Significance of Good qualities
Good qualities encompass admirable traits and virtues recognized across various philosophical and religious contexts, such as Buddhism, Jainism, and Vaishnavism. In Buddhism, they enhance one's spiritual progress and are essential for a bodhisattva's quest for enlightenment. Jainism emphasizes the importance of cultivating such qualities for character development. Ultimately, good qualities include attributes like compassion, truthfulness, and moral integrity, contributing to ethical behavior and spiritual growth, as valued in different cultural and religious teachings.
Synonyms: Positive traits, Beneficial attributes, Commendable qualities, Virtuous traits, Attributes, Assets, Advantages
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Good qualities'
Good qualities in Buddhism encompass beneficial traits inherent to Buddhas and Bodhisattvas, attributes for ethical living, and virtues essential for spiritual development. They emphasize moral integrity, compassion, and positive characteristics that arise from disciplined practice.
From: Cetasikas
(1) Attributes that enhance the moral and ethical aspects of an individual's character, which do not belong to a self but arise from wholesome consciousness.[1] (2) Positive characteristics that can be developed in the mind, as opposed to defilements.[2] (3) Positive characteristics and mental factors that contribute to wholesome states of consciousness.[3] (4) Good qualities are virtuous attributes that develop from kusala citta and right understanding, leading to a wholesome and peaceful life.[4]
From: Milindapanha (questions of King Milinda)
(1) Positive attributes or virtues associated with meditation that are recognized by the Tathagatas.[5] (2) Attributes and virtues encouraged in Buddhism that lead to spiritual advancement and ethical living.[6] (3) Virtues that the Tathagata helps beings recognize and maintain, illustrating his role as an educator and moral guide.[7]
From: Jataka tales [English], Volume 1-6
(1) Positive attributes or virtues exhibited by the Brother who was eager for giving, which are discussed in the Hall of Truth.[8] (2) The commendable traits that the king expressed in his stanzas, reflecting his virtues and moral integrity.[9]
From: Dhammapada (Illustrated)
(1) The virtues exhibited by the female lay disciple and her son that lead to a transformation even for the thieves who sought to steal.[10] (2) Virtuous traits or characteristics that reflect a person's moral integrity and spiritual development.[11]
From: Vinaya Pitaka (3): Khandhaka
(1) Characteristics or behaviors that are considered virtuous and commendable within the monastic community.[12]
From: Vinaya (2): The Mahavagga
(1) The positive traits and virtues that arise from adherence to the Patimokkha and other ethical teachings, leading to higher states of spiritual attainment.[13]
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) Good qualities are the positive attributes that an individual may claim to possess, which could be considered in self-assessment or proclamation.[14]
From: Maha Prajnaparamita Sastra
(1) The admirable attributes or characteristics of the bodhisattva that the Buddha praises.[15] (2) Positive traits or characteristics that embody moral and ethical conduct.[16] (3) Virtuous attributes and positive traits that are diminished or removed due to alcohol consumption.[17] (4) Attributes or virtues that are beneficial and desirable, often associated with Buddhas and bodhisattvas.[18] (5) Desirable traits associated with morality that the immoral man lacks, despite outward appearances.[19]
From: Mahavastu (great story)
(1) The exceptional traits attributed to Maya, making her outstanding among her sisters.[20] (2) The virtues that Bodhisattvas possess, which include compassion, patience, intelligence, and moral integrity.[21] (3) Positive attributes associated with Siddhartha, highlighting his virtuous nature.[22]
From: Lotus Sutra (Saddharma-Pundarika)
(1) The virtuous attributes and characteristics associated with Avalokitesvara, symbolizing compassion and benevolence.[23] (2) Characteristics or virtues that enhance the faculties of perception and understanding of a person, particularly in the context of spiritual development.[24] (3) Inherent beneficial traits that characterize the Buddhas and Bodhisattvas, contributing to their spiritual authority and effectiveness.[25]
From: Bodhisattvacharyavatara
(1) Special traits in a person's mind that render them worthy of respect and veneration.[26] (2) The positive attributes in other individuals that a true practitioner seeks to recognize and focus on.[27]
