Significance of Good qualities

Good qualities, as understood across various traditions, encompass a range of virtues that enhance an individual's moral and spiritual character. In Buddhism, these traits are essential for bodhisattvas, while Jainism emphasizes their importance for spiritual development and social relationships. Different philosophies highlight the necessity of cultivating virtues, recognizing admirable traits in others, and avoiding negative qualities. Ultimately, good qualities are considered beneficial attributes that enrich personal character and foster positive interactions within communities and spiritual contexts.

Synonyms: Positive traits, Beneficial attributes, Commendable qualities, Virtuous traits, Attributes, Assets, Advantages

In Dutch: Goede eigenschappen; In Finnish: Hyvät ominaisuudet; In Spanish: Buenas cualidades; In German: Gute Eigenschaften; In Swedish: Bra egenskaper; In Malay: Kualiti yang baik; In French: Bonnes qualités; In Swedish: Goda egenskaper; In Polish: Dobre cechy; In Italian: Buone qualità; In Portugese: Boas qualidades

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Good qualities'

Buddhism Books

Good qualities in Buddhism encompass positive virtues and attributes that individuals, especially bodhisattvas, should cultivate to lead a wholesome life. These qualities promote trustworthiness, moral integrity, and spiritual growth, reflecting the teachings of the Buddhas.

Significance in Theravada (major branch of Buddhism):
Theravada Books

From: Dhammapada (Illustrated)

(1) These are positive attributes and virtues, highlighting the admirable characteristics of the lay disciple Chattapani as praised by the Buddha.[1] (2) Good qualities within oneself are accumulated through bhavana, enabling one to become apt and fit for the attainment of Nibbana, highlighting the transformative power of meditation.[2] (3) The virtues exhibited by the female lay disciple and her son that lead to a transformation even for the thieves who sought to steal.[3] (4) Virtuous traits or characteristics that reflect a person's moral integrity and spiritual development.[4]

From: Cetasikas

(1) Attributes that enhance the moral and ethical aspects of an individual's character, which do not belong to a self but arise from wholesome consciousness.[5] (2) Positive characteristics that can be developed in the mind, as opposed to defilements.[6] (3) Positive characteristics and mental factors that contribute to wholesome states of consciousness.[7] (4) Good qualities are virtuous attributes that develop from kusala citta and right understanding, leading to a wholesome and peaceful life.[8]

From: Milindapanha (questions of King Milinda)

(1) The many, various, and immeasurable characteristics of a good man, making them a treasure mine of good things, full of benefit to all beings.[9] (2) Positive attributes or virtues associated with meditation that are recognized by the Tathagatas.[10] (3) Attributes and virtues encouraged in Buddhism that lead to spiritual advancement and ethical living.[11] (4) Virtues that the Tathagata helps beings recognize and maintain, illustrating his role as an educator and moral guide.[12]

From: Jataka tales [English], Volume 1-6

(1) Good qualities are the characteristics that impressed the king about the Crow Captain, leading him to bestow the honor of a white umbrella upon the crow for his noble actions.[13] (2) Positive attributes or virtues exhibited by the Brother who was eager for giving, which are discussed in the Hall of Truth.[14] (3) The commendable traits that the king expressed in his stanzas, reflecting his virtues and moral integrity.[15]

From: Vinaya Pitaka (3): Khandhaka

(1) Characteristics or behaviors that are considered virtuous and commendable within the monastic community.[16]

From: Vinaya (2): The Mahavagga

(1) The positive traits and virtues that arise from adherence to the Patimokkha and other ethical teachings, leading to higher states of spiritual attainment.[17]

From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)

(1) Good qualities are the positive attributes that an individual may claim to possess, which could be considered in self-assessment or proclamation.[18]

From: Visuddhimagga (the pah of purification)

(1) Virtue is described as the root of all good qualities.[19]

Theravada is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Significance in Mahayana (major branch of Buddhism):
Mahayana Books

