayer.[48]
From: Devi Bhagavata Purana
(1) The mother is the Queen, who is being sold into servitude, causing her son to cry out and cling to her, demonstrating their strong bond.[49] (2) Mother is a term of endearment used by the Brahmanas to address the Goddess, appealing to her nurturing nature.[50] (3) A term used throughout the text to denote the nurturing, protective, and compassionate aspect of the Devi.[51] (4) Refers to Vyasa's mother, who is anxious for a son and astonished by Vyasa's earlier statements.[52] (5) Mandodari's mother who discusses her daughter's intentions and decisions regarding marriage with the King.[53]
From: Ramayana of Valmiki (Shastri)
(1) This refers to the wife of the brahmin, who is expected to die of grief because of the death of their only son.[54] (2) Rama speaks to his mother Kaushalya about his exile. He asks her not to look on his father with a reproachful countenance.[55] (3) Mother is a familial relationship that, according to Javali, is not truly binding, as he suggests that relationships are temporary and do not last beyond one's life.[56] (4) Mother is a person to whom one should render obedience, and the text states that one should not disobey their mother.[57]
From: Markandeya Purana
(1) The mother refers to Suprabha, who sent her son to be a keeper of cattle and later laughed at her husband for not wanting to rule.[58] (2) Refers to divine beings born from the goddess during a great battle.[59] (3) A group of divine female figures that aid Candika during the battle against the Asuras.[60]
From: Mahabharata (English)
(1) It is a figure of wisdom and guidance, offering counsel and encouragement to overcome despair and achieve success, emphasizing the importance of maternal influence and support.[61] (2) These are the ones who, in order that the ordinances of the law might be fulfilled, admitted as substitutes to their embraces the gods Dharma, Vayu, Sakra, and the divinities the twin Asvins.[62] (3) The text mentions this group, associating them with a positive end, offering a contrast to the circumstances of the deceased's death.[63]
From: Gautami Mahatmya
(1) A group referenced that accompanied the goddess during the battle with the body of the demon.[64] (2) Divine beings who played a crucial role in defeating the enemies of Devas and returning to them.[65]
From: Brihaddharma Purana (abridged)
(1) The mother is Sati's mother, who warns her about a bad dream and Daksha's hatred for Siva, expressing concern for Sati's well-being.[66] (2) In some respects, she is even a greater Guru than the father, because she bore the child in her womb and nourished it.[67]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) A metaphor for the Bhagavad Gita as a nurturing source of spiritual guidance and wisdom.[68]
From: Garuda Purana
(1) A wife is like this in affection, according to the text provided.[69]
From: Manusmriti with the Commentary of Medhatithi
(1) The mother is another potential source contributing to the character that the base-born man exhibits, a distinguishing mark that he is fundamentally incapable of concealing about his lineage.[70] (2) A primary relative who does not persist in staying alongside someone during the transition to the next life phase, as only one specific asset remains available for support.[71] (3) The 'mother' is specifically mentioned as someone who should not be abandoned unless she has failed in her maternal duties or has become an outcast, according to the text.[72] (4) The mother is the female parent, and the text discusses the circumstances under which the mother was obtained, such as by payment of a nuptial fee, and its impact on the offspring's rights.[73] (5) The mother's consent should ideally be sought by the father when giving away their daughter, as both parents have rights over the child and should consult each other.[74]
From: Baudhayana Dharmasutra
(1) The female parent, a figure for whom certain rites can be performed to achieve positive outcomes and spiritual benefit.[75] (2) Refers to the female ancestors, including mothers of the family.[76]
From: Khadira-grihya-sutra
(1) The name should be told to the mother first, according to the instructions for the naming ceremony described in the text.[77] (2) The bride's mother, who plays a role in the marriage ceremony by preparing offerings and rituals.[78]
From: Hiranyakesi-grihya-sutra
(1) The text frequently mentions 'the mother' in the context of various rituals, indicating a focus on the newborn's well-being and protection.[79] (2) This is the wife who has given birth and has become the mother, who is the focus of the night-walker's attention.[80]
From: Paraskara-grihya-sutra
(1) The female parents of the calves, who are allowed to be joined by their offspring on a specific night and the Agrahayani night, reflecting animal husbandry.[81]
From: Vasistha Dharmasutra
