Significance of Internal Organ
The concept of Internal Organ varies across different philosophical and spiritual traditions. In Hinduism, it encompasses the mind, intelligence, egoism, and reason, crucial for understanding the puryashtaka. Jainism defines it as parts of the body involved in mental and physical actions. Vaishnavism links it to consciousness and worship methods. The Purana describes it as the four internal aspects: manas, buddhi, ahamkara, and citta. Other traditions, including Ayurveda and Vedanta, further elaborate on the internal organ's role in perception, health, and spiritual practices, emphasizing its importance in cognitive and physical functioning.
Synonyms: Viscera, Internal structure, Bodily organ, Inner organ
In Dutch: Intern orgaan; In Finnish: Sisäelin
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Internal Organ'
In Hinduism, the Internal Organ primarily refers to 'buddhi,' or intellect, as part of antahkarana, encompassing mental functions like manas and influencing perception, decision-making, and spiritual practices while highlighting the significance of purification for inner growth.
From: Taittiriya Upanishad Bhashya Vartika
(1) A reference to the aspect of a being that is the knower of objects, yet itself is insentient until illuminated by consciousness.[1] (2) Referring to the mental faculties that reflect consciousness, this term highlights the component of the mind that processes and interprets knowledge.[2] (3) This term refers to the part of the mind or intellect that experiences modifications and illusions, presenting itself as the knower.[3] (4) A component of the individual that plays a role in the process of recognition and judgment, differentiated from the Self.[4] (5) The component that forms the basis of vijnana, consisting of the cognizing principle intertwined with the guna of rajas.[5]
From: Brahma Sutras (Ramanuja)
(1) A component of the body that is proposed as the possible agent responsible for enjoyment and action.[6] (2) The aspect of the individual soul known as Pradyumna, which follows from Sankarshana in the theory presented.[7] (3) A part of the Self that could be considered active or passive based on its response to external influences.[8] (4) Refers to the manas, recognized as an important aspect of perception and cognition.[9] (5) Refers to the mind as presented in the text, highlighting its role in perception and thought separate from the physical senses.[10]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The part of the cognitive structure where the faculty of remembering operates, essential for processing and retaining memory.[11] (2) Refers to the Mind, which is described as the entity endowed with the function of reflecting and holding Speech and Name.[12] (3) The aspect of the mind associated with thoughts and decision-making.[13] (4) Referring to the faculties of human perception and cognition, which are integral in the meditative practice of understanding the Mind as Brahman.[14]
From: Thirty minor Upanishads
(1) Antahkarana, categorized into four types: manas, buddhi, ahankara, and citta, each with distinct functions.[15] (2) Biological components that are implied as not belonging to the nature of Brahman.[16] (3) Referred to as antahkarana, these are elements of the mind that obstruct the display of truth and consciousness.[17] (4) Refers to the mind or thought processes that contribute to the illusion of separateness from Atma.[18]
From: Brahma Sutras (Shankara Bhashya)
(1) The limiting adjunct that contributes to the individual soul's experience of misery, distinguishing it from Brahman.[19] (2) Refers to Antahkarana, which enables the connection and disconnection necessary for perception and non-perception.[20]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The mental faculties that produce desires and thoughts within an individual.[21]
From: Shiva Gita (study and summary)
(1) The four-fold internal aspect (antahkarana) comprising mind, intellect, egoity, and memory power.[22]
From: Brihadaranyaka Upanishad
(1) The faculties through which the Self interacts with the material world, often interpreted in discussions about consciousness and experience.[23]
From: Mandukya Upanishad (Madhva commentary)
(1) Refers to the 'manas,' which is the organ through which inner perception occurs.[24]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) One of the functional components of the thinking principle, responsible for processing internal thoughts and functions.[25] (2) Refers to the mind or mental faculties that can be conquered for better understanding and control.[26] (3) A component of the body that is associated with the mental and emotional aspects of consciousness, particularly identified with the heart in this context.[27] (4) The mental space or capacity within a person that receives and processes the knowledge gained from contemplation.[28] (5) The third category of organs, linked with the intellect in the context of the spectacle.[29]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The mediator that facilitates experiences and interactions involving the qualities of the essence, primarily referenced concerning cognition and perception.[30]
From: Yoga-sutras (Vedanta Commentaries)
(1) The internal organs of the body must be cleansed and strengthened through a proper diet, emphasizing the importance of physical health.[31]
From: Baudhayana Dharmasutra
