Significance of Glorious one
The term "Glorious one" has significant meaning across various contexts in Buddhism, Vaishnavism, Shaivism, and other traditions. In Buddhism, it refers to esteemed figures such as the Buddhas, particularly Padumuttara and Sumedha, highlighting their revered status and enlightened qualities. In Vaishnavism, it is a term of admiration for Krishna and other divine figures. Meanwhile, Shaivism recognizes Civan as the Glorious one, emphasizing his celestial status. This keyphrase reflects a deep reverence and admiration across cultures and texts for significant spiritual figures.
Synonyms: Splendid one, Illustrious one, Noble one, Exalted one
In Dutch: Glorieuze; In Finnish: Loistava sellainen; In Spanish: Glorioso; In German: Herrlicher
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Glorious one'
In Buddhism, the term "Glorious one" signifies the Buddha's revered status and divine nature. It encompasses references to Siddhattha and various Buddhas, highlighting their teachings, esteemed qualities, and significant influence on followers' lives.
From: Apadana commentary (Atthakatha)
(1) This is a title used to refer to the enlightened one throughout the text, particularly when addressing or speaking about events and activities.[1] (2) A title used to describe the Buddha Dipankara, highlighting his magnificence and splendor.[2] (3) This refers to Padumuttara, who appeared before Ratthapala was born in the city of Hamsavati.[3] (4) A term used to refer to the Buddha, often associated with specific eras and events in the narrative, and also used in relation to the Master.[4] (5) A title used to refer to the Buddha, specifically Vipassi in this context.[5]
From: Mahavastu (great story)
(1) She leant with her arm on the branch of a tree and comfortably stretched herself at the moment of giving birth to the Glorious One, according to the text.[6] (2) A title attributed to the Bodhisattva, indicating his revered status and the auspiciousness of his birth.[7]
Hindu concept of 'Glorious one'
In Hinduism, "Glorious one" symbolizes reverence and endearment, representing esteemed individuals like deities, sages, and virtuous beings. It emphasizes qualities such as wisdom, virtue, and majesty, highlighting the exalted nature of these characters.
From: Ramayana of Valmiki (Griffith)
(1) The individual who is being celebrated, after the completion of a significant task, indicating a moment of triumph and joy, as described in the text.[8] (2) This describes the appearance of the individual, highlighting his radiant and majestic presence.[9] (3) A term used to address Kashyap, highlighting his importance and the reverence with which he is spoken to by Diti.[10] (4) A figure described with grandeur, likened to the brightness and beauty of the morning sun.[11]
From: Mahabharata (English)
(1) An epithet that emphasizes Vishnu's majesty and divine attributes.[12]
From: Devi Bhagavata Purana
(1) A term used by Shumbha to describe a desirable type of death that occurs honorably in battle.[13]
From: Manusmriti with the Commentary of Medhatithi
(1) This is a term used to refer to two significant entities or concepts, specifically the Great Principle and the Conscious Being, which are central to the text's discussion.[14] (2) This term is a form of address, similar to mother, used when the woman being addressed is elderly.[15]
From: Bharadvaja-srauta-sutra
(1) A descriptor used in the formulas to refer to a being of great splendor and majesty.[16]
From: Garga Samhita (English)
(1) A term of admiration for Krishna, recognizing his illustrious characteristics.[17]
From: Tiruvacakam Part I
(1) Refers to Civan, highlighting his celestial and revered status among the devotees.[18]
The concept of Glorious one in local and regional sources
The keyphrase "Glorious one" reflects the exceptional admiration the author holds for the recipient's family, emphasizing their uniqueness and impressiveness compared to others encountered during the author's travels.
From: The Complete Works of Swami Vivekananda
(1) The author has never encountered a family as impressive as the recipient's throughout their travels, suggesting a high regard for them.[19]
Classical concept of 'Glorious one'
From: Ancient Egypt the Light of the World
(1) With Horus or Jesus, the saviour as son of God the father, the twelve are these or gods of Amenta.[20] (2) It is said of this great judgment in the Ritual, 'The glorious ones are rightly judged, and the evil dead are parted off,' and in the mysteries of the Ritual, 'He that sitteth upon the throne,' as the great judge in Amenta is Osiris, with Horus as the beloved only-begotten Son.[21] (3) The speaker in another chapter says, 'I arrive at my own city', which was the city of the glorious ones who had risen to the region of the Akhemu-Seku or never-setting stars.[22] (4) The glorious ones are the sons of God, including Sut or Satan, the adversary, which is a group mentioned in the Book of Job.[23] (5) The glorious ones are the seven great companion-spirits who assisted Ptah as his craftsmen in the making of Amenta, as referenced in the text.[24]
From: Development of Religion and Thought in Ancient Egypt
(1) The Glorious One is associated with Pepi, described as mighty like a god and a successor of Osiris, indicating a position of power and divinity.[25] (2) The text mentions becoming a Glorious One in the horizon, suggesting a state of being elevated and radiant in the celestial realm.[26] (3) A glorious one is what the king identifies himself as by reason of his equipped mouth, when challenged by those on the shores of the Lily-lake.[27] (4) A state of being before the glorious, achieved by gathering bones and standing upon two feet.[28]
From: The Liturgy of Funerary Offerings
(1) The Glorious One refers to Osiris Unas, who is being addressed as the recipient of the offering of Hua grain and the Eye of Horus, indicating their revered status.[29] (2) It is a title or epithet used to address or describe the deity, indicating high status, reverence, and importance within the ritualistic context.[30] (3) Within the formula, the phrase "The Glorious One" is a title associated with Osiris Unas, when the roasted Set grain is presented.[31] (4) A descriptor used for Osiris Unas in a formula associated with the presentation of Green Seshet grain and the Eye of Horus.[32] (5) The Glorious One is a title used in the formula to describe Osiris Unas, emphasizing the importance and reverence associated with this deity during the ceremony.[33]