Significance of Food
Synonyms: Cuisine, Nourishment, Sustenance, Fare, Provisions, Victuals, Chow, Grub
In Swedish: Maat; In Malay: Makanan; In Dutch: Voedsel; In Finnish: Ruoka; In Spanish: Alimento; In German: Essen; In Portugese: Comida; In French: Nourriture; In Italian: Ci bo; In Polish: Żywność
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Food'
In Buddhism, food sustains beings, enabling the noble eightfold path. It's a nutritive essence creating material phenomena. Offerings to the Buddha and mindfulness while eating food, and gratitude for food are also discussed.
From: Patthanuddesa Dipani
(1) Foods, along with dwellings, persons, and seasons, are essential elements of the present life that causally relate to eight states through pakatupanissaya.[1] (2) It is one of the 24 species of relations; also known as Ahara.[2]
From: Dhammapada (Illustrated)
(1) Observing moderation in taking food is crucial for reducing suffering and preserving one's life.[3]
From: Milindapanha (questions of King Milinda)
(1) It is something that does not keep all people alive, similar to how Pirit does not protect everyone.[4] (2) Represents sustenance and support for all beings, signifying that the Bhikshu should act as an enabler for others to engage in the noble eightfold path.[5]
From: Vinaya (2): The Mahavagga
(1) Food is a central element in the discussions, with considerations about the permissibility of consuming different types of food, especially when mixing foods with varying time restrictions.[6]
From: Vinaya Pitaka (3): Khandhaka
(1) The text refers to solid food such as fruit that the monks found on their journey, and also mentions the brahmin preparing sumptuous solid food and soft food for the monks' meal.[7] (2) Concerning food was mentioned in the text, as stated in the text.[8]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) Food was offered to the Bhagava and the company of bhikkhus by the wealthy brahmin of Saketa.[9]
From: A Manual of Abhidhamma
(1) Food is known as nutritive essence, which produces material phenomena, and is one of the four ways material phenomena arise, according to the text.[10] (2) A source that produces certain material qualities, specifically the pure octad and the un-decad.[11]
From: Patipada (path of practice)
(1) The food is the substance that is being eaten, and the text discusses the practice of eating food, including contemplation and mindfulness, and also the food that the Bhikkhus give thanks for.[12]
From: Maha Prajnaparamita Sastra
(1) This is one of the essential items, along with clothing and bedding, that maintains a person's outer life and sustenance.[13] (2) was requested from a king to sustain individuals compiling the baskets of the texts, indicating a need for material support for spiritual endeavors.[14]
From: Blue Annals (deb-ther sngon-po)
(1) The Precious kar ma pa was kept inside a fort without food, yet he fearlessly displayed his powers.[15]
Hindu concept of 'Food'
In Hinduism, food is multifaceted, encompassing nourishment, ritual offerings, and a gateway to knowledge. It's vital for survival, health, and ritual practices, with its qualities and suitability varying. Food is a source of energy, sustenance, and blessings, influencing the body and spiritual well-being, with a focus on purity and mindful consumption.
From: Chandogya Upanishad (english Translation)
(1) Food appears as a result of the oblation of rain that the gods offer into the fire.[16] (2) Food is the sustenance that is requested, and its provision is attributed to the sun's influence through light and rain.[17] (3) Sustenance for prana is defined as anything that even dogs, birds, and other animals can consume in this world, indicating a broad range of edible items.[18] (4) Food is listed as a constituent part of the Garhapatya fire's body, sharing a similarity with the earth because both food and the earth are objects that people can enjoy consuming.[19] (5) It is considered as Brahman. It is something lower than other existing things. Considering this as Brahman leads to realms full of food and drink.[20]
From: Taittiriya Upanishad Bhashya Vartika
(1) Food is an example of an object that possesses distinct flavors or tastes, capable of making a person happy when obtained with desire.[21] (2) Food represents one aspect of a dualistic division of the world, contrasting with the entity that consumes or utilizes it within this specific verse.[22] (3) It is the source from which all creatures originate, the means by which they develop, and the substance into which they eventually dissolve or become one with.[23] (4) "Food" is identified as the eldest, implying its fundamental role in the creation and sustenance of life, predating all beings according to the verse.[24] (5) The text refers to food as being related to the things of the universe, specifically in relation to the eater of food. These concepts are sublated by knowledge.[25]
From: Brihadaranyaka Upanishad
(1) Three kinds of food are mentioned: the mind, the organ of speech, and the vital force, all relating to the body and Hiranyagarbha.[26] (2) The fire within a man, referred to as Vaishvanara, is responsible for the digestion of food, and the food is eaten by men.[27] (3) Elements consumed; in a spiritual context, transformed from food to the eater, especially concerning the vital force.[28]