From: Tattvasangraha [with commentary]
(1) Positive attributes that, according to the text, are difficult to ascertain in individuals due to their elusive and subjective nature.[28] (2) Positive attributes that are recognized and can shield a person from negative influences or deformities.[29] (3) The positive attributes or virtues that make someone considered trustworthy and reliable.[30] (4) Positive traits such as mercy that contribute to a person's truthfulness and are considered excellences.[31] (5) Positive attributes and traits that are to be cultivated as part of following the Buddhas' path.[32]
From: Guhyagarbha Tantra (with Commentary)
(1) Positive attributes that individuals should look for in female partners, as they enhance the spiritual and sexual union.[33]
From: The Great Chariot
(1) The admirable traits possessed by the buddhas that are acknowledged through praise.[34] (2) The positive traits and characteristics that arise from being safeguarded by the support of divine beings.[35] (3) The virtuous characteristics that are essential for a bodhisattva in pursuit of enlightenment.[36] (4) Positive traits and characteristics that increase through exertion.[37] (5) Virtues and positive traits that arise from disciplined practice, enhancing one's spiritual and ethical standing.[38]
Hindu concept of 'Good qualities'
In Hinduism, "Good qualities" encompass positive traits essential for spiritual growth, such as humility, compassion, and devotion, as well as attributes recognized by divine figures, serving as a foundation for successful life and societal respect.
From: Skanda Purana
(1) Attributes of virtue and righteousness that are praised in the context of moral teachings, especially in association with saintly individuals.[39] (2) Praiseworthy attributes associated with Meru, continents, and oceans but highlighting the inadequacy of human attempts to describe the supreme Lord.[40] (3) The desirable attributes associated with the great Yajna, indicating its excellence.[41] (4) Traits attributed to Bhanumati, including beauty and excellent features, making her a sought-after bride.[42] (5) Attributes or virtues that foster positive behavior and are essential for spiritual growth and salvation.[43]
From: Shiva Purana
(1) Attributes that are highlighted in the characters' interactions, particularly focusing on virtues like chastity, devotion, and righteousness.[44] (2) Desirable traits that a person should have to receive charitable gifts.[45] (3) The virtues and attributes of Shiva, which were highlighted by Arundhati to convince Mena.[46] (4) Desirable traits that Vishvanara pondered upon regarding his partner, leading to his marriage.[47] (5) Virtues attributed to Krishna that warrant his worship by the gods.[48]
From: Mahabharata (English)
(1) Positive attributes that diminish due to a consistent engagement in wicked behaviors.[49] (2) Refers to the noble attributes of Arjuna, particularly after he has become a Brahmana.[50] (3) Virtuous traits such as compassion, kindness, and self-discipline that contribute positively to one's character.[51] (4) Positive attributes that individuals should seek to identify and develop within themselves and others.[52] (5) Attributes or characteristics that are virtuous and beneficial, which one should cultivate while avoiding qualities that are evil.[53]
From: Gautami Mahatmya
(1) Traits or characteristics attributed to king Arshtishena, suggesting his virtuous nature.[54] (2) In negotiating mutual relationships such as marriage, people look into lineage, beauty, age, wealth, learning, conduct and good habits.[55] (3) Referring to virtuous attributes, notably praised by the Vaishya, Maniman.[56] (4) The virtues possessed by Mahi despite her current status as a harlot, as recognized by Sanajjata.[57] (5) The desirable features possessed by the types of beautiful girls created by Brahma, including Ahalya.[58]
From: Yoga Vasistha [English], Volume 1-4
(1) Refers to the positive attributes that the king possesses, which are recognized and esteemed across the realms.[59] (2) Traits that are considered virtuous and admirable in individuals, often overshadowed by the effects of riches.[60] (3) Virtues and characteristics that elevate an individual's reputation and standing, akin to the exaltation of a lotus.[61] (4) Valuable traits or virtues possessed by individuals which they may choose to conceal rather than display publicly.[62] (5) Positive attributes that can be compared to the pure lotus, representative of virtue and grace.[63]
