Significance of Intelligence
Synonyms: Wisdom, Insight, Understanding, Knowledge, Cleverness, Awareness, Sagacity, Sharpness, Intellect, Shrewdness
In French: Intelligence; In Dutch: Intelligentie; In Finnish: Älykkyys; In Spanish: Inteligencia; In German: Intelligenz; In Malay: Kepintaran; In Swedish: Intelligens; In Portugese: Inteligência; In Polish: Inteligencja; In Italian: Intelligenza
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Intelligence'
In Buddhism, Intelligence encompasses wisdom gained from offerings, the nature of cognition, beneficial knowledge, and the inherent quality of the soul, contrasting dullness and fostering understanding, concentration, and awareness (Buddhi).
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) This is an excellent quality, and a person with an excellent intelligence gains concentration at the preliminary level, and concentrates their mind on external forms of their choice.[1] (2) The benefit related to Suppavasa's offerings that promises wisdom in future existences.[2]
From: Patthanuddesa Dipani
(1) This represents the opposite of dullness, which dispels ignorance and promotes the growth of the essence of pleasure, void of dullness, thereby influencing mental concomitants.[3]
From: Milindapanha (questions of King Milinda)
(1) A faculty that, when present, is the same as wisdom, allowing one to understand certain things.[4]
From: Dhammapada (translated from the Pali)
(1) It is the capacity for understanding, learning, and reasoning, qualities that, along with virtue, make an individual esteemed.[5]
From: Tattvasangraha [with commentary]
(1) This is considered to be the nature of cognition, and it is recognized as a fundamental aspect of understanding, which is like the understanding of the jar or the elephant.[6] (2) The quality referenced in relation to the teachings of the Expounder, highlighting the importance of beneficial knowledge.[7] (3) The inherent quality of the soul that remains constant throughout the changes in its states.[8] (4) The capacity for understanding and awareness, referred to as 'Buddhi' in the text.[9]
From: Maha Prajnaparamita Sastra
(1) A measure of smartness that Shariputra surpassed others in, contributing to his recognition at a young age.[10]
From: Mahavastu (great story)
(1) The serpent stated that the lord of the monkeys had energy, intelligence, mindfulness and wisdom.[11]
From: Hualin International Journal of Buddhist Studies
(1) It refers to the capabilities for engaging in conduct that is improvisational and adaptive, expanding ethical horizons and progressively raising standards of ethical virtuosity, as stated in the provided text.[12]
Hindu concept of 'Intelligence'
In Hinduism, Intelligence is viewed as the essence of awareness that enhances understanding, distinct from the mind. It embodies Brahman's inherent wisdom, guiding the soul in spiritual pursuits and comprehension of truths beyond physical senses.
From: Chaitanya Bhagavata
(1) The entity being discussed is identified as the "intelligence" present within all living entities, suggesting a fundamental role in cognitive function.[13] (2) The subject's "intelligence" was purified by Lord Caitanya’s chastisement, suggesting a transformation in understanding or mental capacity.[14] (3) "Intelligence" refers to the mental capacity and cognitive abilities, and the boy possesses such exceptional intelligence that he will defeat Brihaspati.[15] (4) The characteristic attributed to an individual, described as being supremely unadulterated, signifying a high degree of understanding and discernment.[16] (5) The text indicates that intelligence is not a means to satisfy the Supreme Personality of Godhead, who is pleased by devotional service.[17]
From: Garga Samhita (English)
(1) It describes the capacity for understanding, reasoning, and acquiring knowledge, implying a limited level of these abilities.[18] (2) The intelligence bewilders the atheists and is associated with Krsna as Buddha.[19] (3) Referred to as 'matih', it cannot penetrate a specific domain or condition.[20] (4) Intelligence signifies mental capacity and the ability to comprehend and reason, which Radha possessed and took pride in.[21] (5) the capacity for understanding and reasoning, attributed to Krsna[22]
From: Brihad Bhagavatamrita (commentary)
(1) The understanding and wisdom to undertake activities that lead one closer to their worshipable Deity instead of confusing or diluting their devotion.[23] (2) The insight granted to Shri Parikshit by Shri Vasudeva, enabling him to understand the need for spiritual discipline and the seriousness of his actions.[24]
From: Bhakti-rasamrta-sindhu
(1) The parishadas offer their intelligence, demonstrating bhakti, constantly uttering glorification, and showing no fear while they stand at the gate.[25] (2) The mental capability to think, understand, and remember, which is crucial for maintaining a spiritual focus amidst difficulties.[26]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The inherent capability endowed in the soul that enables one to comprehend spiritual truths and engage in the pursuit of divine connection.[27]
From: Bhajana-Rahasya
(1) This faculty becomes corrupted when one indulges in sense objects for personal gratification.[28]
From: Mahabharata (English)
(1) A quality that Salmali is accused of lacking, leading to the speaking of untruths and unmeaning brag.[29] (2) A wise person should leave a place where they were first honored and then harmed, regardless of future honors.[30] (3) In the forest, this is the tree; Emancipation is the fruit; Tranquillity is the shade.[31] (4) This undergoes modifications, desires things that come to be called the Mind, and rests on five foundations known as the senses.[32] (5) The faculty that Yudhishthira will use to make up for his troubles, ensuring peace for all.[33]
From: Yoga Vasistha [English], Volume 1-4
(1) The goddess is the goddess of intelligence and favors the intelligent.[34] (2) It is described as devoid of physical attributes, residing in all things, and enlightening luminous bodies.[35] (3) The essence of awareness and consciousness that comprehends all realities and intelligibles within itself.[36]
