Significance of Fruit of actions
The Fruit of action, across various philosophical and spiritual frameworks such as Jainism, Yoga, and Vedanta, refers to the consequences and outcomes stemming from an individual's actions. It encompasses both the direct results of past and present deeds and their impact on one's spiritual journey and future existences. The key theme is the importance of detachment from the desire for specific outcomes, emphasizing that performing actions should not be motivated by the anticipated results, thus reinforcing the principle of karma in shaping one’s experiences.
Synonyms: Results of actions, Result, Achievement, Effect
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Fruit of actions'
In Buddhism, the Fruit of action signifies the consequences of one's deeds, influenced by past karmic actions. It encompasses both positive and negative outcomes, shaping future experiences, beliefs, and potential rebirths for individuals.
From: Maha Prajnaparamita Sastra
(1) The outcome or consequence that arises from actions performed, manifesting as retribution.[1] (2) The consequences that result from one's actions (karmaphalavipaka), which influence the bodhisattva's beliefs and practices.[2] (3) The outcomes or consequences derived from an individual’s actions, which they alone will experience.[3] (4) The outcome of one's deeds, specifically in relation to the voice that arises spontaneously as a result of past karmic actions.[4]
From: Mūlamadhyamakakārikā
(1) The consequences or results that arise from both positive and negative human actions.[5]
From: Abhidhamma in Daily Life
(1) The outcomes and consequences that result from one's deeds, shaping future experiences and rebirth.[6]
Hindu concept of 'Fruit of actions'
In Hinduism, "Fruit of action" denotes the consequences of one's deeds, influenced by past actions and desires, shaping current life circumstances and spirituality, urging detachment from expected rewards for true devotion and growth.
From: Bhagavadgita
(1) The results or outcomes produced by actions undertaken.[7] (2) The results or outcomes derived from one's actions, which can lead to attachments and desires.[8] (3) The results or outcomes derived from one's actions, which one should abandon to attain a higher state of devotion.[9] (4) The outcome or result of one's deeds, which should not be the sole motivation for performing actions.[10] (5) The results or consequences that arise from one's deeds.[11]
From: The Skanda Purana
(1) The results or consequences of one's deeds, referring to the king's rebirth due to his past neglect.[12] (2) Consequences experienced by individuals based on the nature of their actions driven by Gunas.[13] (3) Indicates the consequences of prior deeds that will manifest during the battle.[14] (4) The result or benefit that arises from performing actions in a Brahmanic manner.[15] (5) The consequences of past actions that can manifest as either prosperity or misery in various forms.[16]
From: The Padma Purana
(1) The results or rewards expected from righteous deeds, which Malava resolved to not long for.[17] (2) Consequences experienced in this life or the next as a result of deeds performed.[18] (3) The results, whether positive or negative, that arise from one's actions, shaping their spiritual journey and future rebirths.[19]
From: The Shiva Purana
(1) The results or outcomes derived from one's deeds, particularly in spiritual practices.[20] (2) The result or consequence that follows from one's deeds, as mentioned by Shiva.[21] (3) The consequences one experiences as a result of their past deeds, reinforcing the idea of karma.[22]
From: The Bhagavata Purana
(1) The results or consequences of an individual's deeds, often tied to desires and attachment.[23] (2) The outcomes or results that arise from one's actions, often tied to moral and spiritual consequences.[24]
From: The Markandeya Purana
(1) The outcomes or results of one's deeds, which ultimately dictate the nature of their existence after death.[25] (2) The consequences of past deeds that influence one's current circumstances and moral state.[26]
From: The Brahma Purana
(1) The results or consequences that arise from one's deeds, affecting current and future existences.[27] (2) The consequences or results that arise from one's deeds within the framework of karma.[28]
From: The Agni Purana
(1) The expected rewards or outcomes including wealth and good fortune that result from performing the bathing and worship rituals.[29]
From: Mahabharata (English)
(1) The results or outcomes of actions performed by an individual.[30]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) Results or outcomes of Actions that individuals may desire; advised to be abandoned in the path of Karma-Yoga.[31]
From: Harivamsha Purana
(1) The outcomes or results obtained from actions performed in this world, which may be realized in the subsequent life or realm.[32]
From: The Linga Purana
(1) The consequences received from one’s deeds, influencing their spiritual and social standing.[33]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The outcomes or consequences of actions taken based on mental notions, which can be enjoyed or remembered by the individual mind.[34] (2) Fruit of actions refers to the results or consequences that arise from the deeds performed in one's past or present.[35] (3) The fruit of action refers to the results or outcomes of one's deeds, which should not be the motive for action as per the teachings.[36] (4) The outcome or consequence of a specific action; a Yogi gives up this fruit, making their karma unique.[37] (5) The results or outcomes that arise from actions, whether they lead to experience or freedom.[38]
From: Taittiriya Upanishad Bhashya Vartika
(1) The outcomes or consequences resulting from one's deeds, which are attributed to the agent who performs them.[39] (2) The results that come as a consequence of one's actions, linked with the idea of joy and happiness derived from both meditation and action.[40]
From: Taittiriya Upanishad
(1) The outcomes of deeds, which are perishable and ultimately not worth attachment.[41]
From: Thirty minor Upanishads
(1) The outcomes or results that one might desire from performing specific actions.[42]
From: Brahma Sutras (Ramanuja)
(1) The results or consequences of one's good and evil works which can impact multiple bodily existences.[43]
From: Vakyapadiya of Bhartrihari
(1) The outcome or result of all actions which is summarized by the term prayojana.[44]
From: Vasudevavijaya of Vasudeva (Study)
(1) The consequence or outcome of the verb's action, significant in determining the application of Parasmaipada rules.[45]
From: History of Indian Medicine (and Ayurveda)
(1) The consequences that arise from actions performed in past lives, which shape current life circumstances.[46]
From: Gitartha Samgraha (critical Study)
(1) The results or consequences that arise from one's actions; it is advised to detach from the desire for these fruits.[47]
From: Naishadha-charita of Shriharsha
(1) The outcomes or rewards resulting from one’s deeds, questioning the moral implications of actions performed.[48]
Jain concept of 'Fruit of actions'
In Jainism, the Fruit of action signifies the outcomes of individual actions, emphasized by Citra and Sambhuta in their contemplation of past deeds, illustrating the belief in karmic consequences and moral responsibility.
From: Uttaradhyayana Sutra
(1) The consequences of one's actions, as discussed by Citra and Sambhuta when they reflect on their past deeds.[49]