Significance of Intelligence and memory
Intelligence and memory are viewed differently across various traditions. In Tibetan Buddhism, they signify cognitive qualities unrelated to caste. Ayurveda connects them to mental faculties impacted by conditions like epilepsy. Vedanta sees them as inadequate for realizing the Atman, while Dharmashastra discusses them in relation to animals, emphasizing their role in Shraddhas. Science considers intelligence and memory as cognitive functions that can be improved through diet and Ayurvedic practices. Thus, the concept of Intelligence and memory varies significantly across these perspectives.
Synonyms: Cognition, Intellect, Awareness, Insight, Understanding, Recollection, Retention, Recall, Remembrance, Smartness
In Dutch: Intelligentie en geheugen; In Finnish: Älykkyys ja muisti; In Spanish: Inteligencia y memoria; In German: Intelligenz und Gedächtnis
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Intelligence and memory'
In Buddhism, Intelligence and memory reflect cognitive qualities indicative of mental sharpness and information retention, highlighting that these traits transcend caste distinctions and are universally accessible to individuals regardless of their social status.
From: Tattvasangraha [with commentary]
(1) Cognitive qualities that signify mental acuity and the ability to retain information, which are not necessarily linked to caste.[1]
Hindu concept of 'Intelligence and memory'
In Hinduism, intelligence and memory encompass mental faculties influenced by conditions such as epilepsy, cognitive abilities measured by text retention, and relate to animals, suggesting that all beings participate in Shraddhas, regardless of these traits.
From: Mundaka Upanishad with Shankara’s Commentary
(1) The cognitive abilities and the capacity for holding onto information from texts, which are also deemed inadequate for attaining the Atman.[2]
From: Charaka Samhita (English translation)
(1) Mental faculties that can be affected by conditions like epilepsy, necessitating specific approaches to rehabilitation.[3]
From: Manusmriti with the Commentary of Medhatithi
(1) These qualities are discussed in relation to animals, underlining the idea that even those lacking these traits are still implicated in the performances of Shraddhas.[4]