Significance of Great demon
The term Great demon has varied interpretations across different contexts in Tibetan Buddhism and Vaishnavism. In Tibetan Buddhism, it designates the fiercest entities among demonic forces, capable of subduing others. In Vaishnavism, notable figures like Aghasura and Kamsa are classified as great demons, representing immense power and malevolence. Other significant characters include Hiranyakashipu and Keshi. This broad categorization illustrates the formidable and often fearful nature of these entities throughout various narratives, symbolizing chaos and challenge against divine forces.
Synonyms: Powerful demon, Formidable demon, Mighty demon, Strong demon, Fearsome demon, Fiend, Monster, Evil spirit
In Dutch: Grote demon; In Finnish: Suuri demoni
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Great demon'
In Buddhism, the Great Demon represents the most potent demonic entities, capable of overpowering lesser demons and instilling fear, embodying the fierce nature of these forces within the spiritual realm.
From: Guhyagarbha Tantra (with Commentary)
(1) The fiercest entities among demonic forces, characterized as those capable of subduing and terrifying others.[1] (2) The great demons are the most powerful among all demons, known for subduing the power of other demons and terrifying their fearsome hosts.[2]
Hindu concept of 'Great demon'
The term "Great demon" in Hinduism encompasses various formidable adversaries like Shankhasura and Kamsa, highlighting their powerful and malevolent nature while depicting their significant roles in the conflicts against divine beings and sages within the narratives.
From: Garga Samhita (English)
(1) another description of the demon Kamsa, highlighting his prominence and significance in the narrative.[3] (2) A reference to the daitya, depicting him as a formidable creature.[4] (3) Refers to a powerful and significant character in the text, specifically named Kola.[5] (4) A term that categorizes the character as a formidable entity, emphasizing his power and significance within the narrative.[6] (5) An alternative phrasing referring to the powerful demon who was the target of Kuvera's attack.[7]
From: Chaitanya Bhagavata
(1) A powerful being created by Shiva, embodying significant strength and influence.[8] (2) Refers to Naraka, who was born from the earth and met his end at Krishna's hands.[9]
From: Brihad Bhagavatamrita (commentary)
(1) Demons of significant power and ability, highlighted in the context of the speaker's childhood encounters.[10]
From: Padma Purana
(1) A reference to Taraka, who is depicted as a formidable adversary to the gods, symbolizing evil forces in the universe.[11] (2) Refers to Hiranyaksha, noted for his severe penance at the holy site which transformed his body.[12] (3) The formidable foes that Vishnu battles against, showcasing the scale of the conflict.[13] (4) A powerful entity who took a penance near Meru to seek a boon.[14] (5) A powerful adversary against whom the gods are fighting in the epic battle.[15]
From: Markandeya Purana (Study)
(1) Specifically refers to the demons Shumbha and Nishumbha that would be born during Camunda's future incarnations.[16] (2) Refers specifically to Raktabija, who possesses a unique ability that complicates the battle.[17]
From: Vishnu Purana (Taylor)
(1) Refers to Hiranyakashipu, Prahlada's father, who later shows regret and affection towards his son.[18] (2) Refers to formidable adversaries faced by Prahlada, demonstrating the level of opposition he encountered.[19]
From: Skanda Purana
(1) A reference to Kalinga, highlighting his enormous power and the challenges he posed to the divine beings.[20]
From: Agni Purana
(1) Refers to Vatapi, a demon mentioned in the context of sage Agastya's power over supernatural forces.[21]
From: Linga Purana
(1) A descriptor for Jalandhara that emphasizes his formidable power as an antagonist to the Devas.[22]
From: Garuda Purana
(1) Refers to Vala, who is characterized by his high dignity and immense prowess.[23]
From: Brihaddharma Purana (abridged)
(1) Refers to Ravana, who is seen as a scourge to gods and man.[24]
The concept of Great demon in local and regional sources
Great demon, identified as Dhumasura, symbolizes a formidable antagonist threatening societies, necessitating the harmonious interplay of masculine and feminine energies for overcoming challenges posed by such a powerful entity.
From: Diaspora of Bhuta (Daiva) worshipping cult—India and Indonesia
(1) Refers to Dhumasura, a powerful foe who threatened civilizations and could only be defeated by a unique unification of masculine and feminine forces.[25]