Significance of Heart
Synonyms: Cardiac, Pump, Core, Spirit, Soul, Emotion, Center
In Malay: Hati; In Dutch: Hart; In Finnish: Sydän; In Spanish: Corazón; In German: Herz; In Swedish: Hjärta; In French: Cœur; In Portugese: Coração; In Italian: Cuore; In Polish: Serce
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Heart'
In Buddhism, the heart is not only a physical organ but also the symbolic center of consciousness, emotions, and spiritual practice. It's the locus of transformation, Dhamma, and the core of one's being, requiring dedicated training.
From: Patipada (path of practice)
(1) The text mentions that they expect to hear talk on Dhamma from all the Acariyas whom they respect and revere and who come to this function, and those who have problems in their hearts, associated with their meditation practices have an opportunity at such a time to go and talk and learn about it from the Acariyas.[1] (2) The heart is portrayed as the central organ that greed takes hold of, becoming a servant and a production unit for satisfying greed's desires.[2] (3) This is the center of being, and it is where internal transformation takes place, and it is the focus of training and discipline, and it is a central focus.[3] (4) The heart is like a wound which needs to be looked after and which can get worse when it comes into contact with all sorts of things all the time, and this is also the aim of the Dhamma Teaching.[4] (5) This is the core of each individual that the work comes from, demanding a complete commitment of strength, power, and without concern for survival, making the work unlikely to be forgotten once done.[5]
From: Visuddhimagga (the pah of purification)
(1) An organ central to the circulatory system, located near the middle of the body.[6]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) In this context, the heart is where something is called to mind due to the function of manasikara, without bringing in outside sense-objects.[7]
From: A Manual of Abhidhamma
(1) The heart is the base upon which the mind-element, investigating consciousness, great Resultants, aversion, Path consciousness, smiling consciousness and Form-sphere consciousness rely.[8]
From: Blue Annals (deb-ther sngon-po)
(1) Symbolically referred to as the center of consciousness or existence in the context of spiritual teachings.[9]
From: Maha Prajnaparamita Sastra
(1) An important organ listed as part of the physical substances, associated with bodily function and spiritual significance.[10]
From: Bodhinyana
(1) This is the center of Buddhist meditation and the religion, it lives in a cage, and training the heart is the main emphasis of Buddhism.[11]
Hindu concept of 'Heart'
In Hinduism, "Heart" signifies the emotional and spiritual core, the soul's dwelling, and Krishna's symbolic presence. It's linked to emotions, distress, devotion, and health, representing inner consciousness and connection to the divine.
From: Chaitanya Bhagavata
(1) The heart is the location where the waves of ecstasy are contained, representing the seat of emotions and spiritual experiences within the individual.[12] (2) Heart is the location where Lord Visvambhara resides within living entities, enabling the understanding of their thoughts.[13] (3) It is the location where atheism resides, according to the text, and it is affected by hearing the topics of the Madhya-khanda, leading to a change in belief.[14] (4) The central place within all beings where a divine presence resides, according to the translated statement.[15] (5) The heart can be cleansed of accumulated dust through engaging in shri-krishna-sankirtana, according to the teachings presented in the information.[16]
From: Garga Samhita (English)
(1) The hearts of the women of Kosala were captivated by Lord Rama's charm, leading them to internally choose him as their husband upon seeing him on the path.[17] (2) The "heart" is mentioned as the place where the gopas contemplate Krsna seated on a throne, emphasizing the internal and personal nature of their thoughts.[18] (3) The place of entry for the Supreme Personality of Godhead, signifying a profound and intimate connection.[19] (4) This is the center of emotion and love, over which a necklace of jewels is placed, indicating affection and devotion towards a divine figure.[20] (5) The term 'heart' suggests the seat of emotion and intention from which Rama offered the benediction to the future gopis.[21]
From: Bhakti-rasamrta-sindhu
(1) The heart, made bright with hladini and samvit shaktis, is where rasa is intensely relished after surpassing the stage of distinguishing constituent bhavas.[22] (2) It is described as either expansive, like a city, or small, like a hut, with bhava influencing these different states.[23] (3) The location where the taste for bhakti-rasa arises is specifically mentioned as the "heart" of a person who has experiences of pure bhakti.[24] (4) Hearts, specifically those belonging to the most beloved devotees, are described as possessing a natural softness that is comparable to the fluidity and gentleness of nectar.[25] (5) The place where rati, the very form of ananda, appears in those purified.[26]
