Significance of Kala
In Finnish: Kala; In Spanish: Kala; In Dutch: Kaal
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Kala'
In Buddhism, the keyphrase "Kala" encompasses various interpretations, including divisions of time, a Naga king's invitation to the Buddha, spiritual concepts of aeons, and associations with uncertainty and wrong views, reflecting its multidimensional significance.
From: Maha Prajnaparamita Sastra
(1) Another term for time, consisting of two syllables, but associated with wrong views and uncertainty.[1] (2) A name previously associated with Kien ti before his identity changed due to his dismemberment.[2]
From: Mahavastu (great story)
(1) The concept of time or aeons in the context of the expanse of spiritual existence across different lifetimes and Buddhas.[3] (2) The Naga king who invited the Exalted One to stay in his abode, showing respect and seeking blessings.[4]
From: Tattvasangraha [with commentary]
(1) A term for a particular division of time, reinforcing the idea of different temporal concepts.[5]
Hindu concept of 'Kala'
In Hinduism, "Kala" personifies time, embodying both creation and destruction, influencing existence's cyclical nature. It also represents divine attributes, cosmic energy, ritual significance, and the inevitable force of mortality, intertwined with spiritual practices.
From: Skanda Purana
(1) Digits or connections associated with the Moon in the ritual context; important for symbolic rites observed in worship.[6] (2) Digits or manifestations of Vasudeva's form that Narada requested to be established at the holy spot.[7] (3) The concept representing time and its relentless influence, as indicated in the context of Andhaka recollecting the enmity stemming from his family’s destruction.[8] (4) A unit of time used to measure time cycles, indicative of the vastness of cosmic time in Brahma's realm.[9] (5) The God of death associated with bad times who played a crucial role in the destruction of the Yadavas.[10]
From: Shiva Purana
(1) The offshoots of the five Brahmans, representing subtle elements that are causes of the physical universe.[11] (2) Divine arts or powers in the context of creation and manifestation.[12] (3) Aspects or manifestations of divine energy that represent various functions in the universe.[13] (4) Aspects or divisions of the divine reality, associated with different letters and forms of spiritual significance.[14] (5) Aspects or divisions of the Prakriti that are interrelated and transformative.[15]
From: Devi Bhagavata Purana
(1) Time, acknowledged as an eternal entity that plays a crucial role in the unfolding of the universe and existence.[16] (2) Representing time and space, a form of Maya that influences all beings, regardless of their knowledge or virtue.[17] (3) Time or the personification of time as a force; plays a significant role in creation and dissolution.[18] (4) The concept of time described as a powerful force that governs creation, preservation, and destruction within the universe.[19] (5) The concept of Time, often personified as a deity, which plays a role in creation and destruction.[20]
From: Brahmanda Purana
(1) A unit of time measurement consisting of thirty Kashthas.[21] (2) A measure of time in music that is essential for establishing rhythm and structure within musical compositions.[22] (3) The embodiment of time or death, representing the cyclical nature of creation and destruction.[23] (4) Time personified, viewed critically as both creator and destroyer within the cycles of existence.[24] (5) The concept of time or death in Hindu cosmology, encompassing both the end of an era and the cyclical nature of time.[25]
From: Linga Purana
(1) Representations of energy or sacred digits that signify various cosmic components, used in rituals for invoking divine energies.[26] (2) A unit of time comprised of thirty kashthas.[27] (3) Divine aspects or elements that are meditated upon during spiritual practice to achieve a connection with higher states of being.[28] (4) The pins used to secure elements of the chariot, symbolizing precision in its construction.[29]
From: Laghu-yoga-vasistha
(1) Time, depicted as the ultimate force that brings about decay and destruction of all things.[30] (2) Time, personified in the text, representing the force that can cause destruction in the universe.[31] (3) Time, often personified as a deity responsible for the administration of the cosmic law.[32]
From: Brahma Purana
(1) Time personified, considered an unthwartable force synonymous with death.[33] (2) A unit of time consisting of thirty Kashthas, further contributing to the measurement of time.[34]
From: Lalitopakhyana (Lalita Mahatmya)
(1) Manifestations of divine qualities or energies associated with different gods that serve specific purposes in the spiritual journey.[35] (2) Refers to the sixteen digits of the Moon that the deities embody in higher realms, indicating sophistication and illumination.[36]