From: Maha Prajnaparamita Sastra

(1) The text explains that dharanis are necessary in order to retain good dharmas, good faculties, and other good qualities of the past, which is why the dharanis always follow the bodhisattva.[20] (2) Greed destroys the root of these qualities. The root of these qualities are burned up by someone attached to wealth and pleasures.[21] (3) The admirable attributes or characteristics of the bodhisattva that the Buddha praises.[22] (4) Positive traits or characteristics that embody moral and ethical conduct.[23] (5) Virtuous attributes and positive traits that are diminished or removed due to alcohol consumption.[24]

From: Lotus Sutra (Saddharma-Pundarika)

(1) Any Bodhisattva Mahasattva, Agita, who, after the Tathagata’s complete extinction, shall keep this Dharmaparyaya, will have these that I have described.[25] (2) The king Subhavyuha celebrated the Lord Galadharagargitaghoshasusvaranakshatraragasankusumitabhijna by enumerating so many good qualities.[26] (3) The virtuous attributes and characteristics associated with Avalokitesvara, symbolizing compassion and benevolence.[27] (4) Characteristics or virtues that enhance the faculties of perception and understanding of a person, particularly in the context of spiritual development.[28] (5) Inherent beneficial traits that characterize the Buddhas and Bodhisattvas, contributing to their spiritual authority and effectiveness.[29]

From: Mahavastu (great story)

(1) The exceptional traits attributed to Maya, making her outstanding among her sisters.[30] (2) The virtues that Bodhisattvas possess, which include compassion, patience, intelligence, and moral integrity.[31] (3) Positive attributes associated with Siddhartha, highlighting his virtuous nature.[32]

From: Bodhisattvacharyavatara

(1) Special traits in a person's mind that render them worthy of respect and veneration.[33] (2) The positive attributes in other individuals that a true practitioner seeks to recognize and focus on.[34]

Mahayana is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sutras of which some of the earliest are the various Prajnaparamita sutras.

Significance in Tibetan Buddhism (Vajrayana or tantric Buddhism):
Tibetan Buddhism Books

From: Tattvasangraha [with commentary]

(1) Positive attributes that, according to the text, are difficult to ascertain in individuals due to their elusive and subjective nature.[35] (2) Positive attributes that are recognized and can shield a person from negative influences or deformities.[36] (3) The positive attributes or virtues that make someone considered trustworthy and reliable.[37] (4) Positive traits such as mercy that contribute to a person's truthfulness and are considered excellences.[38] (5) Positive attributes and traits that are to be cultivated as part of following the Buddhas' path.[39]

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayana) are collected indepently.

Significance in Buddhism (general):

From: The Great Chariot

(1) These are possessed by the omniscient Buddhas, who protect beings through the deathless wealth of Dharma.[40] (2) The admirable traits possessed by the buddhas that are acknowledged through praise.[41] (3) The positive traits and characteristics that arise from being safeguarded by the support of divine beings.[42] (4) The virtuous characteristics that are essential for a bodhisattva in pursuit of enlightenment.[43] (5) Positive traits and characteristics that increase through exertion.[44]

Hindu concept of 'Good qualities'

Hinduism Books

In Hinduism, "Good qualities" encompass positive traits influencing behavior, hospitality, spiritual state, and social roles. They guide personal development, impact divine blessings, and are vital in familial and societal expectations, emphasizing virtue and moral integrity.

Significance in Purana and Itihasa (epic history):
Purana Books

From: Mahabharata (English)

(1) Good qualities are the virtues that a child should be counselled to develop, according to Samika, so that they may attain great renown, and this advice emphasizes the importance of guidance.[45] (2) The ruler of Videha said that he had been conquered by the prince with his good qualities, implying that he was defeated.[46] (3) The man of wealth seeks to acquire these qualities, and becomes charitable and righteous, as described in the provided text.[47] (4) Positive attributes that diminish due to a consistent engagement in wicked behaviors.[48] (5) Refers to the noble attributes of Arjuna, particularly after he has become a Brahmana.[49]