From: Brihad Bhagavatamrita (commentary)
(1) The heart is where the truth of oneness manifested automatically due to the pure instructions of Shri Nandishvara.[27] (2) Heart represents the center of emotions and feelings, referring to the narrator's innermost self, whose tale Shri Narada listened to entirely in the provided content.[28] (3) The heart is where the intent of Shri Narada is understood and where prema swells, leading to weeping.[29] (4) The provided text mentions that the heart was not completely satisfied, despite feeling pacified.[30] (5) The location where the distress is felt, and this misery would vanish because of the happiness derived from the affection and care.[31]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The heart is described as a kingdom that the wondrous Lord has lovingly sought to reside in, aiming to eliminate the author's sins through divine grace.[32] (2) It is a place where the Chief of Celestials deigned to come and lodge. It is a place that can be softened by verses of melting tenderness.[33] (3) It is the inner space of the Alvar where the Lord enters and resides, not as a routine duty but with joy and exuberance.[34] (4) Such a unique Lord does in my heart now subsist, signifying the inner dwelling place of the divine.[35] (5) A metaphorical space representing the emotional and spiritual core where the Lord resides within the Alvar.[36]
From: Bhajana-Rahasya
(1) These are considered the same as Vrindavana for the gopis. They desire that the lotus feet of the Lord shall always reside there, and they shall never forget them, even for a moment.[37] (2) When even a slight appearance of His name arises in the cave of one’s heart, it destroys sins.[38]
From: Haribhakti-sudhodaya
(1) The heart is mentioned as the place where the six enemies stand at the gate, preventing one from enjoying perennial happiness, as well as where Sri Hari resides as the eternal Presiding Deity.[39]
From: Srila Gurudeva (The Supreme Treasure)
(1) Related to Shrila Gurudeva's health condition, which required him to have restrictions on his food intake.[40]
From: Chaitanya Mangala
(1) This is what no one knew.[41]
From: Brahma Sutras (Shankaracharya)
(1) The fetter of the heart is broken, all doubts are solved, and all his works perish when He has been beheld who is high and low, according to the text.[42] (2) The heart is the place where the fetter is broken and all doubts are solved. It is also the place where all desires are undone for the mortal to become immortal.[43] (3) This is a metaphorical place, where the individual soul and the highest Self are said to be located, and it is also a place where the buddhi and the individual soul may be spoken of as 'entered into', synonymous with the cave.[44] (4) The soul's dwelling place, which becomes illuminated, thereby initiating the soul's departure from the body, influenced by knowledge and the practice of meditation, guiding its path.[45] (5) Referring to the heart, the highest Self is described as being of a specific size, and this concept relates to the study of the Veda, representing the Lord's presence within.[46]
From: Taittiriya Upanishad Bhashya Vartika
(1) The heart, referred to as the cave of the intellect, is where Brahman has entered, suggesting that He who has entered is no other than He who has not entered.[47] (2) The provided text describes the heart as a piece of flesh that has the shape of a lotus.[48] (3) Symbolically represents the center of being or consciousness where the true Self is realized.[49] (4) The symbolic location where the supreme ether (akasha) is considered to reside, embodying the essence of being and consciousness.[50] (5) The metaphorical location in which the intellect and supreme space are implied to exist.[51]
From: Brahma Sutras (Ramanuja)
(1) The heart serves as the minute abode within which the being meditated upon resides, influencing the perception of the highest Self as minute for meditation.[52] (2) The text acknowledges it as a place of the Self. Scripture informs that the Self abides in this definite part of the body.[53] (3) The origin point of seventy-two thousand veins, called hita, which spread through the pericardium during sleep.[54] (4) The place through which the soul is said to pass forth, utilizing the hundred and first artery.[55] (5) A metaphorical representation of emotions and spiritual essence, linked to the inner self or consciousness.[56]
From: Vivekachudamani
