Significance of God
Synonyms: Deity, Divine being, Creator, Supreme being, Higher power, Spirit, Lord, Almighty, Celestial being, Godhead, Divinity, Eternal, All-powerful, All-knowing
In Dutch: God; In German: Gott; In Finnish: Jumala; In Spanish: Dios
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'God'
In Buddhism, God can be interpreted as both the divine creator alongside Primordial Matter and as deities residing in heavenly realms, celebrated for their virtues and recognized for their elevated spiritual status.
From: Tattvasangraha [with commentary]
(1) The divine entity that, in conjunction with Primordial Matter, is responsible for the act of creation and the subsequent acts.[1]
From: Dhammapada (Illustrated)
(1) Deities in the heavenly realms among whom the fragrance of virtue is said to soar and is recognized as superior to other fragrances.[2]
Hindu concept of 'God'
In Hinduism, God encompasses divine beings that are worshipped, providing nourishment through rituals and offerings. This includes transcendental and empirical views, representing various life aspects, authority, and celestial beings guiding human destinies.
From: Mahabharata (English)
(1) Divine beings to whom Damayanti bows and seeks guidance, playing a significant role in the context of the narrative.[3] (2) Divine beings that are revered in the Vedic tradition, to which Krishna is referred.[4] (3) Divine beings who observe and interact with the actions of the blessed saint, showing both amazement and gratitude.[5] (4) Divine beings who feel persecuted by Charvaka's actions and seek Brahman's help.[6] (5) Divine beings mentioned in the text that sought to manipulate Mandara for their own purposes.[7]
From: Shiva Purana
(1) Refers to divine entities, of which Shiva is considered the chief among them.[8] (2) Divine beings who sought refuge in lord Shiva and had their kingdom and authority contested by Shankhacuda.[9] (3) The divine beings who have departed, leading to Indra's recollection of Kama.[10] (4) Celestial beings who are revered in Hindu mythology, including Indra and other Devas, involved in divine affairs.[11] (5) Divine beings that are worshipped and venerated in various forms of spirituality, representing different aspects of the universe.[12]
From: Markandeya Purana
(1) Divine entities like Paras, Maricis, and Bhargas that are mentioned in association with different periods or Manus.[13] (2) The third creation of Narayana characterized by beings that embody goodness and are often worshipped.[14] (3) The divine beings revered during the Svarocisha Manvantara, specifically identified as the Paravatas and the Tushitas.[15] (4) Divine beings that require nourishment and respect from the grihastha through various offerings and rituals.[16]
From: Ramayana of Valmiki
(1) Divine beings who interacted with Mahadeva about his progeny.[17] (2) Divine beings who interact with mortals, granting gifts or fulfilling destinies in the narrative.[18] (3) Divine beings who engaged in a struggle with the Rakshasas, displaying immense power and strength.[19]
From: Harivamsha Purana
(1) Divine beings who oversee and influence cosmic order and human affairs.[20] (2) The celestial beings involved in the narrative, who are trying to find means to defeat Bali.[21] (3) Divine beings who faced an attack, leading to the intervention of Vishnu for their protection.[22]
From: Yoga Vasistha [English], Volume 1-4
(1) Divine beings who rejoiced at the destruction of the demons.[23] (2) Supernatural beings who are annoyed by Bhima and others, prompting them to seek assistance from Hari.[24]
From: Bhagavad-gita Mahatmya
(1) Deities who are called upon by the sage to assist in the return of the prince's horse and granting life back to the deceased king.[25]
From: Padma Purana
(1) Metaphorically referring to extraordinary fighters in battle, implying that Lava possesses qualities beyond a mere mortal, elevating his prowess and importance.[26]
From: Chandogya Upanishad (english Translation)
(1) Divine beings responsible for offering rain in the context of this ritual.[27] (2) Divine beings who are responsible for performing rituals and offerings.[28] (3) Representations of various divine aspects, often personified as the faculties of the sacrificer, contributing to the ritual.[29] (4) The gods are the divine beings who perform the offering to King Soma.[30] (5) Indra and others who consume the food provided, indicating their divine nature and sustenance.[31]
From: Taittiriya Upanishad Bhashya Vartika
(1) Divine beings or deities that hold various powers and are often worshipped in various traditions.[32] (2) Higher celestial beings with their own stage of existence, which grants them a form of happiness surpassing that of those lower in the hierarchy.[33] (3) Divine beings that are often associated with different aspects of existence and worship in the context of the verses.[34] (4) Refers to divine beings that are under the authority of Ishvara and are also affected by avidya.[35] (5) Divine beings, such as fire, that are described in the context of their existence and functions.[36]