From: Yoga Vasistha [English], Volume 1-4

(1) The text mentions that prosperity impairs the good qualities of men, indicating that wealth can have a negative impact on character.[50] (2) The text advises learning to scan the good and bad qualities of men from youth with diligence, emphasizing the importance of discernment.[51] (3) Good qualities are destroyed by avarice, along with grace, just as the mischievous mouse severs the wires of a musical instrument, which is a great comparison.[52] (4) These are qualities possessed by those who are living in the world, and they are said to be merely of a good nature Kevala sattiki, indicating a level of purity.[53] (5) Refers to the positive attributes that the king possesses, which are recognized and esteemed across the realms.[54]

From: Ramayana of Valmiki (Shastri)

(1) Whether Sugriva possesses good qualities is questioned, especially regarding his intentions after establishing Angada in the kingdom, as described in the text.[55] (2) Good qualities is used to describe the qualities that Rama and Lakshmana possess, and which they share in common.[56] (3) Positive traits overshadowed by the brother’s vices, masking his potential for virtue.[57] (4) The attributes that may allow a younger son to inherit the throne.[58] (5) The attributes that made Puru the favorite of King Yayati, showcasing virtues esteemed in the narrative.[59]

From: Gautami Mahatmya

(1) Traits or characteristics attributed to king Arshtishena, suggesting his virtuous nature.[60] (2) In negotiating mutual relationships such as marriage, people look into lineage, beauty, age, wealth, learning, conduct and good habits.[61] (3) Referring to virtuous attributes, notably praised by the Vaishya, Maniman.[62] (4) The virtues possessed by Mahi despite her current status as a harlot, as recognized by Sanajjata.[63] (5) The desirable features possessed by the types of beautiful girls created by Brahma, including Ahalya.[64]

From: Markandeya Purana

(1) These are positive attributes or traits that are bestowed upon individuals who listen to certain stories, making them well-regarded and respected.[65] (2) Good qualities, compassion is the foremost of the eight good qualities of the soul, which Varuthini appeals to in the brahman, hoping he will show her mercy.[66] (3) This phrase describes attributes, such as patience, that are possessed by the people of Bhadrashva, as mentioned in the text.[67] (4) The positive attributes associated with the forms of the Sun, reflecting divine and moral excellence.[68] (5) A phrase highlighting the positive virtues that define the goddess, essential for her reverence.[69]

From: Laghu-yoga-vasistha

(1) Good qualities enable the wise to reach a high state, encompassing previously impossible subjugations, fleeing dangers, and incomparable acquisitions.[70] (2) Positive attributes exhibited by Lila, King Padma's partner, including strict adherence to her husband's desires.[71] (3) Attributes such as benevolence that manifest in a person whose mind is firm and unaffected by desires and illusions.[72] (4) Virtuous traits such as amity and grace that distinguish individuals with innate goodness and moral integrity.[73]

From: Devi Bhagavata Purana

(1) Virtuous attributes exhibited by saints that lead them to perform good for others.[74] (2) Refers to the auspicious traits that Ambalika possesses, making her a favorable choice for motherhood.[75] (3) The inherent virtues found in the child, such as strength, energy, patience, and gravity, as praised by the king.[76]

From: Bhagavad-gita-mahatmya

(1) Refers to the virtuous traits possessed by the brahmana Madhava, aligning with the brahminical class's standards.[77]

From: Harivamsha Purana

(1) Virtues that are essential for societal harmony, which characters express dedication to preserve.[78]

From: Garuda Purana

(1) Favorable attributes of the breather that are thought to increase if the breath-wind follows the course of the sun and flows out with the moon.[79]

From: Brihaddharma Purana (abridged)

(1) Showing admiration for these characteristics in others is considered a form of tranquillity and a virtue to be cultivated.[80]

The Purana refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Chaitanya Bhagavata

(1) Positive attributes or characteristics that are associated with a person's moral or spiritual nature.[81] (2) These are present in the body of a Vaishnava, and those who do not understand this, along with considering non-Vaishnavas equal to Vaishnavas, will never receive any benefit.[82] (3) The absence of these traits contributes to an individual being classified as sinful, distinguishing them from those engaged in the Lord's service.[83] (4) These are the traits that are always humble in individuals, contrasting with those who are arrogant and proud.[84] (5) The moral or virtuous traits that a person may possess, representing positive attributes in their character.[85]

