Significance of Full of bliss
The keyphrase "Full of bliss" in Vaishnavism signifies a variety of profound concepts related to joy and spiritual fulfillment. It describes Vasudeva's inherent joy, the nature of devotional service, and a state of being enveloped in spiritual ecstasy. This blissfulness is associated with Lord Krishna's actions and reflects the divine nature of the transcendental abode. Similarly, in the Purana and Vedanta perspectives, "Full of bliss" denotes self-realization, original happiness, and the embodiment of complete joy, highlighting its significance in achieving spiritual contentment.
Synonyms: Happy, Joyful, Content, Blissful, Jubilant, Cheerful, Overjoyed
In Dutch: Vol van gelukzaligheid; In Finnish: Täynnä autuutta
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Full of bliss'
In Buddhism, "Full of bliss" signifies a profound state of happiness and contentment, akin to a bhikshu's deep meditation, reflecting an ultimate sense of inner peace and fulfillment.
From: Maha Prajnaparamita Sastra
(1) Experiencing profound happiness and contentment, likened to the state of a bhikshu in deep meditation.[1]
Hindu concept of 'Full of bliss'
In Hinduism, "Full of bliss" embodies the soul's original state of complete happiness, represents spiritual ecstasy, and characterizes devotional service, self-realization, and the joyful essence of the Supreme Self, ultimately reflecting unconditional joy beyond external circumstances.
From: Garga Samhita (English)
(1) Denotes the nature of the transcendental abode, emphasizing its joy and contentment.[2] (2) aklishta-karmanah—refers to Lord Krishna's actions which are characterized by blissfulness.[3] (3) Describes a state or being that is completely filled with joy and spiritual ecstasy, indicative of transcendental experiences.[4] (4) An attribute describing someone or something that is completely enveloped in spiritual happiness or joy.[5]
From: Chaitanya Bhagavata
(1) Describes the nature of devotional service, signifying that engaging in such practice brings immense joy.[6] (2) A characteristic state of eternal happiness and joy that is inherent to an individual, suggesting that this happiness is unconditional and not dependent on external circumstances.[7]
From: Brihad Bhagavatamrita (commentary)
(1) A characteristic of Vasudeva, indicating the inherent joy and contentment in the Supreme Self.[8]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Describes the Lord as being entirely encompassed by joy and happiness, contributing to His divine nature.[9]
From: Bhakti-rasamrta-sindhu
(1) Describes a state of being that is overflowing with joy and happiness, contrasting with previous suffering.[10]
From: Bhagavata Purana
(1) A state of complete joy that comes from self-realization and understanding one's true nature.[11]
From: Yoga Vasistha [English], Volume 1-4
(1) The original state of the soul, characterized by complete happiness and contentment.[12]
From: Chandogya Upanishad (english Translation)
(1) A state achieved by the self when it recognizes its true nature, characterized by profound happiness.[13]
From: Taittiriya Upanishad Bhashya Vartika
(1) An interpretation of Brahman made clear by the suffix mayat, indicating that Brahman contains or embodies complete bliss.[14]
From: Manusmriti with the Commentary of Medhatithi
(1) A feeling of happiness that is indicative of a state of Sattva.[15]