Significance of Forms of matter
Forms of matter in Jainism, known as pudgala, encompass various manifestations of material entities that assist souls and embody activity and change. These forms include physical objects occupying space, distinct from non-material substances, and represent infinite physical states within pudgala dravya. Characteristics of these substances include properties like touch, taste, smell, and color. Additionally, different types of material entities are identified, highlighting their recognition through clairvoyance and their significance within the universe's physical framework.
Synonyms: States of matter, Types of matter
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Jain concept of 'Forms of matter'
In Jainism, Forms of matter (pudgala) encompass diverse physical substances and states, occupying space, exhibiting sensory properties, and aiding souls, while being infinite and distinct from non-material entities, reflecting the dynamic nature of physical existence.
From: Tattvartha Sutra (with commentary)
(1) The various manifestations of matter (pudgala), which provide assistance to the souls in different capacities.[1] (2) The material objects having form, distinct from non-material substances, which can occupy space.[2] (3) The nature and characteristics of physical substances, referred to as 'pudgala', which exhibit properties like touch, taste, smell, and color.[3] (4) Physical entities represented by 'pudgaladravya', which embody activity and change.[4] (5) Different types of material entities (pudgala) referenced in a general context before discussing the indivisible atom.[5]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Refers to the transformed state of the matter taken in by the Asurakumaras, which changes into organs of hearing, vision, smell, taste, and touch, and into aesthetically pleasing attributes.[6]