Significance of Marriage proposal
Synonyms: Wedding proposal, Proposal of marriage
In Dutch: Huwelijksaanzoek; In Finnish: Avioliittoehdotus; In Spanish: Propuesta de matrimonio
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Marriage proposal'
In Buddhism, a marriage proposal often involves complex social dynamics and ethical considerations, reflecting lineage, belief systems, and familial ties, as seen in various scenarios that illustrate differing motivations and cultural practices surrounding marriage.
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) An offer by Ugga to marry Culasubhadda, which was based on a childhood pledge between him and Anathapindika.[1] (2) An offer made by the rich man of Kosambi for his adopted son to marry the daughter of the rich man of Gamaka.[2] (3) Sumana's request to Punnasiha for the hand of his daughter in marriage, which led to discussions about lineage and belief.[3]
From: Jataka tales [English], Volume 1-6
(1) The scheme Katahaka devises to pass himself off as his master’s son in order to marry the merchant's daughter.[4] (2) An offer made by a family of equal social status to marry the greengrocer's daughter, leading to the father's dilemma.[5]
From: Dhammapada (Illustrated)
(1) The suggestion by Nandiya's parents for him to marry Revati, which is complicated by her lack of belief and practice of generosity.[6]
Hindu concept of 'Marriage proposal'
In Hinduism, a marriage proposal encompasses various formal suggestions highlighting familial alliances, social contracts, and individual responsibilities, demonstrating the ritual's importance in securing suitable unions for individuals within societal norms.
From: Skanda Purana
(1) A suggestion made by Shankara for Karttikeya to find a suitable wife, marking a significant duty in his life.[7] (2) Cyavana’s demand for Sukanya's hand in marriage as a condition for forgiving the offense done to him.[8] (3) The invitation to Bhadrayus to marry Kirtimalini after his heroic deeds.[9] (4) The father's intention to arrange a marriage for Ratnavati, which caused emotional turmoil for her due to anticipated separation.[10] (5) The arrangement and agreement made for Samavati and Sumedha to wed, concluded with the blessings of the goddess.[11]
From: Devi Bhagavata Purana
(1) Ambika’s challenge for a union to occur only post her defeat in battle, emphasizing her warrior nature.[12] (2) The formal request made by king Shantanu to the fisherman for Satyavati's hand in marriage.[13] (3) The intention of King Shanjaya to marry off his daughter Damayanti to a suitable prince.[14] (4) Mahisha's suggestion to the Devi, offering union as a way for them both to share happiness.[15]
From: Bhagavata Purana
(1) The request for marriage made by Manu on behalf of his daughter to the sage, reflecting familial duty and social customs.[16] (2) The inquiry made by King Revata to god Brahma about suitable candidates for marrying his daughter.[17]
From: Ramayana of Valmiki
(1) The request to join Rishyasringa and Princess Shanta in holy matrimony, highlighting familial alliances.[18] (2) The request made by King Janaka to unite his daughter with Shri Ramacandra following his trial of strength.[19]
From: Mahabharata (English)
(1) A proposal made by Narada to Srinjaya to take his daughter as a wife.[20] (2) The request made by the old lady for Ashtavakra to accept her in marriage, challenging the societal norms regarding women's independence.[21]
From: Padma Purana
(1) The king’s request for a child to continue his lineage, seeking divine assistance to fulfill this desire.[22]
From: Markandeya Purana (Study)
(1) Shumbha's request to marry Ambika, which she refused.[23]
From: Yoga Vasistha [English], Volume 1-4
(1) The deliberation made by Sikhidvaja's ministers regarding a suitable bride, which resulted in the proposal of Princess Chudala.[24]
From: Shiva Purana
(1) The formal request for Parvati's hand in marriage to Shiva, which becomes a pivotal point of tension and discussion.[25]
From: Gautami Mahatmya
(1) The alliance formed for the marriage of Bhogavati, the daughter of King Vijaya, and Naga, the son of Shurasena.[26]
From: Vishnu Purana (Taylor)
(1) The request made by King Raivata to the deity Brahma for a suitable husband for his daughter.[27]
From: Kathasaritsagara (the Ocean of Story)
(1) The request made by Unmadini's father to King Yashodhana to marry his daughter.[28] (2) A request made by the impaled thief to the merchant's wife to marry her daughter Dhanavati, promising wealth and hereditary significance.[29] (3) A significant event in which Ashokadatta is proposed as a match for the king’s daughter, furthering the plot through themes of love and destiny.[30] (4) The event in which Naravahanadatta is offered the hand of Ajinavati in marriage, highlighting alliances within the story.[31] (5) The offer from the King of Magadha to the King of Vatsa, suggesting a union with Padmavati as a strategic alliance.[32]
From: Naishadha-charita of Shriharsha
(1) The underlying theme of commitment and union expressed through the dialogue between Damayanti and the swan.[33]
From: Malatimadhava (study)