From: Bhakti-rasamrta-sindhu

(1) Krishna possesses an abundance of good qualities and should be worshiped with intellect purified by faith and sincerity to destroy darkness and purify others.[86] (2) It is a kind of shubha, also known as auspiciousness, and one of the characteristics of uttama-bhakti.[87] (3) Positive traits or characteristics that enhance an individual's reputation or stature, potentially leading to feelings of envy.[88] (4) Qualities that, despite being categorized as faults, are considered positive attributes in Krishna due to their association with his pastimes.[89] (5) The admirable traits or attributes of the deity referred to, which contribute to the radiance that turns everything white.[90]

From: Brihad Bhagavatamrita (commentary)

(1) Indicates the positive attributes and characteristics that the foodstuffs possess, reflecting divine perfection.[91] (2) The virtues possessed by the residents of Vaikuntha, including friendliness, humility, and respect, which are described as eternal and real.[92] (3) The positive attributes that the brahmana observes in Gopa-kumara.[93] (4) Positive attributes or characteristics seen in individuals, especially in relation to Deity worshipers.[94] (5) Positive traits of the narrator that influenced the king's decision to adopt him.[95]

From: Prem Sagar (English translation)

(1) Positive traits and virtues associated with Shri Krishna and Balarama.[96] (2) Virtuous attributes of a person that can influence others positively.[97] (3) The positive traits and characteristics of Shri Krishna that were celebrated by the wives of the Kouruvùs and Panduvùs.[98] (4) Meritorious attributes that are expected of a worthy speaker, highlighting the contrast of Soot Jee's character.[99] (5) Positive traits that the cowherdesses feel Krishna overlooks, reflecting their discontent with his actions.[100]

From: Bhajana-Rahasya

(1) Attributes such as religiosity, knowledge, and renunciation that become apparent in someone serving Shri Krishna without a selfish motive.[101] (2) Shri Krishna is the reservoir of these, faithfully perform bhajana of Him without duplicity.[102] (3) If, in spite of possessing all these, one considers oneself wretched, abhorrent and incompetent, this is humility.[103] (4) The virtuous characteristics attributed to the vraja-sundaris, including love, beauty, and artistic skill.[104] (5) Virtues such as humility, compassion, and devotion that are deemed essential for a sincere practitioner of bhakti.[105]

From: Tiruvaymoli (Thiruvaimozhi): English translation

(1) Virtuous traits that are praiseworthy and reflective of character.[106] (2) Attributes associated with virtue and righteousness that some elders lack, leading to their condemnation of Lord Krishna.[107] (3) Refers to the positive attributes theoretically attributed to the Lord, though the Nayaki professes her devotion regardless.[108]

From: Srila Gurudeva (The Supreme Treasure)

(1) Attributes of Shrila Gurudeva that are highlighted as a means for others to seek forgiveness for their mistakes.[109] (2) Attributes or characteristics that Shrila Gurudeva claims to have inherited from his mother, reflecting a familial lineage of positive traits.[110]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).

Significance in Dharmashastra (religious law):
Dharmashastra Books

From: Manusmriti with the Commentary of Medhatithi

(1) These are positive attributes or characteristics that individuals may lack as a consequence of their actions in previous lives, leading to a disadvantaged existence.[111] (2) These are positive attributes and characteristics that enhance a person's worthiness to receive offerings, in addition to Vedic knowledge.[112] (3) Character traits or attributes that may be recognized through gifts given to a woman, reflecting her worth and virtue in marriage.[113] (4) The traits that define individuals as possessing virtue, which are particularly referenced in the context of certain Vaishyas and Shudras.[114] (5) Positive attributes or virtues that one possesses, which should not be publicly boasted about.[115]