(1) It refers to the seat of imagination, where forms and entities are conjured and exist solely within the constructs of the mind.[57] (2) It is used to denote the Buddhi, the faculty of intellect or understanding, where the wise person realizes the Infinite Brahman through Samadhi.[58] (3) Symbolically represents the Buddhi or intellect, which is believed to be the seat of consciousness and understanding.[59] (4) Symbolically represents the inner self or core of consciousness where true understanding and realization occur.[60]
From: Thirty minor Upanishads
(1) The middle of the heart contains a mass of red flesh, which then contains a lotus called dahara.[61] (2) The heart contains the dahara-lotus, ten openings, and various pranas, and it is where the Atma experiences different states and perceptions, as indicated within the provided text.[62] (3) A symbolic representation of the emotional and spiritual center of a person.[63]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The Akasha is the space within it, which is related to Prana as its substratum.[64] (2) The Heart is the subject of meditation, containing five divine holes, and it is where the five Brahmic Personalities reside as gatekeepers.[65] (3) The heart is where the Sombre, representing Brahman, is found, and coming to know the Brahman in the heart is achieved through contemplation as explained in the text.[66]
From: Chandogya Upanishad (english Translation)
(1) According to the text, the whole universe is inside of it, and all true desires of a person are located there, even though they are hidden.[67] (2) The organ described as shaped like a lotus bud, serving as the focus for meditation on Brahman.[68]
From: Brihadaranyaka Upanishad
(1) There is one god in lightning, the skin and the heart, according to the provided text, and the attribute is powerful.[69] (2) The place of union for Indra and Viraj, symbolizing the inner essence of beings and the center of life force.[70]
From: Katha Upanishad with Shankara’s Commentary
(1) Symbolizes the center of consciousness or existence where entities are believed to dwell.[71]
From: Prashna Upanishad with Shankara’s Commentary
(1) A metaphorical space where mental tendencies converge, suggesting a deeper integration of consciousness.[72]
From: Mundaka Upanishad with Shankara’s Commentary
(1) The heart is where the Atman is really seated, and it is perceived by the modifications of the mind; the text mentions that the Atman is in the lotus of the heart.[73]
From: Brahma Sutras (Shankara Bhashya)
(1) The space within this organ is considered to be of the size of a thumb, relating to Brahman.[74]
From: Mahabharata (English)
(1) An organ that Yudhishthira advises Drupada to fill with joy, assuring him that his cherished desire has been fulfilled.[75] (2) The text refers to charming to the "heart" and the ear.[76] (3) Untying all the knots of it, one should bring under one’s control both what is agreeable and what is disagreeable. When the Purusha that dwells in one’s it is unstained, the gods take pleasure in him.[77] (4) The heart houses the knowledge that employs the mind, which in turn guides the senses, indicating a hierarchy of control and influence within an individual.[78] (5) When the officers of state are alienated and fighting men are backward, the task of the enemy will be to gain back their hearts.[79]
From: Garuda Purana
(1) It is where something is stationed, specifically in the heart of Vishnu.[80] (2) The effulgent Vishnu, located in the heart of a Yogin, burns down all his sin, purifying and transforming the individual.[81] (3) Symbolically represents the center of emotion and intent in the context of devotion.[82] (4) One of the aspects of worship where devotion is directed towards the emotional and spiritual center.[83]
From: Ramayana of Valmiki (Griffith)
(1) Hearts symbolize the true intentions of individuals, with Lakshmana questioning the sincerity of those who claim to act out of duty, suggesting their hearts are set on deceitful schemes.[84] (2) This refers to the state of the Vanars' emotions, which were dispelled by Bali's son, encouraging them to return to battle.[85] (3) This is an organ that felt sorrow.[86]
From: Devi Bhagavata Purana
(1) Durgama's heart was pierced by five arrows from the Devi, leading to his demise.[87] (2) The heart is mentioned as one of the locations where ashes are applied, with specific instructions related to the Tripundra lines.[88] (3) The heart is a location to be meditated upon, with Paryanya Deva residing there, as detailed in the Arthanyasa.[89]
From: Anugita (English translation)
(1) The supporter of consciousness residing in the heart is appointed to the knowledge of mind, according to the provided text.[90] (2) The innermost being where the director and instructor are said to reside.[91]
From: Yoga Vasistha [English], Volume 1-4
