Significance of Fruits and roots
Fruits and roots are referenced across various traditions, highlighting their significance as natural food sources. In Vaishnavism, they represent a simple, plant-based diet relied upon for nourishment and ascetic practices. According to the Purana, they symbolize offerings made during rituals to honor ancestors and the dietary choices of sages focused on spirituality. Kavya and Jyotisha note them as sustenance connected to nature and metaphorical dietary guidelines, respectively. Overall, fruits and roots emphasize simplicity, natural sustenance, and spiritual nourishment.
Synonyms: Vegetables, Berries, Agricultural products, Vegetation
In Dutch: Vruchten en wortels; In Finnish: Hedelmät ja juuret; In Spanish: Frutos y raíces
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Fruits and roots'
In Hinduism, "Fruits and roots" symbolize simplicity and natural nourishment, featuring in rituals like Sraddha and offerings to deities, reflecting a lifestyle of austerity, respect, and a connection to nature.
From: Ramayana of Valmiki
(1) The simple food that Shri Bharata decides to consume while living in the forest, denoting a life of sacrifice.[1] (2) The nourishment consumed by the great sage while focusing on his occult and austerity practices.[2] (3) Means of sustenance that Queen Kaushalya hopes Rama will find during his journey, ensuring his survival.[3] (4) The diet of the Rishis whom Sita wishes to visit, emphasizing simplicity and spirituality.[4] (5) Natural offerings provided to King Vishvamitra by Shri Vasishtha, symbolizing the abundance of the hermitage.[5]
From: Mahabharata (English)
(1) The offerings made by the Pandavas to the Brahmanas, representing hospitality and respect.[6] (2) Refers to the specific offerings made during the Sraddha, highlighting what is traditionally used.[7] (3) Natural items that can be offered during Sraddha to honor the Pitris, contributing to their gratification.[8]
From: Skanda Purana
(1) Offerings made by King Nala to the goddess as part of his propitiation despite his impoverished state.[9]
From: Bhagavata Purana
(1) References the natural dietary sources consumed by Balarama and Krishna during their journeys.[10]
From: Markandeya Purana (Study)
(1) Categories of foods included in the recommendations for Yogins.[11]
From: Brahmanda Purana
(1) Natural offerings listed in the rituals to be dedicated to the Pitris for blessings and fulfillment of desires.[12]
From: Harivamsha Purana
(1) Basic sustenance that people relied on during difficult times before agriculture was established.[13]
From: Padma Purana
(1) Food offerings made by the sage to the kings upon their arrival at the hermitage.[14]
From: Shiva Purana
(1) The primary components of the diet of the Yogacaryas, emphasizing simplicity and natural sustenance.[15]
From: Manusmriti with the Commentary of Medhatithi
(1) Natural food items that can be included in sacrificial offerings, emphasizing the connection to nature.[16] (2) A metaphorical representation of the dietary restraints practiced by sages as part of their austerity.[17] (3) The type of food the cow-killer should live upon, due to the absence of mention of other sustenance.[18] (4) Specific types of food that may be provided to guests only when other primary food options are not available.[19] (5) Natural food items suggested for inclusion in ritual offerings to enhance their quality.[20]
From: Chaitanya Bhagavata
(1) A combination of two food sources, indicating a simple and natural diet.[21] (2) Various edible natural items that were also part of the offerings, enhancing the variety.[22] (3) Natural offerings presented, possibly symbolizing nourishment and simplicity, typical in ascetic practices.[23] (4) The types of food that the speaker plans to consume instead of prepared meals.[24] (5) Natural food sources from the forest, indicating that the speaker relies on these for nourishment.[25]
From: Garga Samhita (English)
(1) The items of food that were primarily consumed at the beginning, indicating a dietary choice focused on natural plant-based sources.[26]
From: Kathasaritsagara (the Ocean of Story)
(1) The sustenance consumed by Naravahanadatta during his time at the Pampa lake, indicating a life in nature.[27]
From: Brihat Samhita
(1) Natural commodities suggested for storage and profit based on the astrological sign of disposal.[28]
The concept of Fruits and roots in local and regional sources
Fruits and roots symbolize nourishment and sustenance, representing the food Rukmini offered to Bodhla, highlighting the importance of sustenance during challenging times in their journey.
From: Bhaktavijaya: Stories of Indian Saints
(1) The food offered by Rukmini to Bodhla, symbolizing nourishment and sustenance during his difficult journey.[29]
The concept of Fruits and roots in scientific sources
Fruits and roots pertain to the Pippali plant, which is utilized in traditional medicine for its health benefits. Both components are pivotal in traditional practices and have been the subject of various health-related studies.
From: World Journal of Pharmaceutical Research
(1) The parts of the Pippali plant that are used for medicinal purposes, studied for their varied health benefits.[30]