(1) A reference to the mind or soul in the context of personal reflection and spiritual cleansing.[32] (2) A reference to the spiritual essence in individuals, often connected with the soul in the context of worship.[33] (3) The internal organ is referenced in the context of actions being attributed to it, indicating that it can influence behavior and decisions.[34] (4) Symbolically represents the essence involved in the process of sacrificial rites.[35] (5) During a moment of distress, one may mutter a verse acknowledging the wretchedness of the internal organ, specifically the eyesight.[36]
From: Manusmriti with the Commentary of Medhatithi
(1) Refers to a combination of Intelligence (Buddhi), Mind (Manas), and I-notion (Ahankara) which is essential for the functioning of the 'Jiva' and its interactions with the self.[37] (2) A term used in one of the muttered verses addressing the state of the mind and its relation to sight and ritual purity.[38] (3) Refers to the mind as a component of the personality, responsible for processing thoughts and emotions, which impacts one's actions.[39] (4) the bodily systems that cannot perceive or understand external phenomena.[40] (5) One of the components of the group of eleven organs, functioning in conjunction with other organs to facilitate perception and action.[41]
From: Agni Purana
(1) Reference to various organs in the body, including the heart, lungs, liver, and spleen, that function in bodily processes.[42] (2) The body parts that, together with the soul, interact with the intellect and the mind to facilitate the desire to speak.[43]
From: Skanda Purana
(1) Antahkarana, consisting of mind (Manas), intellect (Dhi), reasoning faculty (Citta), and ego (Ahamkara).[44]
From: Bhagavata Purana
(1) A reference to the subtle aspects of perception and reality related to the divine.[45]
From: Yoga Vasistha [English], Volume 1-4
(1) The organs inside the body that need to maintain equable action for the proper functioning of life.[46]
From: Padarthadharmasamgraha and Nyayakandali
(1) Refers to the mind or consciousness that processes information from external stimuli through the senses.[47] (2) Refers to the mind, which interacts with the self and is responsible for producing certain functionings and cognitions.[48] (3) The aspect of perception that allows the recognition of Intellect, Pleasure, Pain, Desire, and Aversion.[49] (4) The mind or cognitive faculties that process and interpret perceptions in contrast to external sense-organs.[50] (5) The cognitive part of the being that perceives the Soul, distinguishing it from the external organs that recognize physical elements.[51]
From: History of Indian Medicine (and Ayurveda)
(1) The vital components of the body that must be protected and maintained, with the assistance of the royal physician.[52]
From: Bhesajjakkhandhaka (Chapter on Medicine)
(1) Body parts referred to in early Buddhist scripture that form part of the anatomical knowledge within the medical principles.[53]
From: Charaka Samhita (English translation)
(1) Body parts that may be affected by acute spreading affections, influencing the severity and treatment options.[54]
From: The Sarva-Darsana-Samgraha
(1) It includes mind, intelligence, egoism, and reason, vital elements in the conception of the puryashtaka.[55]
From: Rasa Jala Nidhi, vol 5: Treatment of various afflictions
(1) Organs within the body that are affected by conditions like shula, digestive issues, and other ailments as mentioned in the text.[56]
From: Bhakti-rasamrta-sindhu
(1) The components of an individual’s consciousness and intelligence that are involved in the methods of worship.[57]
Jain concept of 'Internal Organ'
In Jainism, the term Internal Organ encompasses the body parts associated with cognitive and communicative activities, specifically those involved in thinking, speaking, and acting, reflecting the interconnectedness of mental and physical functions.
From: Sutrakritanga (English translation)
(1) Refers to the parts of the body that are involved in the actions of thinking, speaking, and acting.[58]
The concept of Internal Organ in scientific sources
Internal organs are critical components, including the liver, kidney, and heart, that undergo monitoring for pathological changes in toxicity studies, highlighting their importance in assessing health and disease.
From: World Journal of Pharmaceutical Research
(1) The chakras help to understand how emotional and physical health are interlinked through their influence on internal organs.[59] (2) The various organs within the body that can benefit from yoga through improved functioning and detoxification.[60] (3) The body parts that perform essential functions necessary for survival and wellbeing, which can be damaged by high glucose components.[61] (4) Body systems and structures that can affect the state of twak, highlighting the connection between skin and internal health.[62] (5) The organs housed within the body that play critical roles in various physiological functions, notably more susceptible to toxic damage.[63]
From: International Ayurvedic Medical Journal
(1) The various unseen components of the body described in Ayurveda, which contribute to its internal form and function.[64] (2) Vital components within the body that perfrom essential functions, including digestion, absorption, and elimination.[65]
From: AYU (Journal of Research in Ayurveda)
(1) The vital organs, such as liver, kidney, and heart, that were monitored for pathological changes during the toxicity studies.[66]