From: Bhagavatpadabhyudaya by Lakshmana Suri (study)
(1) In Shankara's philosophy, God is considered an important entity that can be viewed from two different perspectives: empirical (vyavaharika) and transcendental (paramarthika).[37]
From: Brahma Sutras (Ramanuja)
(1) Exalted beings that create in their own worlds by their mere volition.[38]
From: Brihadaranyaka Upanishad
(1) Entities or beings that meditate upon Satya, produced by Prajapati.[39]
From: Katha Upanishad with Shankara’s Commentary
(1) Supernatural beings that are traditionally believed to have power over human fate and the universe, mentioned as having doubts about the nature of existence.[40]
From: Satapatha-brahmana
(1) Deities to whom the sacrificer intends to appeal for blessings of wealth and goodness during the ritual.[41] (2) The divine beings who consider and initially deny the Seasons' request to share in the sacrifice.[42] (3) Divine beings who interact with Prajapati in various capacities throughout the text.[43] (4) Divine beings who seek the life-sap of the horse, engaging in search and offerings to find it.[44] (5) Deities that were created upon their reaching heaven and entering the earth.[45]
From: Manusmriti with the Commentary of Medhatithi
(1) References to divine beings, such as Indra, who also participate in the act of swearing oaths.[46] (2) Divine beings that do not regard any person as superior based on the trustworthiness of their soul.[47] (3) Divine beings that are believed to require offerings in order to fulfill the desires of individuals.[48] (4) Divine beings worshipped in Hinduism, representing various aspects of life and nature, often symbolized in guests.[49] (5) Divine entities whose debts are paid through sacrifices or offerings.[50]
From: Bharadvaja-srauta-sutra
(1) Deities or divine beings to whom offerings and rituals are dedicated.[51] (2) Divine beings in Vedic tradition that are recipients of the prayers and offerings.[52] (3) Divine beings to whom the rituals and offerings are directed.[53]
From: Hiranyakesi-grihya-sutra
(1) Divine beings to whom the offerings and rituals are directed.[54] (2) Divine entities to whom the boy is entrusted through verses, reflecting the belief in protection and guidance from higher powers.[55]
From: Baudhayana Dharmasutra
(1) Collective term for the myriad deities placed in Vedic worship and sacrificial rituals.[56]
From: Kathasaritsagara (the Ocean of Story)
(1) Supernatural beings who play a role in shaping the destinies and relationships of the characters.[57] (2) Divine entities whom Mrigankadatta and his ministers refer to, invoking faith in their support during the quest.[58]
From: Naishadha-charita of Shriharsha
(1) The celestial beings who observed and participated in events involving human emotions and relationships, particularly regarding Nala and Damayanti.[59]
From: Shaiva Upanishads (A Critical Study)
(1) A representation of divine authority or aspect associated with Sadashiva-murti.[60]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) Divine beings or deities that are worshipped and considered powerful in various religions and spiritual practices.[61]
Jain concept of 'God'
In Jainism, God is interpreted as divine beings possessing supernatural powers, encompassing various celestial entities recognized in different contexts, emphasizing their roles in spirituality, ceremonies, and the commitment of lay-disciples.
From: Trishashti Shalaka Purusha Caritra
(1) Celestial beings who participated in the emancipation-festival, signifying the spiritual significance of the event.[62] (2) Supernatural beings referenced in the context of the ten chief lay-disciples' unshakeable commitment.[63] (3) Deities with whom Nami and Vinami engaged, symbolizing the divine presence in their festivities.[64] (4) A deity or divine being, often believed to have supernatural powers or control over specific aspects of life.[65] (5) Divine beings that played a role in the celebration of the Master’s achievements, highlighting the intersection of spiritual and divine realms.[66]
From: Uttaradhyayana Sutra
(1) Supernatural beings categorized into various types, observed in different heavenly realms.[67]
The concept of God in local and regional sources
The keyphrase "God" signifies a multifaceted divine presence in Chalam's narrative, offering both comfort and complexity, while also being invoked by the Kinnara as a witness to significant events.
From: Triveni Journal
(1) The almighty lord of the universe, who is presented as the ultimate source of support and peace in the context of life's struggles.[68] (2) A divine entity that plays a critical role in Chalam's narrative, representing a source of comfort and complexity in his beliefs.[69]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) Divine beings referenced by the Kinnara, seeking their witness to the events unfolding.[70]