(1) The act of parents proposing a union for their children before their birth, common in Bhavabhuti's time.[34]
From: Dvisahasri of Tembesvami (Summary and Study)
(1) The formal offer from Babaji Pant Gaude for H. H. Tembesvami to marry his daughter, which H. H. Tembesvami initially resisted.[35]
From: Garga Samhita (English)
(1) A formal suggestion for forming a marital union, central to the narrative's context.[36] (2) The suggestion and collective agreement among the people of Kundina City concerning Rukmini's union with Krishna.[37] (3) A formal suggestion or offer for marriage presented to a party, in this context made by men seeking a suitable husband for Radha.[38] (4) A formal suggestion or offer for marriage, which is being brought to King Nanda.[39] (5) A formal suggestion presented to seek consent for marriage.[40]
From: Chaitanya Bhagavata
(1) An offer made to someone to enter into marriage.[41] (2) The act or arrangement of proposing marriage, specifically referenced in the context of Vishvambhara Pandita.[42]
From: Prem Sagar (English translation)
(1) The arrangement made between Jamwunt and Shri Krishna for the marriage of Jamwutee, representing familial alliances and social contracts.[43]
From: Bhagavatpadabhyudaya by Lakshmana Suri (study)
(1) Offers made by families seeking a matrimonial alliance, especially for a learned individual.[44]
From: Dasarupaka (critical study)
(1) The offer made by the queen to king Virapala following her dream, leading to the eventual marriage of him and Lilavati.[45]
From: Manusmriti with the Commentary of Medhatithi
(1) The formal and traditional offers made for marriage, often requiring adherence to the established rules regarding family connections and blood relations.[46]
Jain concept of 'Marriage proposal'
In Jainism, a marriage proposal encompasses various historical and interpersonal contexts, including royal alliances, familial arrangements, expressions of love, and the exchange of promises, reflecting social and political dynamics through specific narratives involving key figures.
From: Trishashti Shalaka Purusha Caritra
(1) An offer extended to Padma to marry Jayacandra, driven by her love for him, facilitated by Vegavati.[47] (2) The request made by Jinadatta to Sagaradatta for Sukumarika's hand, leading to the social exchange of promises and dowry.[48] (3) The request made by King Candracchaya to King Kumbha to marry Malli, driven by past affection.[49] (4) The proposal made by King Samaravira and his ministers to marry his daughter Yashoda to Prince Vardhamana.[50] (5) The arrangement for Anjanasundari's marriage, leading to her wedding with Pavananjaya.[51]
The concept of Marriage proposal in local and regional sources
Marriage proposal encapsulates diverse social dynamics and relationships, ranging from romantic offers amidst conflict to societal pressures for arranged unions, reflecting the complexities of love, acceptance, and familial obligations across various cultural narratives.
From: Triveni Journal
(1) A discussion among friends regarding a person's proposal to get married.[52] (2) The culmination of Sambu's mother’s ambitions for him, representing the societal pressure of marriage that Sambu feels compelled to confront.[53] (3) Contextually significant as young Hadi receives several proposals in light of her beauty, showing the pressure on Rajput daughters to marry for alliances.[54] (4) Surpanakha's unsolicited offer to Rama, reflecting the dynamics of love and rejection in the narrative.[55] (5) An offer suggesting a formal union between two individuals, often brought forth by family or guardians.[56]
From: Folklore of the Santal Parganas
(1) Kora's plan to marry any maiden who picked his flower and wore it in her hair.[57] (2) Kora's proposal to stay with the old man and marry his daughter after proving he is not foolish.[58] (3) The moment when the monkey boy decides he wants to marry, showcasing his desire for companionship and acceptance despite his unusual beginnings.[59] (4) The Raja's announcement to find a husband for his daughter based on the hair's length.[60] (5) An offer made by a villager to the orphan boy, giving him a chance for a better life as part of the community.[61]
From: Folk Tales of Gujarat (and Jhaverchand Meghani)
(1) The arrangement made between Chandvinod and Hiradhar for the marriage to Maluva.[62]
From: Bhaktavijaya: Stories of Indian Saints
(1) The king's intention to find a bridegroom for his daughter, signifying a decision about her future.[63]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The process by which the daughters were sought to be married to the Python, highlighting the societal norms of arranged marriages.[64] (2) The request made by the Monkey to the King that leads to the future marriage of the youngest Prince to the King's daughter.[65] (3) The King’s offer to marry his daughter to the Prince after he returned from the war.[66] (4) An action taken by the King’s Princess to marry the adopted Prince instead of following through with the murderous intent expressed in the King’s letter.[67] (5) The act by the Fish-Owls to ask for a woman as wife, which was a central theme in the text.[68]