Significance of Illness
Illness is interpreted differently across various contexts. In South Asian traditions, it represents Sokka's deceit to isolate himself from his wife. In Theravada Buddhism, illness indicates exceptions for nuns regarding certain responsibilities, symbolizes human suffering stemming from birth, and can exempt monks from communal duties. In the context of Indian history, illness describes an incurable condition afflicting a bewitched man. Each perspective highlights the complexities and significance of illness in different cultural and religious frameworks.
Synonyms: Sickness, Disease, Ailment, Malady, Condition, Affliction, Complaint, Infirmity
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Illness'
In Buddhism, illness symbolizes human suffering from birth, represented by the sick man, and can be an exception for nuns in accountability or for monks in assembly participation.
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) A condition that may excuse someone from the offence of wrong-doing related to the act of shaking the hands about while eating.[1] (2) A condition that may exempt a monk from remaining in the assembly or participating in discussions.[2]
From: Vinaya Pitaka (2): Bhikkhuni-vibhanga (the analysis of Nun’ rules)
(1) A circumstance under which a nun may not be held accountable for her actions, as per the rules stated.[3] (2) One of the exceptions mentioned whereby a nun may not be held accountable for taking an application of lac.[4]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) Symbolized by the sick man, it represents one of the forms of human suffering that arises from birth.[5]
From: Mahayana Mahaparinirvana Sutra
(1) A state of physical or mental dysfunction that causes suffering.[6]
The concept of Illness in local and regional sources
Illness in the text encompasses two aspects: Sokka's deceitful tactic for isolation and manipulation, and the incurable affliction of a bewitched man, highlighting the complex interplay of physical and psychological health in relationships.
From: Folklore of the Santal Parganas
(1) The severe health condition that afflicts the bewitched man which cannot be cured.[7]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The pretense Sokka used to isolate himself and plot against his wife.[8]