Significance of Mind consciousness
Mental consciousness in Buddhism encompasses various interpretations across different traditions. It refers to an aspect of awareness that involves cognitive processes such as analysis, perception, and thought, which can be disrupted by states like sleep. In Tibetan Buddhism, it is seen as an independent cognitive function, while Vedanta associates it with transcending astral consciousness. Mahayana emphasizes its role in distinguishing experiences and processing thoughts that are independent of immediate sensory input. Theravada links mental consciousness to moral considerations and intentions affecting karma.
Synonyms: Awareness, Perception, Cognition, Mindfulness, Consciousness, Mental awareness, Alertness, Sentience, Thoughtfulness, Mentality
In Dutch: Geestelijk bewustzijn; In Finnish: Mielen tietoisuus; In Spanish: Conciencia mental
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Mind consciousness'
Mental consciousness in Buddhism, or Manovijnana, signifies the mind's ability to analyze, discern, and interpret experiences independent of sensory input, focusing on cognition and moral implications tied to intentions and actions throughout various states of awareness.
From: Maha Prajnaparamita Sastra
(1) The state of consciousness associated with mental experiences and processes.[1] (2) The consciousness (manovijnana) that includes the cognition of the mind (manas) and associated dharmas.[2] (3) Manovijnana signifies the type of consciousness associated with the mind's ability to distinguish and label experiences, contrasting with the five sensory consciousnesses that interact with external dharmas.[3] (4) The type of consciousness that is aware of dharani and other states of being, distinct from other forms of cognition.[4] (5) The awareness or cognitive process that recognizes and interprets dharmas, including past, present, and future phenomena.[5]
From: Shurangama Sutra (with commentary) (English)
(1) The level of consciousness that involves thoughts and mental processes.[6] (2) The highest realm of awareness, related to thoughts and mental processes.[7] (3) The specific awareness or consciousness that arises from the interaction between the mind and the conditions established by dharmas.[8] (4) The consciousness that arises from the mind organ's interaction with the defiling objects of dharmas, leading to mental discriminations.[9]
From: Abhidharmakośa
(1) The awareness stemming from the mental faculties, including thoughts and perceptions.[10]
From: Introducing Buddhist Abhidhamma
(1) A form of consciousness that emerges from the mind door and is dependent on the mental stimuli or objects observed by the mind.[11] (2) Mind-Consciousness refers to the cognitive processes that contribute to the perception of self and the world.[12] (3) Mind-Consciousness refers to the cognitive awareness that arises as a result of various conditions being met, often described as the process that gives rise to the notion of self.[13] (4) The aspect of the Mind responsible for synthesizing experiences, connecting different mental states.[14] (5) The aspect of consciousness that creates illusions and delusions, personified as Mara, the King of Darkness.[15]
From: Visuddhimagga (the pah of purification)
(1) A complex form of consciousness that encompasses multiple types and functions, particularly in relation to thought and mental events.[16] (2) The aspect of awareness that is investigated to reveal its voidness and impermanence.[17]
From: A Manual of Abhidhamma
(1) The aspect of awareness involved in action, influencing the quality and outcome of Kamma based on mental intentions.[18] (2) Consciousness that occurs within the realm of thought and cognition.[19]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The awareness or consciousness that arises from the mind, which is explored in the conversation and regarded as impermanent.[20]
From: Dhammapada (Illustrated)
(1) The awareness and thought processes associated with moral or immoral actions (kamma).[21]
From: The Doctrine of Paticcasamuppada
(1) The awareness associated with thoughts, feelings, and mental activities.[22]
From: Guide to Tipitaka
(1) Refers to the awareness and perception aspect of the individual, classified as an Ultimate Truth.[23]
From: The Great Chariot
(1) The aspect of consciousness that processes and integrates sensory experience and mental formations, gradually dissolving in deeper states of awareness.[24] (2) The aspect of consciousness that remembers or recalls objects and experiences.[25] (3) The aspect of consciousness that arises when fixation on perceived objects occurs.[26] (4) The aspect of consciousness that arises from the analysis of objects after their initial conception.[27] (5) The cognitive process that analyzes and reflects upon the objects perceived by the senses.[28]
From: Tattvasangraha [with commentary]
(1) Indicates the cognitive functions and processes that are considered independent of the Body in the discussion of consciousness and its origins.[29] (2) A type of consciousness that is considered independent and exists based on its own cause, distinct from sensory input.[30]
Hindu concept of 'Mind consciousness'
In Hinduism, mental consciousness signifies a heightened awareness achieved by transcending astral consciousness, guiding individuals through different planes of existence toward deeper spiritual understanding.
From: Mandukya Upanishad
(1) Refers to the overall awareness or cognitive function of the mind in relation to perception and duality.[31] (2) The awareness and mental processes that, when not influenced by worldly causes, lead to liberation from bondage and rebirth.[32]
From: Mandukya Upanishad (Madhva commentary)
(1) The state of awareness that arises after transcending the astral consciousness during the journey through various planes.[33]
The concept of Mind consciousness in local and regional sources
Mind consciousness, as described, represents the reasoning, abstraction, and self-awareness aspects of Lawrence's dual consciousness, emphasizing its crucial role in understanding cognitive processes and human thought.
From: Triveni Journal
(1) The state of awareness typically limited to individual perspectives, contrasted with higher states of consciousness that encompass unity.[34] (2) A state of awareness influenced by the flow of thoughts, memories, and consciousness of time, which meditation seeks to transcend.[35] (3) The other half of Lawrence's dual consciousness characterized by reasoning, abstraction, and self-awareness.[36]