(1) The mother is regarded with the highest level of veneration, as described within the text, as part of a hierarchical structure of respect.[82]
From: Apastamba Dharma-sutra
(1) Same obedience must be shown towards them as towards a teacher, including embracing their feet.[83]
From: Sankhayana-grihya-sutra
(1) The student should first request alms from this individual or from another woman who is likely to provide assistance and not refuse the request for sustenance.[84]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This term refers to the pregnant woman, emphasizing the importance of maternal health and well-being during the gestational period.[85] (2) The woman carrying the fetus, whose health is very important as the fetus depends on the mother for its nourishment and well-being throughout the gestation period.[86] (3) This is the pregnant woman, whose health and well-being are central to the antenatal care practices described in the text, emphasizing the importance of proper nutrition and lifestyle.[87] (4) This is the parent who may or may not have the condition.[88] (5) The term refers to a female parent, and the study mentions the mother's Prakruti and its influence on the fetus's development and growth, highlighting the significance of maternal characteristics during pregnancy.[89]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The text states that the term 'mother', like 'father', is only applicable while the Spirit is present; upon the Spirit's departure, the term ceases to apply to the particular person.[90] (2) Hungry children wait upon the Mother, similarly, all Beings wait upon the Agnihotra, i.e. Eating, of the man who knows this.[91]
From: Brahma Sutras (Shankaracharya)
(1) This is Prana, as it is referred to in different texts.[92]
From: Taittiriya Upanishad Bhashya Vartika
(1) The figure, which is actually a female imp, who the infant mistakenly identifies, highlighting the newborn's lack of discernment.[93]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This is one of the sahamas, a set of concepts that aid in the outcomes of all the houses, in the same manner that fate supports the endeavors of people.[94] (2) This is one of the sahamas, signifying a female parent, representing a familial relationship, as stated in the provided text.[95] (3) Mother, mentioned in the text, can be a source of danger in relation to the eighth house based on specific planetary alignments that the text details within its analysis.[96] (4) This sahama is produced by subtracting Venus from the moon, and the reverse of this calculation is performed at night, and it is linked to water.[97]
From: Kathasaritsagara (the Ocean of Story)
(1) The text mentions a mother whose heart was filled with delight upon the birth of her child, dispelling the darkness of grief she had experienced.[98] (2) Images in a temple where Madiravati came to worship the God of Love, and where the Brahman and his friend hid.[99]
From: Satapatha-brahmana
(1) It is a figure of bearing and nurturing, exemplified by how the waters should bear the ashes, similar to how a mother bears a son on her lap.[100] (2) A mother is a woman, and the regions are women, so the phrase "O mother, satisfy (him)!" is used in the ritual to connect Soma with the regions.[101]
From: Bharadvaja-srauta-sutra
(1) This is addressed in the formula, “Forward, backward, upward, downward, let these quarters hasten to you. O this, come forth.”[102] (2) The formula mentioned that earth is the mother, indicating a maternal relationship within the cosmic or spiritual context of the offering.[103]
From: Shakti and Shakta
(1) In the context of the provided text, the Mother is the alogical world-transcending Whole, and secondly, as She is as the Creatrix of the World, and exists in the form of the universe.[104]
From: Kautilya Arthashastra
(1) This individual, along with the sacrificial priest, the teacher, the minister, the priest, the commander of the army, the heir-apparent prince, and the queen shall (each receive) 48,000 (panas per annum).[105]
From: Abhinaya-darpana (English)
(1) Referred to as Matri, this relationship is indicated by the left hand Ardha-candra and the right hand Samdamsa, with the left hand placed on the stomach.[106]
Jain concept of 'Mother'
In Jainism, "Mother" can refer to the parent of Malli, a Tirthankara. This mother experienced a pregnancy craving to sleep on garlands, influencing Malli's distinctive name.
From: Trishashti Shalaka Purusha Caritra
(1) The mother is the parent of Malli, who had a pregnancy-whim to sleep on garlands, which ultimately led to her daughter's unique name based on this unusual desire.[107]
The concept of Mother in local and regional sources
"Mother" is multifaceted, representing divine figures, spiritual guides, and maternal figures across diverse contexts. She embodies love, protection, and guidance, also symbolizing authority and the power to shape events, while also appearing as a figure of care, hope, and connection.
