Significance of Married life
Married life is a multifaceted concept that varies across different philosophical traditions. In Jainism, it involves the union of spouses reflecting a life of duty. Tibetan Buddhism highlights a phase of relationship after breaking vows, whereas Arthashastra emphasizes a partnership grounded in love and virtue. Vaishnavism views it as embodying familial responsibilities, while Purana addresses the complexities of attachment. Varying perspectives in Jyotisha, Vedanta, Mahayana, and Theravada present married life as a blend of personal challenges and spiritual implications, rooted in societal norms and personal relationships.
Synonyms: Wedded life, Marital life, Conjugal life, Domestic life, Matrimony
In Dutch: Getrouwd leven
In Finnish: Avioelämä
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Married life'
In Buddhism, married life can be interpreted as a transitional phase marked by personal choices that impact spiritual pathways, influence a woman's eligibility for certain stages, and reflect the Bodhisatta's disinterest in conventional married life.
From: Jataka tales [English], Volume 1-6
(1) The state of being married, which the Bodhisatta expressed no desire to pursue.[1]
From: Blue Annals (deb-ther sngon-po)
(1) A phase in gling ras's life where he broke his ordination vows and engaged in a relationship with sman mo.[2]
From: Maha Prajnaparamita Sastra
(1) Refers to the duration of marriage that affects the eligibility of women to enter the shikshamana stage; specifically, women married for ten years or less.[3]
Hindu concept of 'Married life'
Married life in Hinduism is complex, encompassing happiness, danger, and familial responsibilities. It represents a partnership of love and virtue but can also lead to suffering, requiring balanced navigation between attachment and spiritual renunciation.
From: Vishnu Purana
(1) The complex state of living which Saubhari experiences, reflective of attachment, desires, and subsequent challenges due to familial duties.[4]
From: Vishnu Purana (Taylor)
(1) A state of being that one must abandon responsibly to avoid being described as 'naked' without taking on the path of asceticism.[5]
From: Tirukkural (Thirukkural)
(1) The state of living with a spouse characterized by mutual love and virtue; regarded as a blessing.[6] (2) A partnership marked by love and virtue, essential for achieving a fulfilling and rewarding domestic life.[7]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Indicates the life that entails familial responsibilities and bonds, contrasting with a life of renunciation.[8]
From: Bhagavatpadabhyudaya by Lakshmana Suri (study)
(1) Described as a treacherous and dangerous state that ensnares individuals in a cycle of suffering, more perilous than the threat of a crocodile.[9]
From: Brihat Samhita
(1) A state of existence that relates to happiness and enjoyment, potentially affected by a woman's physical features.[10]
Jain concept of 'Married life'
In Jainism, married life represents a union between partners, specifically highlighting the interconnected lives of Kamatha and Marubhuti with their wives, emphasizing mutual respect and shared spiritual responsibilities within the marital framework.
From: Trishashti Shalaka Purusha Caritra
(1) The state of being married, encompassing the lives of Kamatha and Marubhuti alongside their wives.[11]
The concept of Married life in local and regional sources
Married life embodies the complexities and dynamics faced by couples, illustrated through themes of joy, distress, partnership, routine, and emotional struggles, reflecting varied experiences and challenges within the institution of marriage.
From: Triveni Journal
(1) The period of time Deepa and Krishna Kumar have been living together as a married couple, which is ten years.[12] (2) Refers to Sita's twenty years of marriage, which has brought her both joy and distress, now complicated by her mental struggles.[13] (3) The reality of Ramamurti's existence, filled with routine, obligations, and the complexities of marital relationships.[14] (4) The period of life spent in marriage, characterized by the character's feelings of jealousy and unfulfilled desire.[15] (5) The central theme of 'Athadu–Aame', focused on the dynamics and complexities faced by a young couple in contemporary society.[16]
From: Folklore of the Santal Parganas
(1) The period during which the daughter was married, lasting twenty years without having children.[17]
The concept of Married life in scientific sources
Married life encompasses the shared experiences of partners, influenced by various factors such as infertility, which can threaten its stability and overall well-being, highlighting the complexities faced in a marital relationship.
From: World Journal of Pharmaceutical Research
(1) The life shared between married partners that can be affected by various factors, including infertility, which may pose threats to its stability.[18]