Significance of Identity
Synonyms: Self, Individuality, Persona, Character, Personality, Essence, Selfhood, Being, Distinctiveness, Uniqueness., Uniqueness
In Dutch: Identiteit; In Portugese: Identiteit; In Finnish: Identiteetti; In Spanish: Identidad; In German: Identität; In French: Identité; In Malay: Identiti; In Swedish: Identitet; In Italian: Identità; In Portugese: Identidade; In Polish: Tożsamość
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Identity'
In Buddhism, Identity encompasses the essence of observed entities, philosophical discussions on existence, and the condition of similarity among parts, emphasizing a nuanced understanding of sameness and existence within the framework of perception.
From: Tattvasangraha [with commentary]
(1) The reflections of various things placed before a reflector lack this, as they are different in character. This raises concerns about similar entities.[1] (2) A concept that refers to the nature of what is being observed, emphasizing the essence that corresponds to the entities in discussion.[2] (3) The condition of being identical, which arises when all parts are similar.[3]
From: Hualin International Journal of Buddhist Studies
(1) This was formed in the early seventeenth century, which reveals the monastic adoption of the ideal of China as the source of orthodoxy, an ideal that was prevalent among the upper class of the late-Chosŏn period.[4]
Hindu concept of 'Identity'
In Hinduism, Identity involves the essence defined by attributes, the importance of purity in herbal materials, the connection between differentiation and unity, and the intrinsic oneness of the Lord and the world, revealing deeper truths and realizations.
From: Taittiriya Upanishad Bhashya Vartika
(1) The identity of one who has entered the heart and the one who has not entered the heart is conveyed by shruti, which emphasizes the interconnectedness of all things.[5] (2) Identity is a key concept, as the knower of Brahman realizes identity with Viraj and Hiranyagarbha, reflecting a deeper understanding of the self and the cosmos.[6] (3) The nature of the relationship between 'satyam' and 'brahma', which is first understood from verbal testimony and signifies that Brahman is real.[7] (4) The relationship that connects the definition to the defined object.[8]
From: Brahma Sutras (Shankaracharya)
(1) The specific kind of connexion assumed by the Vedantins, suggesting that the Lord and the world are intrinsically linked as one.[9]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) Sometimes experience is said to be of three kinds, and the dream and waking experiences are not distinguished from each other, which is a conclusion from the text.[10]
From: Brahma Sutras (Shankara Bhashya)
(1) The text discusses whether the souls of persons actually attain identity with ether, smoke, etc., or only attain a similar nature. The text concludes that the souls do not attain identity with them, for it is impossible.[11]
From: Vivekachudamani
(1) This is the state of being one with or completely aligned with a particular entity or concept, leading to specific outcomes.[12]
From: Vakyapadiya of Bhartrihari
(1) It arises from ignoring individual differences and focusing on a shared attribute, leading to an understanding of sameness rather than distinctness.[13] (2) In actuality, it shares a fundamental similarity with distinction, representing a unified essence that manifests in dual forms, exhibiting itself as both sameness and separateness.[14] (3) A basis through which a bahuvrihi can denote the related in a general way, affecting grammatical expression.[15] (4) This refers to the understanding where the object expressed by the stem is the foundation of the two aspects which are quality or action, and they are perceived as one.[16] (5) Because of its oneness and of the possibility of repetition, it is connected with both differentiation and identity, emphasizing a relationship between these concepts.[17]
From: Chaitanya Bhagavata
(1) The essence or nature of a person, which becomes the subject of inquiry in the presented interaction between two entities.[18] (2) The qualities, beliefs, personality, looks and/or expressions that make a person or group.[19] (3) The true nature or essence of the Lord that is disclosed to Murari Gupta.[20]
From: Brihad Bhagavatamrita (commentary)
(1) What Gopa-kumara struggled to ascertain regarding the great sages upon their arrival.[21]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) The identity of herbal material, along with purity and genuinity, is a significant factor to be considered in the process of evaluating the herbal material.[22]
From: Natyashastra (English)
(1) Recognition of similarities creating a sudden realization or excitement regarding objects or concepts.[23]
From: The Sarva-Darsana-Samgraha
(1) The recognition that particular attributes of an object, such as a sisu-tree being a tree, define its essence and existence.[24]
The concept of Identity in local and regional sources
Identity, as defined by regional sources, encompasses both self-understanding within a sociocultural context, exemplified by Tagore's engagement with Bauls, and the inherent essence of a person or thing, such as the secret friend's name.
From: Triveni Journal
(1) The fact of being who or what a person or thing is, referring to the secret friend's name.[25]
The concept of Identity in scientific sources
Identity, in this context, means verifying that an herb is accurately labeled and matches its expected identification, ensuring it is the correct plant.
From: Sustainability Journal (MDPI)
(1) Identity in Latin America is a dense movement for defining and locating oneself in society, linking people in social groups through cognitive motivation and emotional coincidence appropriate to their time and history.[26] (2) Identity is a term indicative of contemporary indigenous movements and self-determination claims.[27] (3) The word "identity" is not directly defined, but within the context of spatial publicness, it suggests that public spaces can contribute to a sense of belonging and shared cultural heritage for the community.[28] (4) Identity refers to the sense of self and belonging that individuals derive from their membership in a particular group or community, influencing their values, beliefs, and behaviors.[29] (5) Identity is a heritage value that, along with others like cultural, social, historical, authenticity, integrity, OUV, aesthetic, economic and intangible, are defined by few documents.[30]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Negotiating identity and belonging in a new space describes opportunities and experiences of African youths in South Australia, reflecting identity formation processes.[31] (2) This is defined as a sense of self, including how individuals view themselves in relation to their body and social expectations, and how it is influenced by mental disorders.[32] (3) Adapted interfaces are based on users' "identity" and functional attributes, which may be impacted in reliability and usability if self-declared by the users.[33] (4) It is how individuals describe themselves, how their identities fit together, and how the pandemic has impacted their lives overall.[34] (5) Identity is presented as a component linked to alcohol consumption, especially concerning the transition to adulthood and the performance of gender roles, according to the research.[35]
From: Religions Journal (MDPI)
(1) Identity is a complex and mysterious question, intrinsically linked to quality and spirituality, and it is often obscured or suppressed by quantification and the illusion of sameness, as the text mentions the importance of recognizing the serial structure of identity.[36] (2) This was a central question for black southerners in the post-emancipation world, as they sought to define themselves as free people in a society undergoing significant change.[37] (3) It is considered by various voices in the Russian public sphere in order to make sense of Russia’s new place in the world, its geopolitical horizons, and that of its people.[38] (4) It is the qualities, beliefs, personality, looks and/or expressions that make a person or group different.[39] (5) Identity is a keyword because Fuad Nahdi created the most consequential UK Muslim publication of its day and helped shape how a whole generation of young Muslims saw their identity and faith.[40]
From: Religious Inquiries (Journal)
(1) It is deeply related to how others see and recognize us, with misrecognition or non-recognition potentially leading to real damage and deep suffering for individuals or groups.[41] (2) This is a basic characteristic of man that has changed due to the plurality of consciousness and the confrontation between science and religion, becoming fragmented and leading to a crisis of meaning.[42]
Classical concept of 'Identity'
From: Ancient Egypt the Light of the World
(1) The point here is the identity of the mythical mount, whether astronomical or as the seat of the teacher; and the twelve; or as the mount of the mysteries; the mount of resurrection, of regeneration and of transfiguration.[43]
From: The Authoress of the Odyssey
(1) The identity of Ulysses is a central theme, as he must prove that he is indeed Penelope's husband, and he does so by revealing a secret about the construction of their bed.[44]