From: Ramayana of Valmiki
(1) Positive traits overshadowed by the brother’s vices, masking his potential for virtue.[64] (2) The attributes that may allow a younger son to inherit the throne.[65] (3) The attributes that made Puru the favorite of King Yayati, showcasing virtues esteemed in the narrative.[66] (4) The attributes possessed by citizens, emphasizing moral and virtuous character.[67] (5) Positive attributes or characteristics that reflect a person’s moral and ethical values.[68]
From: Brahma Purana
(1) The admirable characteristics and attributes that define a being's nature, such as those of Shesha, which remain beyond complete description even by gods.[69] (2) Virtuous traits that diminish as Kaliyuga progresses, leading to social decay.[70] (3) Positive traits present in the Samkhya system, indicating the absence of defects.[71] (4) The attributes of Narasimha that are commendable, mentioning the challenge in recounting these qualities.[72] (5) Positive attributes and virtues that are acknowledged in relation to sacred knowledge and teachings.[73]
From: Markandeya Purana
(1) The positive attributes associated with the forms of the Sun, reflecting divine and moral excellence.[74] (2) A phrase highlighting the positive virtues that define the goddess, essential for her reverence.[75] (3) Attributes that are essential for success in dancing and for being deemed worthy in the context of the Apsarases.[76] (4) The positive attributes that allowed Vatsapri to stand out as a leader, surpassing even his father.[77]
From: Brahmanda Purana
(1) Traits that enriched the women, including beauty, magnanimity, and charming behavior, enhancing their desirability.[78] (2) Virtuous attributes bestowed by the grandfathers (manes) that include gratitude and power of penance.[79] (3) The traits inherent in both of Sagara's wives that contributed to their appeal.[80] (4) Virtuous traits that are important for a true disciple, exemplified by characters like Suta Romaharshana.[81]
From: Devi Bhagavata Purana
(1) Virtuous attributes exhibited by saints that lead them to perform good for others.[82] (2) Refers to the auspicious traits that Ambalika possesses, making her a favorable choice for motherhood.[83] (3) The inherent virtues found in the child, such as strength, energy, patience, and gravity, as praised by the king.[84]
From: Agni Purana
(1) Describes the characteristics of the Svadudaka ocean, indicating it is beneficial.[85] (2) Characteristics that enhance the value and appeal of various gems, such as clarity and color.[86] (3) Positive traits exhibited by horses, often developed through skilled and knowledgeable riding.[87]
From: Laghu-yoga-vasistha
(1) Positive attributes exhibited by Lila, King Padma's partner, including strict adherence to her husband's desires.[88] (2) Attributes such as benevolence that manifest in a person whose mind is firm and unaffected by desires and illusions.[89] (3) Virtuous traits such as amity and grace that distinguish individuals with innate goodness and moral integrity.[90]
From: Bhagavata Purana
(1) Virtues such as learning, wealth, and beauty that can be advantageous or detrimental, depending on one’s moral standing.[91] (2) The qualities associated with the cows that the Yadavas and their allies donated to the Brahmanas, emphasizing the value of such offerings in religious contexts.[92]
From: Padma Purana
(1) Traits that Hunda claims to possess, contrasting him with his desires towards Ashokasundari.[93] (2) Virtues attributed to the noble one, making her desirable for marriage.[94]
From: Linga Purana
(1) Attributes that make the cows worthy and splendid for the gifting rite.[95] (2) Traits that make a son worthy of the kingdom; essential for those who favor and benefit their parents.[96]
From: Bhagavad-gita-mahatmya
(1) Refers to the virtuous traits possessed by the brahmana Madhava, aligning with the brahminical class's standards.[97]
From: Harivamsha Purana
(1) Virtues that are essential for societal harmony, which characters express dedication to preserve.[98]
From: Lalitopakhyana (Lalita Mahatmya)
(1) Virtuous attributes that are emphasized in the worship and retrospect of the goddess.[99]
From: Garuda Purana
(1) Favorable attributes of the breather that are thought to increase if the breath-wind follows the course of the sun and flows out with the moon.[100]
From: Chaitanya Bhagavata
