Significance of Illusory self
The concept of illusory self is explored in both Vedanta and Theravada philosophies. In Vedanta, it denotes the misconception of identity, where individuals mistakenly identify themselves as doers or experiencers due to ignorance of their true self. In Theravada, the illusory self refers to the erroneous belief in a permanent, unchanging self that exists separate from the five aggregates. Both perspectives emphasize the importance of recognizing and transcending these misconceptions to understand one's true nature.
Synonyms: False self, Ego, Imagined self, Self-deception
In Finnish: Illusorinen minä; In Spanish: Yo ilusorio
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Illusory self'
The Illusory self in Buddhism denotes the erroneous belief in a constant, separate self, disconnected from the five aggregates, highlighting the transient nature of identity and the importance of recognizing impermanence.
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The mistaken belief in a permanent, unchanging self that exists independently from the five aggregates.[1]
Hindu concept of 'Illusory self'
Illusory self in Hinduism signifies the misunderstanding of one's identity as a separate doer or experiencer, leading to the false perception of individuality and ignorance of the true nature of Self beyond pleasure and pain.
From: Vivekachudamani
(1) Refers to the misconception of one’s identity, where a person believes themselves to be a doer or experiencer, as pointed out by the speaker.[2]
From: Taittiriya Upanishad
(1) The mistaken identity of the individual self that experiences pleasure and pain due to ignorance of the true nature of the Self.[3]