Significance of Horu
In ancient Egyptian history, Horu, also known as Horus, held a significant position. He was the son of the revered deities Osiris and Isis. Throughout Egypt, Horus was the focus of widespread worship, sharing this honor with his parents. His role and the devotion he received were integral aspects of the religious practices and beliefs of the time.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
The concept of Horu in local and regional sources
Horu, son of Osiris and Isis, is central to Egyptian worship. Regional sources identify Horu as a key figure, revered alongside his parents. He represents a significant religious icon.
From: The Complete Works of Swami Vivekananda
(1) This is the son of Osiris and Isis, and is the object of universal worship in Egypt, along with his parents.[1]
Classical concept of 'Horu'
From: The Book of the Dead
(1) Horus is the son of Osiris and is carried away by Set to see what is being built in the Field of Peace.[2] (2) If this chapter be inscribed upon it, it shall become the power of Isis, and it shall protect him; and Horus, the son of Isis, shall rejoice when he seeth it.[3] (3) Horus is referenced as the one who liveth in his disk, and in whose presence the speaker asks to be delivered from Baabi.[4] (4) Horus is a son of Osiris who inherits the throne and is established upon it, with his reign bringing contentment to the gods.[5] (5) Horus is a figure that the scribe Ani advances and hastens after, suggesting a follower or disciple role.[6]
From: Legends Of The Gods
(1) A figure from whom Typhon escaped in the form of a crocodile.[7] (2) Horus is the conqueror of Typhon, as explained in the text, but even after this victory, Isis prevented the destruction of Typhon.[8] (3) Horus is described as the offspring of Osiris, the Nile, and Isis, the Earth, born in the marshes of Buto, because the vapour of damp land destroys drought.[9] (4) Typhon is said to have escaped from Horus by a flight of seven days on an ass, showing the complex relationship between the figures.[10] (5) Horus is a figure to whom Orion is sacred, further illustrating the connections between figures and celestial objects in the Egyptian narratives.[11]
From: Ancient Egypt the Light of the World
(1) Horus calls himself 'the persistent traveller on the highways of heaven,' which he surveys as 'the everlasting one' and is considered the Egyptian Jesus.[12] (2) Horus is described as the ever-coming son and is the Word of eternal life, and is carried by Taht-Aan as the true light of the world.[13] (3) In the harvest-field of lower Egypt, Horus has two characters: one pertaining to the mythos and the other as Har-Khuti, lord of spirits.[14] (4) Horus is described as the deliverer of spirits in prison, who comes to set the prisoners free from their sepulchres, dissipate darkness, and open pathways to the land of light.[15] (5) Horus was the highest in the solar mythos, being worshipped as the 'Only One,' and in the eschatology, Horus died, was buried, and rose again in spirit at his second advent.[16]
From: The Gods of the Egyptians Vol 1
(1) A deity who the deceased says he shall stand up like, sit down like Ptah, be mighty like Thoth, and be strong like Tem in Chapter xi.[17] (2) Horus is an important deity in Egyptian mythology, often associated with kingship, the sky, and the sun, embodying various aspects and forms, including the avenger of his father Osiris.[18] (3) The House of it shows that she was a personification of the house in which it the Sun-god dwelt. The portion of the sky through which the course of the god lay. We have already seen that the worship of it was universal in Egypt. It the last named taking the place of Set or Suti.[19] (4) Horus is an ancient Egyptian god often associated with kingship and the sky, who fought with Set to avenge his father Osiris's death, sometimes with Thoth as arbiter.[20] (5) Horus is a son who is involved in binding by an oath, and figures are created over him in the text, indicating his role in rituals.[21]
From: Development of Religion and Thought in Ancient Egypt
