Significance of Intense affection
According to Vaishnavism, intense affection signifies a deep, passionate love for Lord Vishnu, which is crucial for authentic devotional service and liberation. It encompasses the strong emotional bonds that relatives have towards Gaurahari and the profound connection that Shri Kuntidevi feels for Shri Krishna. Additionally, the Purana highlights the intense affection that Yashoda has for Krishna, which is so powerful that it eclipses her awareness of his divine nature.
Synonyms: Deep love, Passionate attachment, Fervent devotion, Deep affection, Ardent love, Passionate love, Fervent affection, Strong attachment
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Intense affection'
Intense affection in Hinduism encompasses deep love for Lord Vishnu, strong emotional attachments in spiritual contexts, and profound connections to deities like Shri Krishna, highlighted by protective mantras and desires for mercy.
From: Chaitanya Bhagavata
(1) Deep, passionate love for Lord Vishnu, which is essential for engaging in genuine devotional service and attaining liberation.[1] (2) The strong emotional attachment and love shown by relatives towards Gaurahari, especially through protective mantras.[2]
From: Brihad Bhagavatamrita (commentary)
(1) A strong emotional connection or love towards someone or something, particularly in a spiritual context[3] (2) The deep emotional connection and love that Shri Kuntidevi has for Shri Krishna, which is characterized by her desire for his mercy.[4]
From: Bhakti-rasamrta-sindhu
(1) A strong emotional connection or love, referred to as raga, that is predominant in the relationships of the cowherd people towards Krishna.[5]
From: Bhagavata Purana
(1) A powerful and deep emotional connection that Yashoda feels towards Krishna, which overshadows her realization of his divine nature.[6]
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) Intense affection for Parabrahman which is devoid of all desires for fruits, facilitated by an understanding of his magnitude.[7]