From: Padma Purana
(1) Described as the terrible force positioned on the left, representing time or death.[37]
From: Bhagavata Purana
(1) The principle of time that influences the process of creation and the evolution of the universe, as well as the cycle of birth and death.[38]
From: Vishnu Purana
(1) A time unit equal to thirty Kashthas.[39]
From: Garuda Purana
(1) Refers to Time, indicating its fundamental role and the cyclical nature of existence.[40]
From: Chaitanya Bhagavata
(1) Kala refers to time, indicating the transient nature of existence and the inevitability of change and death.[41] (2) A part or a fragment of a plenary portion within the divine hierarchy, used to describe the relationship between Maha-Vishnu and the purushas.[42] (3) A part of a plenary portion, indicating Nityananda's relationship to Lord Ananta.[43]
From: Garga Samhita (English)
(1) He is time.[44] (2) Indicates a full part of the divine essence, accounting for another kind of form.[45]
From: Srila Gurudeva (The Supreme Treasure)
(1) Refers to the individual attributes or manifestations of the Supreme (Krishna), distinguishing Him from other forms of divinity.[46]
From: Manusmriti with the Commentary of Medhatithi
(1) A term meaning time or period, associated with the content in Gadadharapaddhati.[47] (2) Could refer to time or a specific context within which the offerings or rituals are performed.[48] (3) Refers to a particular context or commentary, noted in the passage, influencing the interpretation of periods of impurity.[49] (4) A unit of time made up of thirty 'Kashthas'.[50]
From: Natyashastra (English)
(1) Measures of time or divisions in music performance that arise from grouping Matras.[51] (2) The divisions within music that help in structuring the rhythm of Dhruvas.[52] (3) Timing units in theatrical movement that determine the pace of Gait for characters.[53] (4) Various elements or aspects typically involved in the performance, such as musical or rhythmical features.[54]
From: Shat-cakra-nirupana (the six bodily centres)
(1) An aspect of energy or power, often related to specific forms of divine expression in the spiritual context.[55] (2) A form of Nada-Shakti signifying time or rhythm, involved in the continuous cycles of creation.[56] (3) A term that refers to Kundalini as the energy of consciousness, often associated with creativity and unity.[57] (4) Aspects or phases associated with celestial bodies, mentioned in the context of Ardha-candra.[58]
From: Shaiva Upanishads (A Critical Study)
(1) The sixth phonetic constituent of Aum, symbolizing the continuous flow of time and the divine order within it.[59] (2) The concept of time, which is transcended by Brahman designated as Aum.[60]
From: Sivaprakasam (Study in Bondage and Liberation)
(1) The animating principle that is part of the fundamental principles under Vidya tattvas.[61]
From: Amarakoshodghatana of Kshirasvamin (study)
(1) A unit of time corresponding to divisions within larger units such as Kshanas and Muhurtas.[62] (2) The term to denote time, with roots in the Vedic age, discussed extensively in various texts such as the Rig Veda and the Mahabharata.[63]
From: Vakyapadiya of Bhartrihari
(1) A term referring to Time, characterized by its sequence and influence on the emergence of objects and effects.[64]
From: Siddhanta Sangraha of Sri Sailacharya
(1) Kala refers to time, which is considered the substratum for modifications and necessary for cognition of objects.[65]
From: Bhagavatpadabhyudaya by Lakshmana Suri (study)
(1) A term representing the god of Death, associated with fear in the poetic interpretation of Kaladi.[66]
From: Thirty minor Upanishads
(1) Time, considered to be an aspect of Brahman.[67]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Time within the literary context which significantly influences the actions and emotional states described.[68] (2) The time of the action, specified as past, present, or future.[69]
From: Kavyamimamsa of Rajasekhara (Study)
(1) Referring to time in the context of poetry, which must adhere to specific conventions related to seasonal and temporal accuracy.[70]
From: Sushruta Samhita, volume 3: Sharirasthana
(1) Seven supporting structures situated at the borders of the fundamental principles of the organism, comprising fibrous tissues encased in a membranous covering.[71]
From: The Sarva-Darsana-Samgraha
(1) Conceptual elements that contribute to the experience of enjoyment and are part of the intense investigative structure of Shaiva-darshana.[72]
From: Varahi Tantra (English Study)
(1) Denotes Time as an all-pervading element, which coexists with the energies of Shiva and Shakti.[73]
Jain concept of 'Kala'
Kala in Jainism encompasses the knowledge of time, influencing events and practices, and emphasizes its role as a causal agent in change and measurement, along with its relation to arts and agriculture.