From: Brahma Sutras (Ramanuja)
(1) Food appears in the sequence of successive changes beginning with shraddha, where it follows rain and precedes the stages of seed and embryo, ultimately showing how water acquires the name 'man'.[29]
From: Prashna Upanishad (Madhva commentary)
(1) It is verily Lord of creatures, from it verily is produced the seed, from it all these creatures are produced.[30]
From: Chandogya Upanishad (Shankara Bhashya)
(1) The excerpt describes food, such as cooked rice, being eaten and churned by the stomachic fire, and its subtlest part rising to become the Mind, showcasing its importance.[31] (2) All subsists upon this. This is ‘tha’, as all subsists upon this. One who meditates upon the syllables of the Udgitha becomes rich in this and eater of this.[32] (3) This is eaten by one who meditates upon the Vaishvanara-Self, and they also see what is dear.[33] (4) It is a concept that can be understood through Learning, and is one of the many concepts that can be learned.[34] (5) A necessity for sustenance that originates from the Self, underscoring its fundamental role in the scheme of existence.[35]
From: Brahma Sutras (Shankaracharya)
(1) Food is described as producing various effects, such as blood and hair, indicating that a single source can have diverse outcomes or manifestations.[36] (2) In the context of the pranagnihotra, 'food' is the material used for the oblations, specifically the first portion taken, and the text explains that this food is not primarily intended for the oblations but for eating.[37] (3) This represents the literal meaning of 'anna' in common language, such as rice, barley and the like, but the provided text disputes this interpretation, presenting evidence to support the other interpretation.[38] (4) This is mentioned in the text as a food of breath, and it is not for the promiscuous use of all kinds, but for the meditation on all food as food of the prana.[39] (5) A substance that those who have reached the moon become, and is eaten by the gods, and is mentioned in the scripture, and is described as being the food of the gods.[40]
From: Taittiriya Upanishad
(1) It is described as the first gateway to the knowledge of Brahman and is used as a symbol for contemplation.[41]
From: Prashna Upanishad with Shankara’s Commentary
(1) The food refers to that which nourishes and sustains, represented by the moon in the context.[42]
From: Bhesajjakkhandhaka (Chapter on Medicine)
(1) Certain floral items might serve a medicinal purpose without necessarily being intended for consumption as food, as noted in the Mulasarvastivada texts.[43] (2) It is an activity performed at the Bhesajja-khandhaka, which is a topic section of the Theravada Khandhaka.[44]
From: Journal of Ayurveda and Integrated Medical Sciences
(1) Food is defined as the substance consumed, excluding water and medicinal preparations, which is necessary for sustaining an individual's health, promoting their general well-being, and maintaining overall vitality.[45] (2) This has been given prime importance since the Veda period and is a basic need for a healthy life, requiring knowledge of proper diet and guidelines.[46] (3) It is what all living things are, according to Acharya Charaka, and the entire world is on the lookout for nourishment; it can be medicine.[47] (4) Food must have all six Rasas and such food is capable of developing all Dhatus, also food which is Agneya in nature must increase Rakta because Rakta has Agneya Guna.[48] (5) It is the Aahara which is ingested and it includes all foods like eatables, lickables, drinkables etc.[49]
From: Sushruta Samhita, Volume 5: Kalpasthana
(1) The text provides ways to protect food from being poisoned, including observing the behavior of animals and examining the food's appearance and smell.[50]
From: Sushruta Samhita, volume 3: Sharirasthana
(1) The text mentions that ducts or channels respectively conveying the life, the food, the water, (the organic principle of) the Rasa (serum), the blood, the muscles, the fat, the urine, the stool, the semen, and the catamenial blood, naturally fall within the scope of Surgery (Shalya-tantra).[51]
From: International Research Journal of Ayurveda and Yoga
(1) It is most essential for sustenance of life, and the body is constituted and nourished by it, offering health and longevity.[52] (2) It is one of the three sub pillars of life and has therapeutic value and importance as a nutritional source.[53] (3) It is one of the main components of diseases, that is consumed daily.[54] (4) It plays an important role in keeping minds healthy, with psycho-pharmacological effects leading to classification into three categories.[55] (5) These can be classified as IgE antibodies mediated causes of Urticaria such as Nuts, Eggs, Fresh fruits, Chocolates.[56]
From: History of Indian Medicine (and Ayurveda)
(1) This is considered a primary necessity of every individual, according to the provided text.[57]
From: Charaka Samhita (English translation)
(1) This is the substance that the body consumes for energy, and the digestion of it is influenced by the fire element, located in the pitta.[58]