From: Apastamba Dharma-sutra

(1) A person who is possessed of good qualities may be called as a witness, and shall answer the questions put to him according to the truth.[116] (2) The attributes that define how guests should be treated in terms of hospitality, including the provision of food and drink.[117] (3) Virtues or positive traits that are expected of both the Brahmanas and those they feed.[118] (4) Refers to the traits or virtues that the Brahmanas should possess, indicating the importance of moral character in who one should serve.[119] (5) Attributes that are deemed necessary for individuals (like strangers or brothers) to be fed at a Shraddha.[120]

From: Baudhayana Dharmasutra

(1) Attributes that may allow a son of a lower caste to inherit the share of the eldest if he possesses them.[121] (2) Desirable traits or characteristics in a potential husband.[122] (3) Traits or characteristics that make an individual deserving of offerings or assistance.[123]

From: Vasistha Dharmasutra

(1) Traits that are deemed virtuous or acceptable, which are necessary to avoid being destitute.[124] (2) Desirable moral attributes that define the character of individuals such as students or guests.[125]

From: Gautama Dharmasutra

(1) Desirable traits of the eldest son, such as virtue and knowledge, which can influence inheritance decisions.[126]

Dharmashastra contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Chandogya Upanishad (english Translation)

(1) A general term encompassing positive traits such as austerity, charity, straightforwardness, non-violence, and truthfulness.[127] (2) The positive traits associated with a perfect person, specifically referenced in the context of worshipping Sama.[128] (3) Positive traits or virtues that can be nurtured and preserved through humility.[129] (4) Positive attributes attributed to the various sense organs that they believe stem from their connection to the chief prana.[130]

From: Katha Upanishad with Shankara’s Commentary

(1) Essential positive attributes or traits that justify one's worth, especially in the context of familial relationships or expectations, particularly related to the speaker.[131]

From: Brahma Sutras (Ramanuja)

(1) Desirable attributes that characterize Brahman, distinguishing it from lower forms of reality.[132]

From: Mundaka Upanishad with Shankara’s Commentary

(1) Positive attributes or characteristics that can affect one's self-perception and interactions.[133]

From: Thirty minor Upanishads

(1) A desirable quality in a Guru, along with being full of faith, proficient in Vedas, scripture-loving, and of good family.[134]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

Significance in Kavya (poetry):
Kavya Books

From: Kathasaritsagara (the Ocean of Story)

(1) A reason that Bhimabhata was won over, becoming their slave despite conquering them in gambling.[135] (2) Positive characteristics and virtues that the lady desires in her potential husband.[136]

Kavya refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.

Significance in Ayurveda (science of life):
Ayurveda Books

From: Journal of Ayurveda and Integrated Medical Sciences

(1) The wise one who aspires to be a physician should make special efforts to maintain his (good) these so that he can be the life - giver to human beings.[137] (2) These are the qualities that should be associated with virtuousness, and should be known as Upavasa.[138] (3) This refers to the desirable characteristics and traits that parents wish to instill in their child, and the text suggests that Garbhasanskara helps to explore the good qualities of the baby and a baby with good and desired qualities can be born.[139] (4) These are possessed by the physician, which helps in curing any kind of difficult diseases, as mentioned in the document.[140]

From: History of Indian Medicine (and Ayurveda)

(1) Characteristics that render the teacher effective and admirable in their role.[141]

From: International Research Journal of Ayurveda and Yoga

(1) These qualities, along with knowledge, deserve the prefix of 'good' before 'physician,' making him a benefactor of humanity.[142]

Ayurveda is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ayurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Significance in Pancaratra (worship of Nārāyaṇa):
Pancaratra Books

From: Parama Samhita (English translation)

(1) These are the traits possessed by a Kshatriya who is eligible to perform the fire ceremony, which is an important part of the ritual practice.[143] (2) The desirable traits such as good birth and character which make individuals eligible for initiation.[144] (3) Positive traits or characteristics of a worshipper that are recognized by the divine.[145] (4) Attributes or conditions that positively affect the installation of God, influencing His presence and blessings.[146]

Pancaratra represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Significance in Rasashastra (chemistry and alchemy):
Rasashastra Books

