Significance of Living
Synonyms: Existing, Alive, Breathing, Surviving, Dwelling, Organic, Animate, Functioning
In Dutch: Levend; In Finnish: Eläminen; In Spanish: Viviendo
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Living'
Living in Buddhism, as suggested, relates to the world the Great Being is about to depart. It implies a focus on the present existence and the transition away from it, highlighting a key aspect of Buddhist understanding.
From: Jataka tales [English], Volume 1-6
(1) This is the world of the living that the Great Being is about to leave, as mentioned by Punnaka when they are about to depart.[1]
Hindu concept of 'Living'
In Hinduism, "Living" encompasses a mind-soul connection enabling perception and action, shaped by desires. It involves vitality and the importance of life. Furthermore, it also refers to a state of existence where entities perceive unrealities as realities, continually shifting from dream to dream.
From: Manusmriti with the Commentary of Medhatithi
(1) It refers to the motivation behind teaching, where instructing is done as a means of earning a livelihood rather than purely out of a sense of duty.[2] (2) It signifies wealth sufficient for maintaining one’s family, and the want of it causes distress; when distressed for this, the Shudra may reside in any land, according to the rules.[3] (3) The text indicates that a person is provided with the means to sustain themselves.[4]
From: Sankhayana-grihya-sutra
(1) A call or verse from the Rig-veda, indicating a focus on vitality and the importance of life.[5]
From: Bharadvaja-srauta-sutra
(1) Living, the sacrificer may go to the place of the gods, as stated in a verse.[6] (2) This refers to the state of existence, with the earth being considered the support of those in this state, born out of the place of the lotus.[7]
From: Garga Samhita (English)
(1) The state of existence, highlighted in the context of the boy's future.[8]
From: Padarthadharmasamgraha and Nyayakandali
(1) A state of existence characterized by mind-soul contact that enables perception and action, influenced by desires and aversions.[9]
From: Kathasaritsagara (the Ocean of Story)
(1) The text mentions the dead returning to the world of these, and it is reasonable that the first thing the pallid ghost wants is a fresh supply of blood.[10]
From: Yoga Vasistha [English], Volume 1-4
(1) This refers to the entities that continually pass from dream to dream, viewing the unrealities of the world as positive realities.[11]
From: Vivekachudamani
(1) It describes the gross form, complete with Pranas, highlighting the state of being alive and animated.[12]
Jain concept of 'Living'
In Jainism, "Living" centers on the soul, a fundamental element alongside the substrata. The soul is crucial for understanding the religion's core tenets, making it a key focus within Jainist teachings and discussions.
From: Tattvartha Sutra (with commentary)
(1) The living refers to the soul, which is one of the two components that make up the substrata and is an essential aspect of the discussion.[13]
The concept of Living in local and regional sources
Living encompasses multiple interpretations. It signifies survival, the pursuit of a new life, and the worship of God. It also represents the continuous cycle of slavery and the individual's existence and life, all in search of fulfillment.
From: Triveni Journal
(1) Those who are currently alive and continuing their existence.[14] (2) It signifies the act of sustaining life, earning a livelihood, or experiencing existence, often associated with purpose, activity, and the pursuit of survival.[15] (3) All beings that experience existence are subject to an unavoidable certainty. This state is temporary and part of a larger continuous narrative.[16] (4) It is compared to a flower, suggesting a state of active growth and development, representing the unfolding of potential and the experience of existence.[17] (5) The speaker is referring to their existence, indicating their life and being, seeking fulfillment.[18]
From: The Complete Works of Swami Vivekananda
(1) This refers to the God that the text wants to be worshipped and not neglected by fools, according to the provided text.[19] (2) This is always slavery, and everything is a continuous chain of slavery, where the individual gets something, and no man can teach another, and it is through experience.[20]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) Refers to the means of survival that the blind man and his wife are seeking by moving to another country.[21]
The concept of Living in scientific sources
Living, according to the text, refers to the conditions and standards of daily existence for relocated individuals, including income, housing, and basic amenities. It also focuses on promoting sustainable behaviors in residential environments.
From: Sustainability Journal (MDPI)
(1) Living encompasses the fundamental aspects of human existence, including where and how people reside, which are often defined by societal and economic factors.[22] (2) The component of living relates to ensuring that housing conditions are appropriate for the individual's specific circumstances, are environmentally sound, and utilize resources efficiently, which is deemed essential for both sustainability and overall well-being.[23] (3) A primary purpose of land near stations 3, 30, and 31, contributing to their usage patterns similar to those in the area.[24]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Living is considered in conjunction with production and ecological spaces, specifically focusing on their coupling coordination degree in the Yellow River Basin.[25] (2) Living is a term used to describe an area in a house, with a frequency percentage of 5.59% in one of the questions.[26] (3) This is one of the domains of interest, focusing on aspects such as green spaces and energy efficient housing, aiming to promote sustainable behaviors in residential environments.[27]
From: Religions Journal (MDPI)
(1) The living refers to ordinary living agents, such as the mom character in the study, against whom the mental capacities of dead protagonists are compared to understand developmental differences.[28]
Classical concept of 'Living'
From: Development of Religion and Thought in Ancient Egypt
(1) Honey is described as sweet to men (meaning the living) and bitter to those who are yonder (the dead), indicating a distinction between the living and the dead in the ancient world.[29] (2) The living are those before whom Pepi stands upon his throne, with terror of him in their hearts, suggesting a position of power and influence over the earthly realm.[30]
From: The Gods of the Egyptians Vol 1
(1) These are the souls of the, and on a serpent near is seated on a throne the god Ȧf-Tem.[31]
From: Egyptian Magic
(1) Living individuals in Egyptian society needed knowledge of names with magical powers for their well-being and influence.[32]
From: Ancient Egypt the Light of the World
(1) Horus utters his words to the 'living' and those deprived of breath, suggesting his influence extends to both the mortal and the deceased, indicating a connection between the earthly and afterlife.[33] (2) According to local tradition, the ghosts of the dead were great disturbers of the living, and they were willing to leave this earth if they could but make their way to the sacred mountain.[34] (3) Everywhere it is the reappearing spirits of the dead, and they alone, who can demonstrate a continuity of existence for this group.[35] (4) Amulets and charms were created to provide protection for the living, reflecting a belief in the ability of objects to influence and safeguard their well-being.[36]
From: The Nicomachean Ethics of Aristotle
(1) According to the text, living is significantly enhanced by friendship, suggesting that companionship and support are fundamental aspects of a fulfilling human existence, especially with beneficence.[37] (2) Those who are currently alive.[38]
From: The History of Herodotus
(1) Refers to individuals, none of whom, according to Solon, can be called happy, a thought that came to Crsus as he stood on the pyre.[39]
From: Aesop's Fables (English translation)
(1) The Fox makes a pointed remark about the living, suggesting that the Bear's supposed respect for man is questionable, implying that he might harm the living instead of the dead.[40]