(1) The moral or virtuous traits that a person may possess, representing positive attributes in their character.[101] (2) Characteristics that contribute to a person's virtue and humility.[102] (3) Positive traits or characteristics that one may possess.[103] (4) Positive traits or characteristics that are desirable, which the child is said to have as a reservoir.[104] (5) The good qualities of Prahlada Maharaja represent his exemplary character that reflects his elevated spiritual state.[105]
From: Bhakti-rasamrta-sindhu
(1) Positive traits or characteristics that enhance an individual's reputation or stature, potentially leading to feelings of envy.[106] (2) Qualities that, despite being categorized as faults, are considered positive attributes in Krishna due to their association with his pastimes.[107] (3) The admirable traits or attributes of the deity referred to, which contribute to the radiance that turns everything white.[108] (4) Positive traits or characteristics that a person possesses, which may lead to feelings of self-importance or superiority over others.[109] (5) Attributes that are considered positive, which a person possesses as a result of unflinching devotion to the Personality of Godhead.[110]
From: Brihad Bhagavatamrita (commentary)
(1) Indicates the positive attributes and characteristics that the foodstuffs possess, reflecting divine perfection.[111] (2) The virtues possessed by the residents of Vaikuntha, including friendliness, humility, and respect, which are described as eternal and real.[112] (3) The positive attributes that the brahmana observes in Gopa-kumara.[113] (4) Positive attributes or characteristics seen in individuals, especially in relation to Deity worshipers.[114] (5) Positive traits of the narrator that influenced the king's decision to adopt him.[115]
From: Prem Sagar (English translation)
(1) Positive traits and virtues associated with Shri Krishna and Balarama.[116] (2) Virtuous attributes of a person that can influence others positively.[117] (3) The positive traits and characteristics of Shri Krishna that were celebrated by the wives of the Kouruvùs and Panduvùs.[118] (4) Meritorious attributes that are expected of a worthy speaker, highlighting the contrast of Soot Jee's character.[119] (5) Positive traits that the cowherdesses feel Krishna overlooks, reflecting their discontent with his actions.[120]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Virtuous traits that are praiseworthy and reflective of character.[121] (2) Attributes associated with virtue and righteousness that some elders lack, leading to their condemnation of Lord Krishna.[122] (3) Refers to the positive attributes theoretically attributed to the Lord, though the Nayaki professes her devotion regardless.[123]
From: Srila Gurudeva (The Supreme Treasure)
(1) Attributes of Shrila Gurudeva that are highlighted as a means for others to seek forgiveness for their mistakes.[124] (2) Attributes or characteristics that Shrila Gurudeva claims to have inherited from his mother, reflecting a familial lineage of positive traits.[125]
From: Bhajana-Rahasya
(1) The virtuous characteristics attributed to the vraja-sundaris, including love, beauty, and artistic skill.[126] (2) Virtues such as humility, compassion, and devotion that are deemed essential for a sincere practitioner of bhakti.[127]
From: Manusmriti with the Commentary of Medhatithi
(1) Character traits or attributes that may be recognized through gifts given to a woman, reflecting her worth and virtue in marriage.[128] (2) The traits that define individuals as possessing virtue, which are particularly referenced in the context of certain Vaishyas and Shudras.[129] (3) Positive attributes or virtues that one possesses, which should not be publicly boasted about.[130] (4) Characteristics that are valued in a potential groom, including a high degree of learning, bravery, physical beauty, right age, and aversion to forbidden acts.[131] (5) Desirable traits or characteristics that may influence the division of property among heirs.[132]
From: Apastamba Dharma-sutra
(1) A person who is possessed of good qualities may be called as a witness, and shall answer the questions put to him according to the truth.[133] (2) The attributes that define how guests should be treated in terms of hospitality, including the provision of food and drink.[134] (3) Virtues or positive traits that are expected of both the Brahmanas and those they feed.[135] (4) Refers to the traits or virtues that the Brahmanas should possess, indicating the importance of moral character in who one should serve.[136] (5) Attributes that are deemed necessary for individuals (like strangers or brothers) to be fed at a Shraddha.[137]
From: Baudhayana Dharmasutra