(1) The heart is one of the various names that the ignorant spirit takes in this world, along with the living soul, understanding, mind, and ignorance.[92] (2) This refers to the emotional and spiritual center, where one can entertain the blossoms of heavenly happiness.[93]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) This is the central organ of the circulatory system, responsible for pumping blood, and the text refers to conditions and treatments related to its function.[94] (2) This refers to the muscle, and magnesium coordinates the activity of the heart muscle and the nerves that initiate the normal heartbeat by improving the blood flow.[95] (3) This is one of the organs, in order to study the effects of the administered dose to the rats, with histopathological changes recorded.[96] (4) This is an organ that is compared to Hrudaya, which is situated between two breasts, and resembles an Adhomukha Pundarika, similar to a lotus flower bud.[97] (5) This is the organ that pearl millet is beneficial for.[98]
From: International Research Journal of Ayurveda and Yoga
(1) Heart gets contracted in the night and Acharya Sushrut has mentioned it as a site of chetna when it is invaded by Tamoguna.[99] (2) Both Sira and Dhamani are associated with this organ, yet their relationships are distinct, according to the ancient texts.[100] (3) Hrudaya is another word for this and it comes under the category of Sadyaparanhar Marma.[101] (4) This is the Hridaya and is the seat of Chetana in living beings.[102]
From: Sushruta Samhita, volume 3: Sharirasthana
(1) The text specifies that the up-coursing Dhamanis reach the heart and ramify into branches, and also mentions the heart as the root of Prana-carrying Srotas.[103] (2) Formed out of the essence of blood and Kapha; and the vessels carrying the vital principles of the body are attached to it.[104] (3) Kritavirya posits that the heart develops first, being the seat of mind and intellect (Manah and Buddhi).[105]
From: Charaka Samhita (English translation)
(1) Referred to as Mahat or Artha, the heart is considered central and essential for various bodily functions.[106]
From: Hiranyakesi-grihya-sutra
(1) The heart is symbolically significant, as the teacher touches the student's heart and expresses a desire for their heart to dwell in the teacher's heart, indicating a deep connection.[107] (2) He touches the place of her heart after moving his right hand down gradually over her right shoulder.[108] (3) These, along with the lungs and livers, are the targets of burning in a prayer directed to Agni, the god of fire.[109]
From: Manusmriti with the Commentary of Medhatithi
(1) One of the entities that knows the conduct of all corporeal beings; it stands for the subtle spirit that is located in the heart.[110] (2) A term often associated with the Soul, indicating the center of emotions and spiritual essence.[111]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) Is described as a lotus-like cavity, the temple in the city of Brahma, where intelligence resides. By performing Samyama with reference to that, comes the power of knowing the mind.[112] (2) The sphere of action of the Prana and the Samana.[113]
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) The heart is described as a specific part of the body, the location of an internal organ, and the appropriate place to focus attention in order to understand the thinking principle.[114]
From: Satapatha-brahmana
(1) This organ is the self or soul, and it is the first thing that is basted with clotted ghee, which is the breath, and it becomes the living food of the gods and immortal for the immortals.[115] (2) A symbolic reference to the emotional or spiritual center where consecration takes place.[116]
From: Kathasaritsagara (the Ocean of Story)
(1) A metaphorical reference to the emotional or spiritual well-being of the mother, which is positively affected by the child's birth.[117]
From: Naishadha-charita of Shriharsha
(1) The heart is the seat of emotions and desires, with Damayanti's heart already reaching her beloved Nala, indicating her deep affection and commitment.[118]
From: Padarthadharmasamgraha and Nyayakandali
(1) This is one of the sound-producing points in the body where the air strikes, and this contact of the air with the points leads to the production of letter-sound, contributing to the articulation of speech.[119]
From: Rasa Jala Nidhi, vol 5: Treatment of various afflictions
(1) This is a crucial organ within the body that is affected by the disease, along with the respiratory system, when there is an excessive accumulation of bodily elements and impurities.[120]
From: Natyashastra (English)
(1) When the meanings presented by Determinants and Consequents are made to pervade the heart of the spectators, they are called bhavas, or Psychological States.[121]
Jain concept of 'Heart'
In Jainism, "Heart" may symbolize a place of origin or deep connection, potentially linked to figures like Sanatkumara, as suggested by Mahendrasimha's reflections on their relationship.