From: Manusmriti with the Commentary of Medhatithi
(1) Food is identified as something sought after most, which explains the text's emphasis on prohibitions related to eating it at certain sacrifices.[59] (2) This originates from rain, taking the form of grains like Vrihi, and is the source from which all living beings emerge.[60] (3) Sustenance that, when consumed during specific rites like Shraddha, can render an individual impure and unfit for study.[61] (4) This consumable item, when associated with tears, is directed towards ghosts.[62] (5) Food is listed as one of the specified things that an illiterate person should not accept, as doing so leads to their reduction to ashes.[63]
From: Vasistha Dharmasutra
(1) An ascetic who knows the road to salvation cares neither for food nor for other material things.[64]
From: Sankhayana-grihya-sutra
(1) The text mentions establishing oneself among offspring and in "food" on the left sides.[65] (2) Giving food to the teacher causes the teacher to pronounce auspicious wishes, signifying an offering to gain favorable blessings.[66] (3) This is what the student begs for, starting with the student's mother or a woman who will not refuse, and may eat with the master's permission.[67]
From: Baudhayana Dharmasutra
(1) 'Food' cooked out of sight should be illuminated with fire and sprinkled with water, and this also applies to eatables bought in the market.[68]
From: Apastamba Dharma-sutra
(1) It refers to sustenance or nourishment necessary for survival, the taking of which may be excused under life-threatening circumstances.[69] (2) The host shall portion out this and look at it, saying (to himself), 'Is this (portion) greater, or this?' and then say, 'Take out a larger (portion for the guest).'[70] (3) The text provides guidelines on the preparation and offering of food, stating that food which is not offered in the fire or given to guests should not be consumed.[71]
From: Hiranyakesi-grihya-sutra
(1) A sweet essence that is called to the residence, symbolizing nourishment and sustenance, indicating a desire for abundance and the provision of essential resources within the home.[72] (2) The individual does not eat honey or meat. The text mentions this. This is a dietary restriction.[73] (3) The substance being offered in sacrifice, symbolizing sustenance.[74]
From: Khadira-grihya-sutra
(1) This is sacrificed on the Ashtakas, showing a specific offering during the ritual.[75]
From: Bharadvaja-srauta-sutra
(1) Nourishment or provisions meant for consumption, significant in the context of rituals.[76]
From: Satapatha-brahmana
(1) Food for the Agni is represented by two bricks containing the Saptadasha, placed inwards from the arms, signifying nourishment and being enclosed by the limbs.[77] (2) The obtainment of this is facilitated by the reference to Sarasvati in all the formulas of the Sautramani.[78] (3) Agni Pavamana is invoked to produce food and sap for the sacrificers, highlighting his role in providing sustenance.[79] (4) The offering of curds to Mitra and Varuna signifies establishing oneself firmly in food, alongside vital air, indicating complete sustenance and well-being.[80] (5) Food is one of the five forms for the year, fire, and man, representing sustenance and nourishment as a fundamental element.[81]
From: Ramayana of Valmiki (Shastri)
(1) Rama provided abundantly with food, drink, and provisions of every kind to the kings who brought gifts, ensuring their comfort and sustenance.[82] (2) These were pure, and were found with fruits and roots.[83]
From: Markandeya Purana
(1) The Rakshasa clarifies that they do not feed on men, nor is the brahman woman intended for food, distinguishing their diet from other Rakshasas.[84]
From: Bhagavadgita
(1) The kinds of food liked by the good increase life, energy, strength, health, comfort, and relish, being savoury, oleaginous, and nutritious.[85]
From: Ramayana of Valmiki (Griffith)
(1) Sustenance, the king worried about what the exiled prince would eat, accustomed to a life of privilege and solicitude.[86] (2) The food is the gift offered by the villagers to the saint.[87]
From: Mahabharata (English)
(1) Delightful kinds prepared by modifications of diverse articles for the old king, Dhritarashtra, including wines, fish, and sherbets, mirroring his prosperous times.[88] (2) Food, which is dear to all, is of three kinds, distinguishing those liked by God, desired by the passionate, and dear to men of darkness.[89] (3) Food is designated as the first of all things to be eaten or swallowed, underscoring its primary necessity for sustenance.[90] (4) Sustenance that is essential for survival, and is also described as what nourishes and sustains beings.[91] (5) The text refers to nature always walks ahead; hence, "food" and drink will somehow be accomplished.[92]
From: Devi Bhagavata Purana
(1) Food is what purifies the mind, and a pure mind allows the Light of Dharma to shine clearly.[93]
From: Vishnu Purana
(1) Something that, if taken without shewing reverence, commits sin.[94] (2) Food is offered to Brahmans and progenitors, including balls of food with curds, unbruised grain, and jujubes, during ceremonies, as mentioned in the text.[95]
From: Gautami Mahatmya