(1) Attributes that may allow a son of a lower caste to inherit the share of the eldest if he possesses them.[138] (2) Desirable traits or characteristics in a potential husband.[139] (3) Traits or characteristics that make an individual deserving of offerings or assistance.[140]
From: Vasistha Dharmasutra
(1) Traits that are deemed virtuous or acceptable, which are necessary to avoid being destitute.[141] (2) Desirable moral attributes that define the character of individuals such as students or guests.[142]
From: Gautama Dharmasutra
(1) Desirable traits of the eldest son, such as virtue and knowledge, which can influence inheritance decisions.[143]
From: Chandogya Upanishad (english Translation)
(1) A general term encompassing positive traits such as austerity, charity, straightforwardness, non-violence, and truthfulness.[144] (2) The positive traits associated with a perfect person, specifically referenced in the context of worshipping Sama.[145] (3) Positive traits or virtues that can be nurtured and preserved through humility.[146] (4) Positive attributes attributed to the various sense organs that they believe stem from their connection to the chief prana.[147]
From: Katha Upanishad with Shankara’s Commentary
(1) Essential positive attributes or traits that justify one's worth, especially in the context of familial relationships or expectations, particularly related to the speaker.[148]
From: Brahma Sutras (Ramanuja)
(1) Desirable attributes that characterize Brahman, distinguishing it from lower forms of reality.[149]
From: Mundaka Upanishad with Shankara’s Commentary
(1) Positive attributes or characteristics that can affect one's self-perception and interactions.[150]
From: Bhishma Charitra
(1) Virtues that Satyavati believes in, which must not be insulted by not making Bhishma a king.[151] (2) Positive attributes that should be respected in others, while overlooking flaws.[152] (3) Valuable traits developed in the prince over time, reflecting his positive upbringing and education.[153]
From: Kathasaritsagara (the Ocean of Story)
(1) Positive characteristics and virtues that the lady desires in her potential husband.[154]
From: Annadatri-carita (study)
(1) The admirable traits attributed to Uthiyan Cheralathan, portrayed in the poetry as ideals for a ruler.[155]
From: Malatimadhava (study)
(1) Characteristics that the bride should possess, which can determine her fitness for marriage beyond just family background.[156]
From: Parama Samhita (English translation)
(1) The desirable traits such as good birth and character which make individuals eligible for initiation.[157] (2) Positive traits or characteristics of a worshipper that are recognized by the divine.[158] (3) Attributes or conditions that positively affect the installation of God, influencing His presence and blessings.[159]
From: Rasa Jala Nidhi, vol 1: Initiation, Mercury and Laboratory
(1) Positive traits and characteristics associated with the author’s parents.[160] (2) Refers to the admirable traits possessed by Kalini.[161]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) The beneficial attributes of diamonds that are felt quickly, including their nutritional value and curative properties.[162]
From: Brihat Samhita
(1) Positive attributes associated with astrological conditions, which can influence the outcomes of wearing new clothes.[163] (2) Characteristics that enhance the value of a gem; gems with very few good qualities and many faults experience a significant price reduction.[164]
From: History of Indian Medicine (and Ayurveda)
(1) Characteristics that render the teacher effective and admirable in their role.[165]
From: Vastu-shastra (Introduction to Indian architecture)
(1) These are twenty qualities associated with masonry, such as Suvibhakta and Sama, that define the perfection and strength of masonry work.[166]
From: Sahitya-kaumudi by Baladeva Vidyabhushana
(1) Refers to the positive attributes that are being questioned in their availability, especially in relation to Ravana.[167]
From: Padarthadharmasamgraha and Nyayakandali
(1) The positive attributes or characteristics that are being discussed in the context of their extent over substrates.[168]
From: Kamashastra Discourse (Life in Ancient India)
(1) Positive traits a husband should possess, desired by a widow seeking remarriage.[169]
Jain concept of 'Good qualities'
In Jainism, good qualities encompass traits like humility, moral character, and positive attributes that enhance one’s character and spiritual development, while advocating for recognition and cultivation of virtues in oneself and others.