From: Trishashti Shalaka Purusha Caritra
(1) This is a place that Sanatkumara could have come from, according to Mahendrasimha's thoughts, expressing their close relationship.[122]
The concept of Heart in local and regional sources
The "Heart" is portrayed as the seat of power, emotions, and true religion. It's where the Atman resides, knots are cut, and renunciation sprouts. It's also linked to understanding, inspiration, and purity, surpassing intellect in the pursuit of truth.
From: The Complete Works of Swami Vivekananda
(1) The heart lives on despite monastic training, indicating that emotions and feelings persist even with disciplined practices.[123] (2) It is believed that this is the means through which one can connect with and influence the world, emphasizing the importance of compassion and empathy.[124] (3) Make the heart like an ocean, go beyond all the trifles of the world, be mad with joy even at evil; see the world as a picture.[125] (4) According to the text, the heart is where the eternal subject resides, constantly affirming "I am" and representing the deathless, sleepless, and immortal aspect of existence.[126] (5) Vivekananda mentions that it is growing stronger every day, both physically and mentally, suggesting an improvement in his overall well-being.[127]
From: Triveni Journal
(1) His "heart" writhed as he got up anon, revealing his inner turmoil and emotional pain in response to her urgent request and situation.[128] (2) The center of emotions and passion, representing courage, compassion, and the driving force behind one's actions, symbolizing the essence of one's being and the capacity for love.[129] (3) The innermost place where Krishna initially kept Rukmini before Satya claimed his love through devotion.[130] (4) No suitor has come to rob my heart, suggesting a lack of romantic interest or affection from others, leaving the speaker emotionally unfulfilled.[131] (5) The heart is a central organ capable of receiving love and perceiving the world's resemblance to an unknown Infinite, according to the experience described.[132]
From: Bhaktavijaya: Stories of Indian Saints
(1) The heart is the center of emotions and desires, and placing one's heart at the feet of Pandurang leads to becoming a Jivanmukta.[133] (2) Heart refers to Tukoba's inner awareness of the King's plan, even though the King is trying to deceive him, Tukoba knows the truth and understands the King's intentions.[134] (3) The heart is central to the Gopis' devotion, as they express their desire for Krishna and their longing to be close to Him, which is shown by their actions.[135] (4) It is the seat of emotions and devotion, where a deity's presence is felt and where sorrow resides.[136] (5) "Heart" is where Shri Hari resides, influencing the feelings and actions of individuals, including the king, and guiding their decisions.[137]
From: History of Science in South Asia
(1) The heart, also known as hridaya, is a vital point, and is considered a probable universal point in south-Asian conceptions of the human body.[138] (2) The heart is the source of blood, one of the four essential elements in Menecrates’ formulation, and is considered one of the causes of diseases.[139]
The concept of Heart in scientific sources
The heart, a vital organ responsible for pumping blood, is susceptible to oxidative stress, hypercholesterolemia, and diabetic complications. Its function is influenced by various factors, including medications, hormones, and traditional medicine.