From: Trishashti Shalaka Purusha Caritra
(1) Represents knowledge of time, providing insights into the future, past, and present, along with various arts and agriculture.[74] (2) A concept that denotes time or a specific period.[75] (3) Time, a fundamental aspect that governs the sequence and duration of events and states.[76]
From: Tattvartha Sutra (with commentary)
(1) The time taken to measure vyavahara palyopama, defined by the act of emptying the pit.[77] (2) Time, which serves as a causal agent in the modification and changes occurring in various substances.[78]
The concept of Kala in local and regional sources
Kala is identified as a truthful king of Nishadha renowned for his expertise with horses. He is also notable for experiencing hardships stemming from gambling incidents, highlighting both his virtues and struggles.
From: Bhaktavijaya: Stories of Indian Saints
(1) The king of Nishadha known for his truthfulness and expertise with horses.[79] (2) A fair and truthful king of Nishadha who faced suffering due to gambling incidents.[80]
The concept of Kala in scientific sources
Kala is an Ayurvedic term that denotes the specific medicinal qualities or actions of herbs, highlighting its significance in traditional medicine for understanding herbal properties and their therapeutic effects.
From: World Journal of Pharmaceutical Research
(1) The concept of time in Ayurveda, emphasizing the importance of timely eating for optimal digestion and health.[81] (2) The appropriate timing for meals, which significantly impacts digestion and general well-being.[82] (3) This refers to the timing involved in food intake, digestion, and its interactions with body functions.[83] (4) The concept of 'Kala' refers to various coverings or structures in the body that are involved in supporting and maintaining bodily functions.[84] (5) The time factor that influences the process of digestion in Ayurveda.[85]
From: International Ayurvedic Medical Journal
(1) Refers to the time at which treatments and therapies should be administered for maximum effectiveness.[86] (2) Temporal factors that can impact disease manifestation and treatment outcomes in Ayurveda.[87] (3) The consideration of time, including seasonal and daily cycles, when planning diet intake.[88] (4) Time and its influence on health, which encompasses daily cycles and life stages.[89] (5) Time or environmental conditions that can impact health, particularly concerning changes in seasons affecting dosha balance.[90]
From: Journal of Ayurveda and Holistic Medicine
(1) Indicates timing, specifically relating to how often individuals can donate blood in a given period based on Ayurvedic principles.[91] (2) The time aspect related to diseases, which can affect their diagnosis and treatment.[92] (3) An Ayurvedic term often used to refer to specific medicinal qualities or properties related to a herb's action.[93]
From: Ayushdhara journal
(1) The specific time or season for the collection of herbal drugs, which affects their chemical properties and therapeutic potential.[94] (2) Refers to the specific period or environment in which Ayurveda therapies are administered, significant for the effectiveness of treatments.[95] (3) The concept of time in Ayurveda, recognized as a crucial factor in health and disease management.[96]
From: AYU (Journal of Research in Ayurveda)
(1) Season or time of action, reflecting the necessity of timing and duration in the planning of research studies.[97]
From: Ancient Science of Life
(1) Refers to time or seasonal factors affecting health and personality in Ayurvedic concepts.[98]