From: Rasa Jala Nidhi, vol 1: Initiation, Mercury and Laboratory

(1) Positive traits and characteristics associated with the author’s parents.[147] (2) Refers to the admirable traits possessed by Kalini.[148]

From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances

(1) The beneficial attributes of diamonds that are felt quickly, including their nutritional value and curative properties.[149]

Rasashastra is an important branch of Ayurveda, specialising in chemical interactions with herbs, metals and minerals. Some texts combine yogic and tantric practices with various alchemical operations. The ultimate goal of Rasashastra is not only to preserve and prolong life, but also to bestow wealth upon humankind.

Significance in Vaisheshika (school of philosophy):
Vaisheshika Books

From: Padarthadharmasamgraha and Nyayakandali

(1) Jealousy is a feeling of aversion against the presence of good qualities in another person, and makes the person jealous of the good qualities that other people have.[150] (2) The positive attributes or characteristics that are being discussed in the context of their extent over substrates.[151]

Vaisheshika refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature

Significance in Jyotisha (astronomy and astrology):
Jyotisha Books

From: Brihat Samhita

(1) Positive attributes associated with astrological conditions, which can influence the outcomes of wearing new clothes.[152] (2) Characteristics that enhance the value of a gem; gems with very few good qualities and many faults experience a significant price reduction.[153]

Jyotisha (ज्योतिष, jyotisha or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Significance in Kama-shastra (the science of Love-making):
Kamashastra Books

From: Kamashastra Discourse (Life in Ancient India)

(1) Positive traits a husband should possess, desired by a widow seeking remarriage.[154]

Kamashastra deals with ancient Indian science of love-making, passion, emotions and other related topics dealing with the pleasures of the senses.

Significance in Arthashastra (politics and welfare):
Arthashastra Books

From: Kautilya Arthashastra

(1) Positive attributes lacking in merchandise that is deemed intolerable, making it a valid reason for rescission of a sale without penalty to the seller.[155]

Arthashastra literature concerns itself with the teachings (shastra) of economic prosperity (artha) statecraft, politics and military tactics. The term arthashastra refers to both the name of these scientific teachings, as well as the name of a Sanskrit work included in such literature. This book was written (3rd century BCE) by by Kautilya, who flourished in the 4th century BCE.

Significance in Shaktism (Shakta philosophy):
Shaktism Books

From: Shakti and Shakta

(1) The Divya has a strong faith in Veda, Shastra, Deva and Guru, and ever speaks the truth which, as also other good qualities, must be allowed to the Pashu.[156]

Shakta or Shaktism (shaktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Significance in Vastushastra (architecture):
Vastushastra Books

From: Vastu-shastra (Introduction to Indian architecture)

(1) These are twenty qualities associated with masonry, such as Suvibhakta and Sama, that define the perfection and strength of masonry work.[157]

Vastushastra refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Jain concept of 'Good qualities'

Jainism Books

In Jainism, "Good qualities" encompass admirable traits, virtuous attributes, and positive characteristics recognized in individuals. These traits, essential for spiritual growth and moral character, should be cultivated and appreciated in oneself and others.

Significance in Jainism (general):

From: Trishashti Shalaka Purusha Caritra

(1) There was greed only for groups of good qualities, which indicates a strong desire for virtue and moral excellence within the kingdom.[158] (2) The astrologer said that Ratnamala’s husband would be the sole ocean of the jewels of these.[159] (3) Good qualities are attributed to Lalitamitra, describing him as an ocean of these virtues, despite his eventual rejection and descent into vengeful actions.[160] (4) The king's wife ornamented three families with them—her father’s, mother’s, and husband’s.[161] (5) Positive attributes or traits that enhance one's character.[162]

From: Naladiyar

(1) The attachment to those who are graceless and lack good qualities is like eating sugar-cane from the root, which is undesirable, and it shows the importance of seeking positive associations.[163] (2) Positive attributes or traits that may be lost in those who fall into begging or a life of poverty.[164] (3) Positive attributes or characteristics that individuals possess, which ought to be recognized and appreciated.[165] (4) Virtues that do not diminish in noble families, remaining present regardless of their physical or material conditions.[166]