From: International Journal of Pharmacology
(1) The heart is the organ being studied in the context of cardiac arrhythmias, cardiodynamics, and metabolism in isolated ischemic rat hearts.[140] (2) Once a person crosses the limit of cholesterol intake, diseases affecting this haunt him.[141] (3) This is a tissue in which the amino acids methionine and lysine are essential.[142] (4) It is a peripheral organ where mRNA expression for prepro-orexin and orexin receptors are detected, indicating the presence of a peripheral orexin system.[143] (5) It is an excessively vigorous organ with characteristic properties that allow it to meet the desire of the body, but is not capable of broad cellular regeneration.[144]
From: South African Family Practice
(1) This is the organ that pumps blood throughout the body, and its function is critical to life.[145] (2) Inappropriately elevated levels of Angiotensin II significantly contribute to cardiovascular disease by vasoconstriction and hypertrophy in this.[146] (3) This is the organ that pumps blood throughout the body, and it is a central component of the cardiovascular system.[147] (4) This is a vital organ, and the aim of combination therapy is to protect organs, including the heart. Diuretics are the most effective class of drugs in preventing heart failure.[148]
From: South African Journal of Physiotherapy
(1) This is an organ of the body, and various thoracic incisions are employed for approaching the heart, as described in the provided text.[149] (2) This is the organ that pumps blood throughout the body, and the normal circulation in the venous system is from the extremities towards the heart in a proximal direction; both in the superficial and deep veins.[150] (3) This is a major focus in the book, with discussions of the physiology of the heart, and electrotherapy of the heart.[151]
From: Asian Journal of Pharmaceutics
(1) Turmeric protects this through platelet aggregation, decreasing lipid peroxidation, anti-diabetic action, as well as antioxidant activities.[152] (2) It is the organ studied in immature rats subjected to various regimes of motor activity at earlier stages.[153] (3) One of the organs in mice that was studied to evaluate the cytoprotective effect of silymarine, rutin, and catechin.[154]
From: The Malaysian Journal of Medical Sciences
(1) This organ was regarded as the most important part of the soul by the Egyptians, and Aristotle preferred it over the brain as the seat of the soul, and it also has four chambers.[155] (2) This is a yang organ in the human body, according to Chinese traditional medicine, along with the liver.[156]
From: South African Journal of HIV Medicine
(1) This is one of the main areas of interest addressed in the seven core chapters, in the context of HIV and TB.[157] (2) Samples of this were inadequately sampled in a portion of the decedents, as mentioned in the study's findings.[158]
From: Journal of Metabolic Health
(1) The organ that was examined for weight changes, helping to determine the effects of the tannins on heart health.[159]
From: Religions Journal (MDPI)
(1) The Heart is a concept Faber introduces from a biblical standpoint to address concerns about individuals attributing their faults and sins to the “imbalance of Heaven”, and Faber seeks to strengthen the freedom of each individual, emphasizing their capacity to discern and regulate their actions to the best of their abilities.[160] (2) References to the Virgin, the Father (God), Yahweh, the Child, the light, the dawn, the candle, the mercy, the heart, the forgiveness, the offense or the illness—unmistakably Christian religious terms—are used explicitly.[161] (3) The text posits that the mind must accept its ends and values from the deepest promptings of the heart to contribute to the life of the spirit, and the heart should determine life's ends without interference from the mind.[162] (4) In Islamic Sufism, the heart (qalb) is the focus, through which conviction and faith might become even higher, highlighting the importance of inner experience.[163] (5) The heart is considered central, with the mystical experience emphasizing feeling and affection, and it is viewed as the mother, womb, and cradle of religion, representing the feminine other of the masculine.[164]
From: Religious Inquiries (Journal)
(1) Hearts depend on hope, and there is a difference between hope and wishing; wishing makes its owner idle, whereas hope is the opposite.[165] (2) The heart is central to religious knowledge, acting as the axis of faith and playing a significant role in theological reasoning.[166]
From: International Journal of Pharmacology
