Significance of Madhava
Madhava is a significant term in Vaishnavism, referring primarily to Lord Krishna and encompassing various aspects of his divine nature. It signifies Krishna as the embodiment of beauty, bliss, and the divine lover, often associated with springtime and devotional service. The name also reflects Krishna's historical interactions, such as stopping Indra's attack and engaging with demons. Additionally, Madhava is linked to themes of love, abundance, and spirituality, highlighting his integral role in rituals and narratives within Hinduism.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Madhava'
Madhava in Hinduism primarily refers to Lord Krishna, symbolizing his divine qualities, connection with beauty and bliss, role as a protector, and embodying themes of abundance and spiritual devotion within various narratives and worship practices.
From: Skanda Purana
(1) A month in the Hindu calendar known for religious observances, including the rituals performed by the Naga girls.[1] (2) Another name for Lord Vishnu, whom the frightened Lokapalas sought refuge from.[2] (3) Another month within the Hindu calendar where rituals, especially the Avanti Snana, should be diligently observed.[3] (4) A name associated with Vishnu, symbolizing the auspicious and favorable nature of the month of Vaishakha.[4] (5) The stone image created by King Gala, representing a form of Vishnu.[5]
From: Mahabharata (English)
(1) Another name for Krishna, often utilized in contexts relating to his roles in the battles.[6] (2) Another name for Krishna, who is a significant character among the Pandavas and in the unfolding battle.[7] (3) Another name for Krishna, who spoke to the lizard (king Nriga) about his righteous acts and questioned the cause of his distress.[8] (4) A title or name attributed to the Deity, emphasizing their role as the sustainer and protector of all beings.[9] (5) A name used to refer to Krishna, who was introduced to king Yudhishthira.[10]
From: Harivamsha Purana
(1) Madhava is another name for Krishna, highlighting his divine aspect as the slayer of Keshi.[11] (2) Another name for Krishna, used in the narrative to invoke his qualities and actions.[12] (3) Another name for Krishna, denoting his connection to abundance and prosperity.[13] (4) The eldest son of king Yadu, installed as heir-apparent, responsible for ruling over the kingdom.[14]
From: Padma Purana
(1) The prince who undertakes a journey to win back his beloved, reflecting themes of love and devotion.[15] (2) A name for Vishnu, often used in rituals and prayers, representing divine qualities and grace.[16]
From: Garuda Purana
(1) Another title of the deity indicating his role as the husband of beauty and his strength as a slayer of demons.[17] (2) One of the names of Vishnu showcasing his divine aspects.[18]
From: Vishnu Purana
(1) The grandson of Hiranyagarbha, further detailing the lineage of the commentators.[19] (2) A term derived from their ancestor Madhu, referring to the family of Vrishni.[20]
From: Gautami Mahatmya
(1) Another name for Vishnu, highlighting his nature as pure and virtuous, deserving of worship and reverence.[21]
From: Agni Purana
(1) A divine figure for whom a specific mantra, hraum, is designated in worship.[22]
From: Bhagavata Purana
(1) A designation for descendants of Madhu, directly connected to the genealogy discussed.[23]
From: Garga Samhita (English)
(1) Another name for Krsna, often used in relation to his divine attributes.[24] (2) Another name for Krishna, who intervened to stop Indra's attack.[25] (3) Represents a term that refers to 'the goddess of fortune's husband', which is synonymous with the concept of abundance and prosperity.[26] (4) Refers to Krishna, particularly associated with the springtime.[27] (5) Another name for Lord Krishna, indicating his divine nature.[28]
From: Bhakti-rasamrta-sindhu
(1) A character who exemplifies the ability to learn quickly and profoundly, receiving all knowledge in a single instance.[29] (2) Madhava refers to a divine figure or deity associated with the pastimes and divine qualities that evoke devotion.[30] (3) A name for Krishna, used in the context of the dialogue to call upon him during the challenge.[31] (4) A name for Krishna, often associated with his divine qualities.[32] (5) Another name for Krishna, signifying His role as the divine lover and Lord.[33]
From: Chaitanya Bhagavata
(1) An epithet for the Lord, highlighting His divine qualities.[34] (2) A key figure in the disciplic succession who was a disciple of Narahari.[35] (3) A Deity of Vishnu found at a pond that serves as a remnant of the Ganges in the vicinity of Cakra-tirtha.[36] (4) An ill-motivated brahmana who sought worship by imitating the Supreme Lord, depicted as attempting to gain popularity through false representation.[37] (5) Refers to the month of April-May in the context of the performance of rasa-lila.[38]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The name of the Lord, showcasing the importance of recognizing divine names in connection with spiritual practices and devotion.[39] (2) A name for the Lord that signifies His connection with Mahalakshmi and emphasizes their divine conjunction.[40]
From: Brihad Bhagavatamrita (commentary)
(1) A name for Bhagavan Shri Krishna, associated with the moonlike qualities and arising from the Madhu dynasty.[41]
From: Srila Gurudeva (The Supreme Treasure)
(1) A name referring to Lord Krishna, often representing his aspect of divine love and playfulness.[42]
From: Malatimadhava (study)
(1) The hero of the story, son of the minister of Vidarbha.[43] (2) A character who exhibits heroism by saving Malati and displaying valour.[44] (3) An author who describes the activities of fiends that evoke wonder in readers.[45] (4) The hero of the Malatimadhava, whose love for Malati drives much of the plot.[46] (5) Another primary character in the play, depicted as a heroic figure fighting for his beloved Malati.[47]
From: Naishadha-charita of Shriharsha
(1) The name assumed by Vidyaranya after renouncing the world, pertinent to discussions of identity within the historical narrative.[48]
From: Dvisahasri of Tembesvami (Summary and Study)
(1) The husband of Amba who represents devotion and spiritual merit in the narrative of Nrisimhasarasvati.[49]
From: Kathasaritsagara (the Ocean of Story)
(1) A character in the tales that showcases themes of cleverness and folly.[50]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) A term referring to the divine figure of Madhava.[51] (2) Refers to an important figure, likely a lover or beloved whose sight caused the girl's girdle to loosen.[52] (3) Refers to the subject in the verse, whose name becomes part of the concealed meaning regarding radiance.[53] (4) An affectionate term referring to Krishna, addressing Him in the context of love.[54] (5) Represents Krishna, a male descendent of Madhu, also associated with the season of spring and the concept of resplendence.[55]
From: Bhagavatpadabhyudaya by Lakshmana Suri (study)
(1) A significant historical figure associated with the Vijayanagara empire, who is also the namesake of the Madhaviya Shankaravijaya and a critical contributor to Advaita literature.[56] (2) A character mentioned in the text who refers to the divinity and greatness of the Shivalingam associated with the Purna river.[57]
From: Brahma Sutras (Ramanuja)
(1) A term referencing a divine figure or deity within the context of Vedic worship and the teachings of the Pancaratra.[58]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) A name for Vishnu used as a refuge in times of calamity.[59]
From: Vasudevavijaya of Vasudeva (Study)
(1) The term used in the opening verse of the fourth Canto, which denotes the husband of Lakshmi, another name for Lord Krishna.[60]
From: Manusmriti with the Commentary of Medhatithi
(1) An author referenced in the context of discussions around the treatment and punishment of individuals who cannot offer compensatory services.[61]