From: Devi Bhagavata Purana
(1) The single Chit that exists, from which Maya and Vidya are practically known and derived.[37] (2) It is one of the wives of Jñana (knowledge), without which everyone would be stupid.[38] (3) Intelligence is a nature of the Devi, alongside Existence and Bliss, who disappeared before the Devas.[39]
From: Ramayana of Valmiki (Shastri)
(1) A trait attributed to Riksharajas, enhancing his ability to lead.[40]
From: Laghu-yoga-vasistha
(1) The capacity for awareness and understanding, which would be absent if the mind is paralyzed.[41]
From: Garuda Purana
(1) Regular intake of clarified butter improves intelligence, indicating its potential cognitive benefits and support for mental acuity.[42]
From: Brahma Sutras (Shankaracharya)
(1) This is a concept discussed in the context of whether a non-intelligent world can arise from an intelligent source, such as Brahman, as the text analyzes.[43] (2) Intelligence is a characteristic of Brahman, and the absence of manifestation of intelligence in this world is to be ascribed to the particular nature of the modification.[44] (3) The fundamental essence of the Self, and the way in which the soul expresses itself, and this is the sole nature, according to Audulomi's viewpoint.[45] (4) Intelligence is indicated to be the sole characteristic forming the essence of Brahman.[46] (5) The capacity for decision-making and clarity of thought, positioned as superior to the mind in the hierarchy of perception.[47]
From: Katha Upanishad with Shankara’s Commentary
(1) It is the driver, furnished with the capacity for determination, mainly guiding the body, and everything done by the body is generally guided by it.[48] (2) Guham pravishtau, means lodged in intelligence, referring to a place where something resides within a specific context.[49] (3) A retentive memory of the import of books or knowledge that, as stated, does not help in attaining the atman.[50]
From: Taittiriya Upanishad Bhashya Vartika
(1) The mental capacity to understand, reason, and make informed decisions, particularly in the context of spiritual inquiry.[51] (2) The capacity to understand and perform sacrifices and other deeds, recognized by the gods as Brahman.[52]
From: Brihadaranyaka Upanishad
(1) This is the entity that reveals consciousness, and it is distinct from the consciousness itself, serving as the revealing agent, which is different from consciousness.[53]
From: Mundaka Upanishad with Shankara’s Commentary
(1) Intelligence is fixed in the cavity of the lotus and is the form in which Brahman is always manifesting himself, as described within the text's explanation.[54]
From: Kena Upanishad with Shankara’s Commentary
(1) This enlightens the mind and is not determined by the mind, as the mind's capacity to think exists because it is enlightened by the intelligence shining within.[55]
From: Brahma Sutras (Ramanuja)
(1) A quality of the soul, and possessed by the lame man, who uses it to assist the blind man by providing instructions.[56]
From: Chandogya Upanishad (english Translation)
(1) Intelligence is the faculty being worshiped as Brahman, with the understanding that something exists that is higher than intelligence.[57]
From: Manusmriti with the Commentary of Medhatithi
(1) It refers to the ability of machines or systems to learn, reason, and solve problems, often involving the use of algorithms and data to mimic human cognitive functions.[58] (2) A desired trait for which Upanayana should be performed during the tenth year.[59] (3) A quality that flourishes in a man if he avoids the woman covered with impurity.[60]
From: Gobhila-grihya-sutra
(1) A characteristic that is invoked through ritual prayers during the child's upbringing.[61]
From: Bharadvaja-srauta-sutra
(1) A formula that acknowledges wisdom and understanding within the context of the offering.[62]
From: Sankhayana-grihya-sutra
(1) The production of this is performed by saying 'Speech!' thrice in the child's right ear, which signifies the process of instilling understanding.[63]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) Intelligence is improved by Ghrita, and it improves digestive fire, memory, intelligence, voice, luster, skin softness, immunity, strength, lifespan, and eye strength, according to the provided text.[64] (2) This is Medha, which is promoted by Rasayana Chikitsa, and is a part of overall health.[65] (3) This is a key aspect, with the study aiming to evaluate and document the effect of Suvarna Bindu Prashan in children with respect to improvement in general health status, immunity and intelligence.[66]
From: Charaka Samhita (English translation)
(1) This phrase refers to the function of normal Pitta, which enables mental abilities.[67]
From: International Research Journal of Ayurveda and Yoga
(1) Suvarnaprashana is intended to boost this, along with memory and immunity in infants.[68]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) An agent of knowledge that knows the Purusha, which is characterized as non-intelligent.[69] (2) The capacity for knowledge and understanding, ascribed to the nature of the Purusha.[70]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) The text describes the intelligence of the soul and uses it as an example to describe Fancy. The soul is intelligence itself and there is no distinction between them.[71]
From: Vakyapadiya of Bhartrihari
(1) Intelligence is that which perceives the indistinct word as having extension and sequence, even though it is truly without any.[72] (2) The capability that determines the particular form of objects that are deposited in time, allowing for action and memory.[73]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) The stone is described as a giver of intelligence, suggesting that it enhances cognitive abilities and the capacity for acquiring knowledge.[74]
The concept of Intelligence in local and regional sources
Intelligence in the text is described as the essence of bodily powers, connected to egoism, awakened awareness, rational thought, and a desirable mental quality, representing both an innate capacity for knowledge and a higher form of existence beyond egoism.
