Significance of Love
In Vaishnavism, Love encompasses a deep emotional connection that is fundamental to relationships, illustrated through various characters and their profound attachments, such as the gopis' devotion to Krishna and Yashoda’s feelings for her son. This concept involves intense affection, spiritual commitment, and a desire for closeness, which can lead to actions of devotion and the pain of separation. The text examines Love as not only a human emotion but also a divine force that elevates the human experience, linking souls in a profound bond.
Synonyms: Affection, Adoration, Devotion, Passion, Tenderness, Attachment, Infatuation, Amity, Endearment
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Love'
In Hinduism, love is multifaceted, encompassing unwavering divine affection, intense human emotion, and deep devotion, central to relationships. It inspires profound feelings, romantic engagement, and overwhelming desires, particularly illustrated through the gopis' connection to Krishna.
From: Garga Samhita (English)
(1) An intense feeling of deep affection, which is reflected in the interactions described in the text.[1] (2) A deep spiritual affection and devotion that is being examined in the context of Radha's actions.[2] (3) A profound emotional state where hearts are overcome, indicative of deep devotion.[3] (4) A powerful emotional state that leads to an overwhelming desire for closeness and attachment, experienced by the Pulinda girls.[4] (5) The profound emotional connection experienced by the characters, central to the relationships being described.[5]
From: Chaitanya Bhagavata
(1) An intense feeling of deep affection, cited as the reason for Madhavendra Puri's inability to respond.[6] (2) The essence captured by the word pirita, central to human connections and relationships.[7]
From: Bhakti-rasamrta-sindhu
(1) A profound feeling of affection and attachment, as exemplified by Yashoda’s emotional response to her son.[8] (2) A strong emotional attachment or affection, which is central to the experiences of the gopis as described in the text.[9]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) Identified as shringara in Amarakosha, it is a significant emotional aspect emphasized by Kshirasvamin, characterized by feelings of affection and romantic engagement.[10]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) A profound feeling of affection that can be stirred by beauty, represented by the young woman in the text.[11]
From: Kathasaritsagara (the Ocean of Story)
(1) An intense emotion highlighted in the stories, often leading to actions of devotion and pain of separation.[12]
The concept of Love in local and regional sources
The keyphrase "Love" in the text signifies a multifaceted concept, explored through D. R. Bendre's poetry, emphasizing its divine essence, deep connections, and profound emotional experiences that transcend material wealth and manifest in human relationships.
From: Triveni Journal
(1) The central theme expressed in the poem, demonstrated through images of tenderness and affection.[13] (2) A poem by D. R. Bendre that explores the nature and essence of love beyond material possessions.[14] (3) An intense feeling of deep affection for someone or something.[15] (4) A poem by D. R. Bendre emphasizing the essence and depth of love beyond material wealth.[16] (5) A central theme of the narrative, manifesting through the relationships and longing between Bhakat and Malou, among others.[17]
From: Bhaktavijaya: Stories of Indian Saints
(1) An intense feeling of deep affection and connection, emphasized through the interactions between divine figures.[18]