From: The Complete Works of Swami Vivekananda
(1) The 'Mother' is referenced as working through Vivekananda to benefit others, particularly his native land, making sacrifice more bearable.[108] (2) This person is someone to whom the sender sends their love, suggesting a familial relationship, as expressed in the message.[109] (3) A heartfelt message is conveyed to a beloved family member, expressing concern for their well-being and offering guidance on spiritual matters.[110] (4) The first and highest manifestation, next the Christs and Buddhas. Represents the initial and supreme expression of the divine, surpassing even enlightened beings.[111] (5) Mother is referenced as being kind again, implying a benevolent force or entity that is positively influencing the situation described by VIVEKANANDA.[112]
From: Triveni Journal
(1) A significant parental figure present within the domestic setting who should be treated with the utmost respect and adoration by those living there.[113] (2) She displays worry and grief as her husband goes to war, crying and reacting strongly to events, eventually becoming still upon hearing of his death.[114] (3) The author's mother passed away amidst poverty and trouble, having been a constant guardian for thirty-seven years and a great admirer of the Mahabharata.[115] (4) A figure described as the physical embodiment of Divine Consciousness and Force, whose mission involved bringing Supramental Truth to matter for a new creation.[116] (5) A woman of self-respect and dignity, the widow of a respected scholar, who works as domestic help to support her son, she values honor above all else and instilled those values in her son.[117]
From: Folklore of the Santal Parganas
(1) The mother attempts to dissuade Kora's sister from wearing the flower and later reveals the truth to Kora, highlighting her role in the unfolding drama.[118] (2) The mothers, initially pleased with the monkey's help, later scold it for not keeping the children out of their way, leading to the monkey taking the children to a distant hill.[119] (3) A female parent who, along with the father, attempts to retrieve the boy's books and supports the boy's eventual encounter with the bonga maiden.[120] (4) The mother is a family member who is informed about the Sarsagun girl's disappearance and is part of the search party, concerned for her daughter's safety.[121] (5) She refused to abandon her monkey child and decided to raise him despite the advice and threats from the community and family.[122]
From: Bhaktavijaya: Stories of Indian Saints
(1) The parent of Kabir who, upon hearing about recent events, grew angry and planned to discipline him, but was then taken by Krishna to witness his worship.[123] (2) The text refers to Kabir's concern about his mother scolding him if he returns home without selling the scarf.[124] (3) The female parent of a family is introduced, representing the maternal figure who is informed about the events and is a part of the family dynamic.[125] (4) The woman who speaks to Kabir, instructing him to bring the scarf and warning him of punishment.[126]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The mother is a central figure, the widow of Appuhami, who is manipulated and used in his deceptive schemes to gain wealth and avoid consequences.[127] (2) The parent of the thief Harantikaya, to whom he confessed the events that transpired during the burglary attempt, including the death of his father and the plan to deceive the public.[128] (3) The mother is the parent of the little ones of the Aet-Kanda Leniya, and she was going to eat the Prince.[129] (4) The nurturing figure in Hitihami's life who provides him with food and advice.[130] (5) How the Queen is referred to by the Prince, showcasing their relationship.[131]
From: Buddhist records of the Western world (Xuanzang)
(1) The person who directed the affairs of state, and the son received his honourable title, and she bore a son of extraordinary beauty and perfect parts.[132]
The concept of Mother in scientific sources
"Mother" is central to various studies. It encompasses the participants, their health (nutrition, PND, gestational diabetes), and their care (postnatal, breastfeeding, childbirth). Mothers are also the focus of research on their involvement in child treatment, emotional well-being, and the transmission of diseases.
From: International Journal of Environmental Research and Public Health (MDPI)
(1) When parental awareness exists regarding a child's consumption of tobacco or e-cigarette products, the individual who is usually aware of the situation, if only one parent knows, is typically the mother.[133] (2) The mother is a participant in the study, and their age ranges from 25 to 37 years with an average of 29.3 years.[134] (3) Mothers are one of the parent roles examined in the study, and their interactive behaviors with their infants are assessed and compared between ART and SC groups.[135] (4) Women who have given birth to children and play a crucial role in their upbringing and development, often experiencing unique challenges and stressors related to motherhood.[136] (5) Mothers are typically the more influential figure in parenting and are more aware of their children's health, school performance, and interpersonal relationships, leading to a greater perception of changes in behavior.[137]
From: Sustainability Journal (MDPI)
(1) The study considers firms listed on Mothers, which is part of the criteria for data selection.[138] (2) Individuals responsible for household clothing disposal and primary decision-makers in the disposal of children’s items, playing an important role in studying children’s clothing disposal.[139] (3) Mothers are a focal point in the context of online communities, parenting stress, and the balance of employment and motherhood, suggesting specific challenges and support systems for this demographic.[140] (4) This demographic faces career-related disadvantages of parenthood. The limitation of women’s commuting during the transition to first parenthood makes a substantial contribution to inequalities between childless women and this demographic in the labor market.[141]
