Significance of Indriya
Indriya, as understood in various philosophical and medical contexts, primarily refers to the sensory organs responsible for perception and interaction with the external world. In Jainism and Purana, Indriya encompasses the five senses—touch, taste, smell, sight, and hearing—as well as the faculties facilitating knowledge acquisition. In Ayurvedic philosophy, Indriya is crucial for understanding health and sensory perception, highlighting its role in achieving proper cognition and balance in life. Thus, Indriya represents an integral concept linked to both sensory experience and spiritual development.
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The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Indriya'
Indriya in Buddhism encompasses the senses and faculties essential for understanding the Dharma. It includes controlling powers, aids in Abhidhamma study, and development of spiritual qualities necessary for wisdom and mental balance.
From: Cetasikas
(1) Spiritual faculties or powers that must be developed to understand the truths of existence.[1] (2) Indriya, or spiritual faculties, exercise control over accompanying dhammas, ensuring the proper function and balance of mental qualities needed for spiritual development.[2]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) Faculties or powers associated with mental states and consciousness, crucial for understanding wisdom.[3]
From: A Manual of Abhidhamma
(1) Faculties or powers which possess controlling powers in their respective spheres.[4]
From: Guide to Tipitaka
(1) Faculties that are part of the analysis in the study of Abhidhamma, contributing to the understanding of sensory experiences.[5]
From: Patthanuddesa Dipani
(1) The faculties or qualities of the mind that enable various cognitive functions, closely tied to effort and jhana.[6]
From: Patipada (path of practice)
(1) Indriya refers to the five senses, which would continue to function and do their duties without any dispute or contention, which had previously been their normal state.[7]
From: Maha Prajnaparamita Sastra
(1) Refers to faculties or senses of beings that bodhisattvas consider when determining how to best preach the Dharma.[8]
Hindu concept of 'Indriya'
Indriya in Hinduism refers to the sensory organs that facilitate interaction with the external world and influence perception, experience, and bindings in Samsara, necessitating subjugation for spiritual purification and understanding.
From: Laghu-yoga-vasistha
(1) The sensory organs that can lead individuals toward earthly pleasures, binding them further into Samsara.[9] (2) The sensory organs that influence perception and experience in the physical world.[10] (3) The senses or organs of perception that engage in worldly experiences.[11] (4) The organs through which the five senses perceive the objects of the universe.[12]
From: Mahabharata (English)
(1) The five senses that are creations of the Understanding, serving as foundations for perceiving and experiencing the world.[13]
From: Thirty minor Upanishads
(1) The organs of perception, representing the senses in the dissolution process.[14] (2) The sensual organs that require subjugation for purification.[15]
From: Taittiriya Upanishad
(1) The senses or sense organs that constitute the conditioning factors influencing the jiva's experience and existence.[16]
Jain concept of 'Indriya'
In Jainism, Indriya encompasses the five senses—touch, taste, smell, sight, and hearing—viewed as essential instruments for acquiring knowledge and understanding the world around us.
From: Tattvartha Sutra (with commentary)
(1) The senses, which serve as the instruments for the acquisition of knowledge.[17] (2) The senses, which are five: touch, taste, smell, sight, and hearing.[18]
The concept of Indriya in local and regional sources
Indriya refers to the sense faculties associated with 'Manas,' highlighting its connection to the mind. This term emphasizes the interplay between sensory perceptions and mental processes in the context of regional understanding.
From: Triveni Journal
(1) A term referenced in relation to 'Manas,' which signifies the mind or sense faculties.[19]