(1) Food comes from medicinal herbs, which are worthy of honor by the worlds for curing ailments and saving lives.[96]
From: Garga Samhita (English)
(1) Foods are the items that were brought and placed into the pots, indicating a preparation or offering of sustenance.[97] (2) These are the items that were brought by the gopis and subsequently placed into an open mouth.[98] (3) The food is being requested from the brahmanas for Sri Krsna and his companions because they are hungry after herding cows.[99] (4) The item being requested for Sri Krsna and His companions, indicating their immediate need.[100] (5) Substance consumed for nourishment, which a hungry man desires.[101]
From: Chaitanya Bhagavata
(1) Nourishment or sustenance that is frequently requested from others who display a very strong and unwavering commitment to a particular belief system.[102] (2) These are the items that the mother brought before the individual who was sitting down, ready to consume a meal.[103] (3) Food is what the Lord begs from His devotees and consumes, highlighting the reciprocal relationship and devotional offering in the interaction.[104] (4) "Food", as presented, is a provision that the Supreme Lord can either set aside for a person or withhold, influencing whether or not they will be able to eat.[105] (5) "Food" constitutes sustenance that is eaten, representing the nourishment required for survival and indicating the object of the actions described, being essential for life and well-being.[106]
From: Bharadvaja-srauta-sutra
(1) The Gharma is described as being full of this, along with treasure and sweet drink, in a formula for consumption.[107] (2) A term used in the prayer to Aditya, from which the individual excludes their enemy.[108] (3) The verse recited when the Hotri pronounces the name of the sacrificer includes a reference to this, along with offspring, and it is associated with blessings.[109]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This term represents a basic necessity, and is mentioned in the context of the sixth house, indicating a specific aspect of life influenced by this house's astrological interpretations.[110] (2) This represents the sustenance consumed during a meal, and its characteristics are determined by planetary influences and astrological positions.[111]
From: Kautilya Arthashastra
(1) The substance that horses consume for nourishment, and is prepared by cooks, and varies based on the horse's type and needs.[112]
From: Kathasaritsagara (the Ocean of Story)
(1) Lohajangha bought this in the market of Mathura, and also ate it in the convent and gave some to his bird.[113]
From: Rasa Jala Nidhi, vol 5: Treatment of various afflictions
(1) Food, as described in the text, can be a cause of amlapitta when it is incongenial, impure, dirty, or of a type that increases pitta, such as wine, fermented materials, sours, pungents, and mutton, which can lead to putrefaction of the bile.[114]
From: Manasara (English translation)
(1) The food of the master will be destroyed if the ear, which is the wing of a building, is constructed to be greater or less in its dimension.[115]
Jain concept of 'Food'
In Jainism, food is vital for survival and encompasses nourishment, external stimuli, and internal feelings. It's described as sustenance, evoking sensations, and is prepared and discussed considering its suitability for individuals.
From: Trishashti Shalaka Purusha Caritra
(1) Food is mentioned as something possibly obtained from suffering, indicating a grim outlook where sustenance depends on hardship.[116] (2) "Food" plays a significant role, as the king's own food, initially offered to the Brahman, leads to a frenzy of behavior, which causes the king to believe that the Brahman is ungrateful and deserving of punishment.[117] (3) Daily he will accept especially the restraints on food, vegetables, fruits, et cetera and he will generally observe continence.[118] (4) Food is mentioned in the text, and it is brought, prepared, and discussed in terms of its suitability for different individuals.[119] (5) Described by 'utccha', identifying sustenance or nourishment.[120]
From: Acaranga-sutra
(1) Food is mentioned in the context of things that should not be given to friendly or hostile heretics, alongside drink, dainties, spices, clothes, alms-bowls and brooms.[121]
From: Tattvartha Sutra (with commentary)
(1) Food consumption varies among human beings in different regions; in Haimavata, they take food on alternate days, in Harivarsha, after two days, and in Devakuru, after three days.[122] (2) It sustains life, and wealth begets it, which is a similar relation to injury and suffering, overlaying the effect in the cause.[123]
From: Sutrakritanga (English translation)
(1) This is what the beings feed on and consume, and is essential for their survival, as described in the lecture on the Knowledge of Food.[124]
The concept of Food in local and regional sources
Food is central to the text, encompassing nourishment, Ayurvedic discussions, and scarcity. It highlights dietary challenges like repetitive meals, specific demands (fried cakes), and cultural practices. Food is a basic need, representing both survival and social interactions, and impacting physical and mental well-being.