From: African Journal of Primary Health Care and Family Medicine
(1) They are primary caregivers who play a significant role in managing diarrhoea in children under five, and enhancing their understanding of oral rehydration solution can significantly impact health outcomes.[142] (2) This term is used to describe the primary caregivers whose knowledge, attitudes, and practices regarding the illness are being assessed within the context of their children's health.[143] (3) Women who were interviewed to understand the reasons for childbirth before arrival at health facilities.[144] (4) These are women who have recently given birth, and the study focuses on their utilization of contraceptive methods, particularly long-term and permanent options, and assesses the effects of counseling on their choices and preferences.[145] (5) These are women who have given birth to a child, and Community Health Workers are critical to supporting mothers and children on ART and improving retention in care.[146]
From: South African Family Practice
(1) These are female parental figures, who play a significant role in the lives of children, and whose relationships with their children are explored in the study.[147] (2) Mothers are the individuals who were more confident and used home remedies in the past, representing a time when there was less access to medical information and more reliance on traditional practices.[148] (3) The phrase "Mothers" refers to the participants in the study and the focus of the research, as indicated by the study's interest in the prevalence of PND.[149] (4) This term refers to the individuals who are the subjects of the study, with a focus on teenage mothers and their experiences and decisions related to breastfeeding.[150] (5) The mother is the focus of the study, as it examines the quality of care she receives in the postnatal period, including monitoring, examination, and education.[151]
From: South African Journal of Physiotherapy
(1) The person who is ensured with more than adequate oxygenation during the intermittent administration of 50% N₂O/O₂.[152] (2) This is the individual who is encouraged to be involved in the treatment of her own child, and she has sole responsibility during attacks that occur at night, according to the text.[153] (3) This refers to the female parent of the child, and the text emphasizes the importance of the mother's role in the child's development of trust and emotional well-being.[154] (4) The care-givers in the study, whose socio-economic situations are examined for their potential influence on the child's development, as the text describes.[155] (5) This term denotes the woman who has given birth, and is the focus of the described post-natal physiotherapy, and the one undergoing treatment.[156]
From: Journal of Public Health in Africa
(1) The group that the majority of perpetrators of pinching and scolding children are.[157] (2) This is the group of women who are the source of potential transmission of hepatitis B to their children, and the study focuses on the children born to these mothers to assess the vaccine's effectiveness, as mentioned in the text.[158] (3) Mothers are the subject of this research, with a focus on their antenatal care visits, supplementation, and how it correlates to the birth weight of their babies.[159] (4) This refers to the level of schooling attained by the mothers, which is a factor analyzed for its association with the nutritional status of children.[160] (5) These are women who have given birth to a child, and the text mentions that the prevalence of gestational diabetes mellitus is related to the mothers.[161]
From: South African Journal of HIV Medicine
(1) This is a female parent, and in the context of this research, is the person who can transmit HIV to her child.[162] (2) This refers to women who have given birth to a child, and rural doctors and nurses can implement expanded prevention and early diagnosis to infants at increased risk from their mothers.[163] (3) These are individuals who may require their children to receive preventive therapy.[164] (4) The study collected information from and about this individual, along with the baby, from hospital records and data forms.[165] (5) The mother's positive diagnosis can lead to the identification of HIV in a child, and this highlights the importance of early diagnosis and intervention in the context of perinatal transmission.[166]
From: The Malaysian Journal of Medical Sciences
(1) These are the participants in the study who were interviewed to gather information about their herbal medicine usage during their pregnancy in the district.[167] (2) This refers to women who have given birth and are the primary focus of the study regarding breastfeeding practices and associated factors.[168] (3) Mothers are female parents who give birth to and care for infants, and the focus of breastfeeding interventions and studies.[169]
From: International Journal of Pharmacology
(1) The urinary 6β-hydroxycortisol/cortisol ratio was compared between neonates and their respective mothers.[170] (2) Mothers can experience bothersome effects from shivering, including increased cardiac output and tachycardia, during delivery.[171]
From: Religions Journal (MDPI)
(1) Mother, expressed by the term matushka, is another designation found for the name of the female figure whose various names are listed in the provided documentation regarding folk beliefs.[172] (2) These came, joined by Parvati, to collect Uddalaka’s remains, showcasing a connection to ´Sakta traditions.[173] (3) Nyangrel enunciates the positive potential of the ground as motherhood, providing a di ff erent perspective.[174] (4) The Mother is a title for the goddess, representing the nurturing, protective, and life-giving aspect of the divine feminine, as mentioned in the text.[175] (5) The boy reveals that the voice of the bus is his mother, clarifying that it is just the voice and that his mother is dead.[176]