From: Sutrakritanga (English translation)

(1) Virtuous attributes acquired through mindful practice, contrasting with bad qualities that should be avoided.[167] (2) Positive attributes or traits that enhance one's abilities in argumentation and discussion.[168]

From: Uttaradhyayana Sutra

(1) Virtues or characteristics that facilitate one's progress in spiritual development.[169] (2) Fifteen traits that characterize a well-behaved monk, including humility, steadiness, and a lack of anger.[170]

From: Acaranga-sutra

(1) Positive attributes in individuals, such as strength and handsomeness, which should be acknowledged in encouraging language.[171]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

The concept of Good qualities in local and regional sources

History Books

Good qualities encompass admirable traits and virtues highlighted across various figures, emphasizing moral excellence, desirable characteristics in heroes, and attributes of divinity, as noted in the contexts of Namdev, Rama, Krishna, and saints.

Significance in India history and geography:

From: Bhaktavijaya: Stories of Indian Saints

(1) Positive attributes associated with Shri Hari, which the sadhus aim to promote through their teachings.[172] (2) Positive attributes of the Husband of Rukmini that Kamalaja questions the merit of describing if He remains displeased.[173] (3) Attributes of Hari that Narsi Meheta describes enthusiastically in his dance.[174] (4) Virtuous traits represented on the altars, emphasizing the importance of moral excellence in a spiritual context.[175] (5) The virtuous attributes of Krishna, which the author feels are challenging to encapsulate in poetry.[176]

From: Triveni Journal

(1) The text says that the good qualities in those who have been under my care have been due to me, but their faults and defects were to their having had a bad ground in past lives.[177] (2) When Rama ruled the kingdom, the people talked ‘Rama, Rama. Rama.’ and the world became one with Rama and all of them had all desirable.[178] (3) The desirable traits that some Sudras possessed which made them eligible for Vedic study.[179] (4) Many positive attributes which a hero must possess, such as modesty, intelligence, skill, and generosity.[180] (5) The moral attributes and virtues associated with Rama that align with his role as an exemplary figure in humanity.[181]

Significance in South Asia:
South Asia Books

From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3

(1) Attributes expected of Babasinno but are notably absent, leading to the Monkey's disappointment.[182]

The concept of Good qualities in scientific sources

Science Books

Good qualities, as defined by regional sources, encompass love, kindness, honesty, and courage, prominently expressed by children. Additional virtues include fidelity, cheerfulness, and joy.

Significance in Religious Studies:
Religion Books

From: Religions Journal (MDPI)

(1) Good qualities are closer to xian 賢 in Faju jing 33.2 c and shukra n gga m in PDhp 177 c, showing a link between the texts.[183] (2) Among the good qualities expressed by children, love clearly dominated, but also kindness, honesty, and courage. They added kindness, fidelity, cheerfulness and joy.[184]

Significance in Environmental Sciences:
Environmental Sciences Books

From: Sustainability Journal (MDPI)

(1) Good qualities are often complimented by those practicing humble leadership, showcasing their appreciation for the positive attributes of others within a team or organization.[185]

Classical concept of 'Good qualities'

Various literature Books

Meaning of Good qualities in Ancient Egyptian mythology, history and philosophy:
Egypt Books

From: Legends Of The Gods

(1) These of the universal Soul are represented by a specific figure, contrasting with another entity that embodies the negative qualities.[186]

From: Development of Religion and Thought in Ancient Egypt

(1) These are attributes that a prince should possess, residing in the heart and tongue, ensuring right speech, clear vision, and attentive hearing.[187]

Egypt was an ancient civilization ruled by pharaohs that left behind an extensive cultural heritage and mythology. The Egyptians build the Pyramids of Giza and various temples of great size. Located in North Africa, part of this civilization’s success is the effective use of the River Nile. Their religious pantheon included many Gods dispersed over various belief systems, philosophies and cults.