From: Folklore of the Santal Parganas
(1) Food was scarce in the witch's house, as she stated she had not a morsel of food to offer Lakhan.[125] (2) This refers to the various items, both cooked and uncooked, that the bonga stole from the villagers' houses.[126]
From: Bhaktavijaya: Stories of Indian Saints
(1) An item that the Vaishnavas had not asked for, yet Kabir was perceived to have killed their good son Kamal.[127] (2) This meal possessed a strange and sweet new taste, which astonished the Brahmans who partook of it.[128] (3) Narsi Mehta accepted whatever food was given to him, demonstrating his principle of not asking for anything and being content with what he received.[129] (4) Gorakshanath was sent into the town to beg for food, and he cried 'Alakh' before each house.[130] (5) Jani covered it over quickly because it was so desired. It was brought to her by Gonabai. Krishna ate the food left on his plate.[131]
From: The Complete Works of Swami Vivekananda
(1) The materials consumed determine one's mental constitution, making careful attention to dietary choices vital for spiritual development and the purification of the inner self.[132] (2) Food is a critical element in Yoga, requiring careful consideration of quantity, type, and timing for optimal health.[133] (3) Sustenance that Nag Mahashaya refused to partake in if God had not been realized in his body, highlighting his extreme spiritual dedication.[134] (4) An item that the mendicant should intentionally avoid consuming if it has been previously contacted or used by individuals who maintain a regular domestic existence, especially at lower spiritual levels.[135] (5) The thing that was cried for, as mentioned in the text.[136]
From: Triveni Journal
(1) Food habits of the conquered were overshadowed by those of the conquerors, signifying a loss of cultural distinctiveness in daily life.[137] (2) This essential necessity was used as leverage during the Emergency, with ration cards being withheld from those who did not comply with family planning mandates.[138] (3) Food has become more precious than life, suggesting a desperate situation where basic survival needs outweigh other considerations, illustrating the severity of poverty.[139] (4) The children provided various food items such as grains and nuts, indicating their attempt to nourish the bird and help it regain its strength, as they tended to its needs.[140] (5) According to the provided text, food is presented as something that initially seems threatening, as if it will consume the speaker, but ultimately the speaker consumes the food.[141]
From: Gommatsara by Acharya Nemichandra
(1) An animate-feeling aroused by external causes such as the sight or remembrance of delicious food, or an empty stomach, and internal causes like the premature operation of pain-feeling karma.[142]
From: Sanskrit Words In Southeast Asian Languages
(1) Food is a concept associated with Anna, signifying nourishment or sustenance, as the text describes its relation to the term.[143]
From: History of Science in South Asia
(1) Food is a topic on which Sundaradeva quotes from Ayurvedic texts in both the Hatha-tattvakaumudi and the Hathasanketacandrika, showing a limited integration.[144]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) Something the Golden Oriole was looking for, it found it in the form of the Jak-fruit.[145] (2) The lad, who had lost his father and elder sister, was given food by the royal party.[146] (3) The general term for nourishment that cannot be consumed by the woman on the day of the cake offerings.[147]
The concept of Food in scientific sources
Food encompasses sustenance, social activities, vitamin sources, and a potential industry application. It impacts medication adherence, and is studied in relation to health issues. Scarcity and nutritional content are also key considerations. It's what people eat for survival and nourishment.