(1) This is the son of Isis, who presents Ani to Osiris, saying his righteous heart comes forth from the balances.[22] (2) It is an Osirian figure that appears as the moral champion of the dead.[23] (3) It is the son of , is portrayed as placing Pepi among the gods rather than the dead, highlighting his divine status and connection to the celestial realm.[24] (4) Horus is a deity who speeds to the east to proclaim the coming of King Unis, reinforcing his imperishable spirit and control over life and death.[25] (5) Horus offered to his father the eye which Set had wrenched out, making Osiris a "soul," and Horus is supposed to say: "Offer this pyramid and this temple to king Pepi and to his ka."[26]
From: The Literature of the Ancient Egyptians
(1) This entity sails over the sky, is a child who proceeds from the divine father, is a child of fire, and shines like crystal.[27] (2) A deity to whom the King is compared, symbolizing his victorious might and power to conquer the whole world, according to Sanehat's reply.[28] (3) The text mentions "Pacify ye for us Horus (i.e. the King), the Lord of the Palace", which indicates a royal title.[29] (4) He is son of Isis, he worked with his mother to extract the poison from Ra after he was bitten by a serpent, using a specific spell.[30] (5) Horus, as mentioned in the text, is the son of Osiris and Isis, which is a central figure in Egyptian mythology and lineage of gods.[31]
From: The Book of Gates
(1) HORUS is represented by the other sceptre surmounted by a White Crown, standing in the Eleventh Division, next to the symbol of OSIRIS.[32] (2) Horus is the hawk-headed god who is the first of the four kneeling gods in the procession.[33] (3) A being in the form of a bearded man leaning upon a staff; responsible for ordering the calamities of the enemies of Osiris.[34] (4) This hawk-headed god is leaning upon a staff.[35] (5) A deity who restores Osiris's crown and avenges him on his enemies.[36]
From: The Book of Am-Tuat
(1) Horus is hawk-headed and wears a disk, leaning on a staff and holding a boomerang in the form of a serpent's head.[37] (2) Horus is a hawk-headed god wearing a disk and leaning on a staff, as depicted in the lower register of the images, according to the text.[38] (3) Horus covered up the gods when he hid his father in the Tuat, which concealeth the gods, as mentioned in the work.[39] (4) Horus' children, MESTHA, HAPI, TUAMUTEF, and QEBH-SENNU-F, have their heads springing from the undulations of the serpent AM-KHU.[40] (5) Horus is hawk-headed and standing facing Thoth, ibis-headed, with the UTCHAT, above their outstretched hands and arms in the FOURTH DIVISION of the Tuat.[41]
From: The Egyptian Heaven and Hell
(1) He is represented by one of the two sceptres, or standards, that occupy the place of the company of gods who usually stand outside the corridor between the walls.[42] (2) It is a deity standing near the Boat, holding a snake-headed boomerang, and directing the destruction of the enemies of RA and the damned in pits of fire.[43] (3) Horus leans on a staff and addresses the beings in the lakes, promising them that their members shall not perish, nor their flesh decay, within AKERT.[44] (4) HORUS, along with the twelve gods of the hours, protects the tombs of Osiris and assists RA in his journey, positioned on the right of the Boat of AFU-RA.[45] (5) The son who restored the crown to KHENTI-AMENTI, crushed enemies, and made OSIRIS-KHENTI-AMENTI strong.[46]
From: Egyptian Magic
(1) A figure protected and aided by Isis and Thoth, whose birth and safety were ensured through magical words and interventions against threats.[47] (2) Horus, the son of Isis, stood on one side of the ladder and assisted Osiris to mount it.[48]
From: Popular Literature in Ancient Egypt
(1) Horus is a character skilled in the use of amulets, and he wards off further outrages against Pharaoh after the Ethiopian magician's attack, and he also retrieves a magic book.[49]
From: The Liturgy of Funerary Offerings
(1) Horus is a significant deity, linked to the Eye, offerings, purification, and the presentation of libations, playing a role in empowering Osiris and Unas.[50] (2) This entity is said to have come and made offerings to a specific individual because that individual is considered his father.[51] (3) Connected to the Eye. The Eye is presented to Osiris Unas, suggesting a relationship within a ceremonial or mythological context.[52] (4) Horus is related to the Eye, a symbol that burneth with fire against the enemies of Set, highlighting its protective and powerful nature.[53] (5) A deity whose eye is presented as an offering.[54]