From: The Complete Works of Swami Vivekananda
(1) Intelligence cannot reside in matter nor be produced by combinations of matter; it exists behind matter as the Jiva, the real Self, working through the instrument of matter, according to this discussion.[75] (2) It is the end of existence and the last to come in the order of creation, and it remains involved at the beginning and evolved at the end.[76] (3) The text mentions that this cannot be immortal because it changes, and it is manufactured, therefore it must be something beyond it.[77] (4) This is the Mahat, the highest form of nature's existence, and is behind egoism, as explained in the text.[78] (5) This is the cause of all the powers in the body, and is modified into what we call egoism, according to the provided text.[79]
From: Triveni Journal
(1) The capacity for rational thought and understanding, which the author felt was lacking in those who fostered violence against Gandhi.[80] (2) Various divine beings or aspects praised in hymns, seen as channels for expressing devotion to the One God.[81]
From: History of Science in South Asia
(1) This is another of the assets of rasayana mentioned by Caraka, a desirable mental quality, lacking any paranormal connotations.[82]
From: Sanskrit Words In Southeast Asian Languages
(1) Intelligence is the ability to acquire and apply knowledge and skills, and it involves reasoning and problem-solving abilities.[83]
The concept of Intelligence in scientific sources
Intelligence, as defined by regional sources, is the capacity to acquire and utilize knowledge and skills, influencing a child's emotional understanding and expression. This highlights the interconnectedness of cognitive abilities and emotional development.
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Refers to the general mental capability involving reasoning, problem-solving, and learning, which can be assessed through standardized tests.[84] (2) Intelligence, or wisdom, in wise medical is closely connected with electronic means and medical service systems, providing online platforms, information, convenience, and access to medical resources.[85] (3) Intelligence, as measured by tools like the WISC-V, provides a comprehensive evaluation framework that is widely employed in both clinical and educational settings, particularly for diagnosing learning disabilities in children.[86]
From: Sustainability Journal (MDPI)
(1) It was originated from Latin “legeve”, meaning to collect and combine affairs, engage in selection, and further understand and know affairs.[87] (2) It is associated with a general improvement in it, along with prudence, of the population.[88]
From: Religions Journal (MDPI)
(1) The ability to understand, learn, and reason, often associated with spiritual or intellectual development.[89] (2) It is suggested that the West has moved into a 'dark night' for it, where it is not known what knowing is for or if it is even possible.[90]
From: Religious Inquiries (Journal)
(1) Intelligence, in an analogical attribute of God, means we cannot say anything about an intelligent order or design within the world, because we are not able to understand what the intelligence of God means.[91]
From: The Malaysian Journal of Medical Sciences
(1) This is the ability to acquire and apply knowledge and skills, and it may affect a child's understanding and expression of their own feelings, according to the provided text.[92]
From: South African Journal of Physiotherapy
(1) Scott (1991) rightly insisted that if it is assumed that this is evenly spread, the best student out of one social group must have the same fundamental potential even if one child achieves an A-aggregate and the other manages only a C-aggregate.[93]
Classical concept of 'Intelligence'
From: Ancient Egypt the Light of the World
(1) The heart of the great god Tehuti personated 'intelligence', and therefore it would seem to typify the soul of intelligence.[94]
From: The Egyptian Heaven and Hell
(1) This, along with a word, enables an entity to overcome all opposition. This is a quality needed to navigate the journey.[95]
From: The Nicomachean Ethics of Aristotle
(1) It is an example of things that are pursued even when isolated from others, and one would place it among things good in themselves.[96]