From: Sustainability Journal (MDPI)
(1) Food prices saw a significant increase during the pandemic, alongside health care products, indicating a strong demand and potential for companies to raise prices.[148] (2) Insects are being studied as a food source, with research focusing on consumer perception and acceptance.[149] (3) The sustenance required for life, encompassing grains consumed directly by humans.[150]
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Food products are items consumed for nutrition, and health claim regulations on food have been analyzed for their impact on life expectancy.[151] (2) Food consumption patterns, particularly concerning the Mediterranean diet, were studied in relation to youth in Spain.[152] (3) These items, along with fortificants and supplements, are sources from which individuals obtain essential nutrients.[153]
From: Onderstepoort Journal of Veterinary Research
(1) Food, especially food of animal origin, can be a source of Enterococcus, which sometimes carries virulence factors and antimicrobial resistance, affecting food safety.[154]
From: South African Journal of HIV Medicine
(1) The text suggests financial incentives can facilitate engagement in the HIV care continuum through providing support to PLHIV to meet basic needs like food.[155] (2) They are poor sources of vitamin D, and in countries where foods are fortified with vitamin D, they are the major dietary source of vitamin D, but few foods are enriched.[156] (3) This is the sustenance that patients consume, which can be a factor in their adherence to medication, as some drugs have specific requirements regarding intake.[157]
From: International Journal of Pharmacology
(1) It is for thought: Selecting the right enzyme for the digestion of gluten.[158]
From: Asian Journal of Pharmaceutics
(1) Antioxidants are employed in this, cosmetics, drinks, and medications, as well as the feed business.[159] (2) An industry that depends on size reduction to improve performance or to meet specifications.[160] (3) They are tested for the determination of Vitamins D and K by liquid chromatography.[161]
From: African Journal of Primary Health Care and Family Medicine
(1) This refers to what is eaten to provide nourishment, and the low levels of vitamin C in the food resulted in recommendations.[162] (2) These are the items people consume that can sometimes be the cause of sickness and are commonly involved in acute poisoning incidents.[163]
From: Religions Journal (MDPI)
(1) Food serves as a powerful instrument for creating unity, marking boundaries, and influencing social relations, playing a vital role in religious practices and shaping communal sharing while simultaneously causing divergence among different religious groups.[164] (2) Food is referenced in the context of dietary guidelines and its relationship with plant-based diets and vegetarian diets in the US.[165] (3) Food is a basic necessity that was scarce, leading to children begging for it and families facing hunger in the impoverished villages of Gujarat.[166]
From: International Journal of Pharmacology
(1) This industry can potentially benefit from the application of essential oils due to their inherent antibacterial characteristics, suggesting a role in preservation or safety.[167]
Classical concept of 'Food'
From: The Nicomachean Ethics of Aristotle
(1) The text states that in the matter of "food" we should help our parents before all others, since we owe our own nourishment to them.[168]
From: The History of Herodotus
(1) Provisions provided for an army, with specific items made for a king and those who ate at his table.[169] (2) The Ethiopian king inquired about the type of food eaten by the Persians, expressing surprise that they lived so few years while consuming what he considered to be dung.[170]
From: Aesop's Fables (English translation)
(1) Sustenance provided to the trapped wild animal by compassionate individuals, illustrating an act of kindness and an attempt to preserve its existence.[171] (2) The intense need for food motivated the Crow to take a risk, which ultimately caused the bird's downfall and tragic end.[172] (3) Something that the animal was searching for in the morning because it was experiencing intense hunger.[173] (4) A resource that was perceived to be more abundant for the Ass, which incited envy in the Goat, highlighting the competitive nature of resource acquisition among animals.[174] (5) What the wolf truly desires from the goat, revealed when the goat recognizes the wolf's deceptive invitation is motivated by its hunger rather than concern.[175]
From: The Liturgy of Funerary Offerings
(1) The purpose of the Green Seshet grain presented to Osiris Unas, as stated in the accompanying formula during the ceremony.[176] (2) The offering of grain is intended to serve a specific purpose for Osiris Unas, implying that the 'food' is for nourishment in a spiritual sense.[177] (3) We have already seen that so far back as the beginning of the IVth Dynasty, about B.C. 3800, it was customary to offer series of gifts of "food", and drink, and raiment to the dead, and there is every reason to think that the presentation of such gifts was made by priests.[178]
From: Development of Religion and Thought in Ancient Egypt
(1) This item is mentioned as one of the provisions given in large quantities and at frequent intervals, indicating a concern for the sustenance of the deceased.[179]
From: The Literature of the Ancient Egyptians
(1) An abundance of resources available on the island, ensuring the protagonist's survival during his time there.[180]
From: Ancient Egypt the Light of the World
(1) The resurrection of food by reproduction in animal life is enacted at the Inuit festival, as it has been acted in other mysteries.[181]