From: Trishashti Shalaka Purusha Caritra
(1) Positive attributes or traits that enhance one's character.[170] (2) Virtuous traits that adorn an individual, signifying moral character and ethical behavior.[171] (3) The desirable traits possessed by Abhaya, making him an ideal friend for Ardrakakumara.[172] (4) Positive traits that one should cultivate and show partiality towards in oneself and others.[173] (5) Referring to other Yadu princes who possess admirable traits, suggested as potential husbands for Rajimati.[174]
From: The Naladiyar
(1) Positive attributes or traits that may be lost in those who fall into begging or a life of poverty.[175] (2) Positive attributes or characteristics that individuals possess, which ought to be recognized and appreciated.[176] (3) Virtues that do not diminish in noble families, remaining present regardless of their physical or material conditions.[177]
From: Sutrakritanga (English translation)
(1) Virtuous attributes acquired through mindful practice, contrasting with bad qualities that should be avoided.[178] (2) Positive attributes or traits that enhance one's abilities in argumentation and discussion.[179]
From: Uttaradhyayana Sutra
(1) Virtues or characteristics that facilitate one's progress in spiritual development.[180] (2) Fifteen traits that characterize a well-behaved monk, including humility, steadiness, and a lack of anger.[181]
From: Yogadrstisamuccaya of Haribhadra Suri (Study)
(1) Virtuous attributes observed in a beholder of the fourth yogadrishti, but misunderstood to be indicative of genuine vedyasamvedyapada.[182]
From: Acaranga-sutra
(1) Positive attributes in individuals, such as strength and handsomeness, which should be acknowledged in encouraging language.[183]
The concept of Good qualities in local and regional sources
Good qualities encompass positive attributes and moral characteristics attributed to saints, devotees, and divine figures like Hari and Krishna. These traits reflect spiritual aspirations, emphasizing moral excellence, reverence, and the embodiment of virtues in a spiritual context.
From: Bhaktavijaya: Stories of Indian Saints
(1) Positive attributes associated with Shri Hari, which the sadhus aim to promote through their teachings.[184] (2) Positive attributes of the Husband of Rukmini that Kamalaja questions the merit of describing if He remains displeased.[185] (3) Attributes of Hari that Narsi Meheta describes enthusiastically in his dance.[186] (4) Virtuous traits represented on the altars, emphasizing the importance of moral excellence in a spiritual context.[187] (5) The virtuous attributes of Krishna, which the author feels are challenging to encapsulate in poetry.[188]
From: Triveni Journal
(1) Many positive attributes which a hero must possess, such as modesty, intelligence, skill, and generosity.[189] (2) The moral attributes and virtues associated with Rama that align with his role as an exemplary figure in humanity.[190]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) Attributes expected of Babasinno but are notably absent, leading to the Monkey's disappointment.[191]