Significance of Improper time
Improper time is a concept present in various traditions, including Vaishnavism, Ayurveda, Dharmashastra, Rasashastra, and Mahayana. In Vaishnavism, it refers to unsuitable moments for expressions of anger, chanting the Hare Krishna mantra, or engaging in sacred activities. Ayurveda highlights inappropriate timings for eating and medicine that can worsen health. Dharmashastra emphasizes socially unacceptable moments for interactions and transactions. Rasashastra focuses on dietary timings, while Mahayana indicates unacceptable eating times in Buddhist practices, underscoring the importance of timing across these teachings.
Synonyms: Inappropriate time, Inopportune time, Wrong time
In Dutch: Onjuiste tijd; In Finnish: Sopimaton aika; In Spanish: Momento inadecuado
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Improper time'
Improper time in Buddhism signifies periods considered unsuitable for eating, which bhikshus, or monks, sometimes overlook. This concept highlights adherence to monastic discipline and the significance of mindful timing in spiritual practices.
From: Maha Prajnaparamita Sastra
(1) Denotes the times deemed unacceptable for eating according to Buddhist practice, which the bhikshus disregarded.[1]
Hindu concept of 'Improper time'
Improper time in Hinduism encompasses various unsuitable moments for eating, social interactions, sacred activities, and studying, reflecting the importance of timing in spiritual and daily practices to maintain harmony and health.
From: Manusmriti with the Commentary of Medhatithi
(1) Times considered inappropriate for conversing or being with a woman, which can contribute to adultery.[2] (2) A period considered unfit for studying the Veda, reinforcing the significance of timing in spiritual practices.[3] (3) The situation in which a trader conducts transactions, such as buying and selling, at a time when customs officials are absent, often at night.[4] (4) Any time designated as unsuitable for eating, such as during indigestion or at midnight.[5] (5) Moments deemed socially or morally unacceptable for interaction between individuals, especially of different marital statuses.[6]
From: Chaitanya Bhagavata
(1) Refers to the timings that are not suitable for witnessing the Deity, which could lead to loss of piety.[7] (2) A moment or situation deemed unsuitable for anger or negative responses.[8] (3) A consideration that does not limit the chanting of the Hare Krishna maha-mantra, suggesting it can be done without regard to the timing's appropriateness.[9] (4) Situations or moments considered inappropriate for engaging in sacred activities, such as chanting the names of deities.[10]
From: Sushruta Samhita, Volume 6: Uttara-tantra
(1) A reference to the timing of food intake that may exacerbate the derangement of bodily Doshas and contribute to vomiting.[11]
From: Bhesajjakkhandhaka (Chapter on Medicine)
(1) The incorrect timing for consuming medicines, which could limit their beneficial effects according to the Buddha's instructions.[12]
From: Rasa Jala Nidhi, vol 4: Iatrochemistry
(1) Times at which taking food is discouraged due to digestive concerns.[13]
Jain concept of 'Improper time'
In Jainism, Improper times denote periods deemed unsuitable for specific actions, potentially hindering monks and nuns in their spiritual journey. This emphasizes the importance of timing in adhering to Jain practices and enhancing spiritual progress.
From: Acaranga-sutra
(1) A time considered inappropriate or unsuitable for certain actions, which could complicate the journey of monks and nuns.[14]