(1) The histopathological examination of the heart indicated that Byrsonima sericea extract helped mitigate the toxicity associated with the HFED.[167] (2) The heart is a vital organ that receives adenosine A1 receptors, which influence its electrical and mechanical functions.[168] (3) A vital organ whose relative weight can be altered in diabetic states, potentially reflecting cardiovascular complications or treatment effects.[169] (4) The plant extract prevented the leakage of lactate dehydrogenase from this organ.[170] (5) The organ responsible for pumping blood, on which the extract may exert effects, contributing to its hypotensive action.[171]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) A muscular organ that pumps blood through the body, showing increased Ldh-c expression in plateau pikas at high altitudes.[172] (2) The heart tissues exposed to liquid formulation vapor and treated with AA showed the greatest recovery, and atrophy and hyperemia were also observed in the heart tissue.[173] (3) Unexpectedly, publications that cover this tra ffi cking have a higher impact, receiving 21.2 citations per document, well above the average impact (eight citations per publication).[174] (4) Heart is mentioned as a target organ in relation to cannabis dependence, suggesting its vulnerability to this factor. The heart is a focus of the study in relation to cannabis exposure.[175]
From: Sustainability Journal (MDPI)
(1) HEART, or Human Error Assessment and Reduction Technique, is a first-generation HRA method that does not consider the context of the task, so it is not widely used these days.[176] (2) The heart is identified as one of the offal meat types consumed in the Amathole district, as per the research.[177]
Classical concept of 'Heart'
From: The Book of the Dead
(1) This symbolizes the conscience of Ani and is placed in one scale of a balance. The other scale holds the emblematic of Right and Truth.[178] (2) The text mentions blotting out evil from the hearts of the gods, suggesting the purification of divine sentiments and intentions.[179] (3) These are consumed by an individual who comes forth from the east, after which is judged by a divine figure.[180] (4) The speaker has given their "heart" without wavering, expressing unwavering devotion and loyalty to the entity being praised.[181] (5) The heart is something that is with thee, which may be prepared with the soul and khu against attack, according to the text.[182]
From: The Gods of the Egyptians Vol 1
(1) The text mentions hearts that may flee, indicating fear or apprehension.[183] (2) Considered the seats of mental life, and were believed to be possessed by both humans and gods, representing the center of thought, emotion, and consciousness.[184] (3) The text states that Unas eats the hearts of the gods, which are considered the seats of magical power and the source of their life.[185]
From: Egyptian Magic
(1) The heart's weighing is a judgment scene where Thoth reports the result to the gods, having supplied the owner with the words uttered in supplications, advocating for the deceased.[186] (2) The seat of life, source of good and evil thoughts, sometimes typifying the conscience, guarded after death, mummified separately, and preserved in a jar.[187]
From: Development of Religion and Thought in Ancient Egypt
(1) The heart is used as the seat of the mind, representing the ancient Egyptian concept of mind, and it brings forth every issue, as described.[188]
From: Legends Of The Gods
(1) The emotional center of a divine entity, expressing feelings of loathing towards certain individuals, indicating a potential basis for judgment and separation.[189]
From: The Liturgy of Funerary Offerings
(1) The heart is mentioned in relation to the Eye of Horus, which is intended to refresh it and prevent its stoppage, suggesting a focus on vitality.[190] (2) Horus gave this to the deceased after snatching his Eye from the hand of the god of evil. This, along with power, was transferred to the deceased.[191] (3) In the lower register of the Papyrus of Hunefer, one ministrant bears the heart of a bull, which is part of the offering presented during the ceremony.[192]
From: The Argonautica (English translation)
(1) The heart is referenced as rushing swiftly to ruin from light transgressions, suggesting that emotions and moral failings can lead to destruction.[193] (2) Medea hopes he, saved by her effort, will go scatheless wherever his heart desires, showing her selfless devotion.[194]
From: The Iliad of Homer (English translation)
(1) The heart of Hector is unmoved by the pleas of his parents, signifying his determination to face Achilles, despite the potential consequences, reflecting his unwavering commitment to honor and duty.[195] (2) The heart of Patroclus is moved by Nestor's words, demonstrating the power of persuasion and the emotional impact of the Achaeans' plight on those who have the ability to help.[196]
From: Aesop's Fables (English translation)
(1) The heart is the location where the arrow entered the eagle's body, causing a mortal wound that led to the eagle's death, according to the narrative.[197]