Significance of Jati
Synonyms: Caste, Social group, Tribe, Lineage, Community, Category, Clan
In Dutch: Jati; In German: Jati; In Finnish: Jati; In Spanish: Jati; In Swedish: Jati; In Malay: Jati; In French: Jati; In Portugese: Jati; In Italian: Jati; In Polish: Jati
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Jati'
Jati in Buddhism refers to birth or rebirth, pivotal in the cycle of existence influenced by ignorance and craving. It signifies the commencement of a new consciousness, inherently linked to suffering and the process of reincarnation.
From: The Doctrine of Paticcasamuppada
(1) Jati, or birth, is the beginning of the next existence, and it is itself Dukkha, highlighting the cycle of suffering that continues with each rebirth.[1] (2) This is rebirth that arises depending on Kammabhava, and it is a consequence of the actions performed.[2] (3) Jati refers to birth or coming into existence, as it relates to the continuous cycle influenced by the previous factors of ignorance and craving.[3] (4) Refers to birth or rebirth, which is a crucial aspect of the suffering experienced in Samsara.[4] (5) Rebirth or the process of birth, a source of suffering according to Buddhist teachings.[5]
From: Introducing Buddhist Abhidhamma
(1) The Pali word for birth or arising, which is intrinsically linked to suffering in Buddhism.[6] (2) Rebirth or birth, referring to the commencement of a new consciousness or existence.[7]
From: A Discourse on Paticcasamuppada
(1) Jati, meaning birth, acts as the effect in the link between the present cause and future, being influenced by bhava as the cause in the unfolding future.[8] (2) The act of rebirth, which introduces new life and suffering.[9]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The Pali term for birth, which Siddhattha realizes is the root cause of suffering in his reflections.[10]
From: Abhidhamma in Daily Life
(1) Jati literally means 'birth' or 'nature' and refers to the classification of citta based on its type.[11]
From: Catusacca Dipani
(1) Rebirth, which follows bhava and signifies the emergence of new life.[12]
From: Dhammapada (Illustrated)
(1) The Pali term for birth, which is a phase of life subject to decay, disease, and death, and from which the Buddha teaches the path to liberation.[13]
From: Maha Prajnaparamita Sastra
(1) Birth, the result of the convergence of various factors leading to new existence within the cycles of life.[14]
From: Abhidharmakośa
(1) Jati refers to the process of reincarnation, representing new births resulting from previous actions.[15]
From: Tattvasangraha [with commentary]
(1) The genus or universal concept that serves as a basis for comprehensive categorizations and notions of entities.[16] (2) A term that implies a category or species, which is often discussed in relation to distinctions between the universal and individual.[17]
Hindu concept of 'Jati'
In Hinduism, Jati represents an endogamous social group characterized by shared status and behaviors, influenced by hereditary factors, and is integral to social structure and caste dynamics within Indian society.
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This is the type or variety of the object, which possesses inseparable relation with the Dravya.[18] (2) This is the sophisticated refutation or misleading/futile objections, which is one of the sixteen elements of Justification in Nyaaya Darshan.[19] (3) This involves offering objections founded on mere similarity or dissimilarity, with twenty-four kinds described, according to the text.[20] (4) Jati is a single drug useful in treating Kushtha, a category of skin diseases.[21] (5) This is a factor which influences the development of Prakriti of an individual, and is a hereditary factor.[22]
From: International Research Journal of Ayurveda and Yoga
(1) Ingredient of Sarasvata Ghrita, has vata shamaka effect.[23] (2) This is an ingredient that is used in the preparation of Brihatsindooradya Taila and is included in the list of 24 ingredients.[24]
From: Vakyapadiya of Bhartrihari
(1) A concept that is part of both the triad and the five things that a stem can denote, influencing how suffixes express or indicate quantity.[25] (2) This is the universal, and it is also a way of understanding Brahman, viewed as the persisting feature in everything, representing the essence of a thing.[26] (3) A term referenced in the context of distinguishing a category based on differences, particularly through the concept of apoha.[27] (4) A term that signifies 'kind' or 'category', used in discussing the broader interpretations of gender and classifications in the given context.[28] (5) A term referring to the universal as understood by the Vijnanavadins, linked to common features in consciousness.[29]
From: Natyashastra (English)
(1) Rhythmic patterns or classifications of drum sounds that correspond to specific emotions or actions.[30] (2) The class of a Dhruva determined by the number of syllables in its metre, influencing its thematic and emotional expression.[31] (3) Musical forms or classifications that denote how different notes are applied based on the sentiment being expressed.[32] (4) Configurations of notes that are distinct and governed by rules, having various characteristics including their Amshas.[33] (5) Melody-types in Indian music, classified as pure and modified, indicating their complexity and relation to the structure of Indian music.[34]
From: Manasara (English translation)
(1) Jati is one of the four classes into which one-storeyed buildings are divided, along with Chanda, Vikalpa, and Abhasa, and is measured in the former cubit.[35] (2) This is one of the four classes of phalli; the others are Chanda, Vikalpa, and Abhasa.[36]
From: Vastu-shastra (Introduction to Indian architecture)
(1) Categories or classifications of temples that reflect different styles and architectural variations as detailed in temple manuals.[37] (2) A term referring to the concept of type or classification, particularly in the context of esteemed temples associated with great deities.[38]
From: Manusmriti with the Commentary of Medhatithi
(1) A term referring to one's caste or social group, associated with notions of purity and defectiveness for legal inheritance.[39]
From: Bhakti-rasamrta-sindhu
(1) The birth or origin of the four social orders, indicating their divine creation from the different parts of the Supreme Lord.[40]
From: Thirty minor Upanishads
(1) It cannot refer to the skin, the blood, the flesh or the bone, but is only conventional; there is no such thing for Atma, but is a social construct.[42]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) Jessamine, identified as a vegetable drug that acts against poison.[43]
From: Padarthadharmasamgraha and Nyayakandali
(1) Jati is related to Generality, indicating a class or genus that contains multiple entities sharing common properties.[44]
Jain concept of 'Jati'
In Jainism, Jati encompasses classifications of beings by sensory capabilities, social stratification akin to caste, musical melodies, and the grouping of similar beings based on name-karma within a specific state of existence.
From: Trishashti Shalaka Purusha Caritra
(1) Jati signifies the genus of beings, classifying them based on their sensory capabilities and characteristics.[45] (2) (जाति), signals melody or raga.[46] (3) Refers to caste, denoting social stratification within society.[47]
From: Tattvartha Sutra (with commentary)
(1) This is the class, which is the grouping together of similar beings within a particular state of existence and is attained due to the name-karma.[48]
The concept of Jati in local and regional sources
Jati, in this context, refers to rhythmic patterns in Indian music, classifications of food species, and the nature of foods that can influence mental states, advising caution against stimulating or impure substances like meat and certain vegetables.
From: The Complete Works of Swami Vivekananda
(1) This is the very nature or the species to which the food belongs, such as onion, garlic, and so on, and these have an exciting tendency and produce restlessness of the mind.[49] (2) This is the nature or species of food that needs to be considered, with the text advising to avoid exciting foods and those that are impure, such as meat.[50]
From: Triveni Journal
(1) Rhythmic patterns or classifications in Indian music that Mr. Varadachar skillfully manipulates.[51]
From: Gommatsara by Acharya Nemichandra
(1) Jati refers to the genus or type of beings, categorized by the number of senses possessed.[52]
The concept of Jati in scientific sources
Jati, meaning caste or group, influences dietary habits and routines, directly impacting health outcomes for individuals. Understanding Jati is essential for culturally sensitive approaches in healthcare and addressing health disparities.