From: Religious Inquiries (Journal)
(1) Mother is responsible to rear her child perfectly, being aware of the importance of her responsibility and serving as a mother in the presence of God.[177]
From: South African Journal of Psychiatry
(1) Mothers are female parents who provide care for their children, and this group reported specific levels of anxiety and impact on well-being.[178] (2) Mothers were the focus of the study, and their experiences with family violence, and its impact on their health and well-being, were assessed.[179]
Classical concept of 'Mother'
From: Aesop's Fables (English translation)
(1) A woman who spoke to her child, initially threatening to throw the child to an animal if the child wasn't quiet.[180] (2) A parent displaying a duality of affection and neglect, nurturing one offspring while simultaneously hating another.[181] (3) The mother of the kite is asked to appeal to the gods in the hope of prolonging the life of her offspring, but she expresses doubt about receiving any help.[182] (4) The "Mother" is an important character who initially condones her son's actions, encouraging his behavior instead of disciplining him, which contributes to his eventual downfall.[183] (5) Within the narrative, the "Mother" figure represents an authority figure who attempts to correct her offspring's behavior, highlighting the need for personal demonstration of correct actions.[184]
From: The Argonautica (English translation)
(1) The mother is referenced in the context of repaying a recompense for her travail when she bore someone in her womb, emphasizing the importance of honoring maternal sacrifices.[185] (2) Medea heard from her mother in past days about Chalciope's kindness, reinforcing the familial connections and past events.[186] (3) Eros throws his dice into his mother’s gleaming lap after she promises him Zeus’ plaything if he strikes Aeetes’ daughter with his shaft, highlighting their relationship in the provided text.[187] (4) The mother, referring to Alcimede, is overcome with grief for Jason's departure, clinging to him and weeping without stint, illustrating the deep emotional bond between mother and son and the pain of separation.[188]
From: The Odyssey of Homer (English translation)
(1) The mother of Telemachus is in a state of grief, constantly weeping and grieving for Ulysses, and is being courted by many suitors who are consuming her estate.[189] (2) The mother of Telemachus is being urged to marry Eurymachus, making Telemachus want to return to ensure her safety and well-being at home.[190] (3) Ulysses said that his name is Noman, which is what his father and mother and his friends have always called him, as part of a clever deception.[191] (4) Mother refers to Penelope, who Telemachus does not want to upset with news of his journey, fearing she will spoil her beauty by crying.[192]
From: The Nicomachean Ethics of Aristotle
(1) The text uses the example of mothers being fonder of their children than fathers because bringing them into the world costs them more pains, connecting effort with affection.[193] (2) The text notes that one should not give the same honour to one’s father and one’s "mother", nor again should one give them the honour due to a philosopher or to a general, but the honour due to a father, or again to a mother.[194] (3) These love more than fathers do.[195] (4) A female parent that demonstrates a unique form of affection by prioritizing the well-being and prosperity of offspring, even when the offspring are unable to reciprocate the affection.[196]
From: The Authoress of the Odyssey
(1) The mother is Penelope, and Telemachus is concerned about her potential actions, such as marrying Eurymachus and stealing his property.[197] (2) A character who Telemachus wants to see and reassure, and who mourns the absence of her husband, Ulysses.[198] (3) The mother of Nausicaa is described as sitting with her back to a bearing-post, spinning purple yarn by the fire, and Nausicaa advises Ulysses to embrace her knees to gain favor.[199]
From: The History of Herodotus
(1) A deity to whom a feast is celebrated, during which the cry Iacchos is uttered, according to the provided information.[200] (2) These are people that were set apart before a revolt. The Babylonians also set apart one woman per man.[201] (3) This figure was greatly grieved by the hanging of the dead body, and she enjoined her surviving son to contrive means to take it down and bring it home, threatening to inform the king otherwise.[202]
From: The Iliad of Homer (English translation)
(1) Hector's mother wept and moaned aloud as she bared her bosom and pointed to the breast which had suckled him, begging him to have pity upon her too.[203] (2) The mother is mentioned as a source of information from Jove for Achilles, indicating the influence of divine parentage and the potential for supernatural knowledge to affect his actions.[204]
From: Ancient Egypt the Light of the World
(1) It is considered the insufflator of a soul, the means of incarnation through her blood, and is mythically represented as a virgin.[205] (2) According to the text, the godhood of Aten consisted of the mother, her child, and the adult male or bull of the mother.[206] (3) It is the new heart represents rebirth, and is therefore called, and the deceased recovers the basis of future being.[207] (4) The mother gave birth to the child as Horus, who came by water in the fish, the shoot of the papyrus, the branch of the tree, and other forms of food and drink that were most sorely needed.[208] (5) Fortunately, providence placed the mother first and secured her on the side of procreant nature, ensuring the perpetuation of the race, and she was the mother ages earlier than she could be the wife.[209]
From: The Book of the Dead
(1) The mother gives birth upon her hand, suggesting a maternal figure who brings forth the deity into existence.[210]