Significance of Five Vows
The Five Vows are foundational ethical commitments in Jainism, emphasizing principles such as non-violence, truthfulness, non-stealing, chastity, and non-attachment. These vows highlight the moral framework for both ascetics and householders, alongside similar principles in other philosophies like Purana and Vedanta. The Five Vows serve as critical guidelines for spiritual purity and ethical living, influencing various religious practices and promoting virtues essential for attaining a righteous lifestyle. The concept also resonates with the ethical commitments emphasized in Buddhism and by figures like Gandhiji.
Synonyms: Five commitments, Five precepts
In Dutch: Vijf geloften; In Finnish: Viisi lupausta; In Spanish: Cinco votos
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Five Vows'
The Five Vows in Hinduism encompass essential ethical precepts for spiritual aspirants, including commitments to non-violence, truthfulness, possessionlessness, and practices for overcoming internal challenges, reflecting a path to spiritual purity and discipline.
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) The core ethical commitments included in the eleven duties essential for a dharmik life in accordance with Svaminarayana.[1] (2) The ethical commitments advocated by Bhagavan Svaminarayana for the ascetics, including eight-fold Brahmacarya, non-attachment, non-ego, non-taste, and non-avariciousness.[2] (3) The panca-vartman, which are fundamental precepts that renunciates must follow to achieve spiritual purity and overcome internal enemies.[3] (4) Vows given by the Guru to aspirants for entering the satsanga fellowship.[4]
From: Bhagavata Purana
(1) Ethical commitments known as Yama, including principles like non-violence, truthfulness, and possessionlessness, essential for spiritual discipline.[5]
From: The Sarva-Darsana-Samgraha
(1) The foundational ethical commitments in Jainism including non-violence (ahimsa), truthfulness (sunrita), non-stealing (asteya), chastity (brahmacarya), and non-attachment (aparigraha).[6]
Jain concept of 'Five Vows'
The Five Vows in Jainism encompass moral commitments for spiritual purity, ethical principles for practitioners, and commitments for both monks and householders, reflecting a deep pursuit of right conduct and righteousness as taught by Mahavira.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The religion proposed by Shramana Bhagavan Mahavira, which the senior monks expressed a desire to adopt under his guidance.[7] (2) The religious principles that Gangeya seeks to follow, contrasting with his previous religion based on the Four Vows.[8] (3) The expanded commitments that Kalasavesiya-putra aspired to embrace, as taught by the monks.[9]
From: Uttaradhyayana Sutra
(1) The additional vows introduced by Vardhamana, expanding on the teachings of Parshva.[10] (2) Ethical principles that a practitioner is expected to uphold, contributing to spiritual development.[11] (3) Fundamental commitments that a monk must strive to follow, contributing to a righteous lifestyle.[12]
From: Trishashti Shalaka Purusha Caritra
(1) Moral commitments adopted by the Master as part of his right conduct after renouncing worldly life.[13] (2) Religious commitments that Nandana adhered to in his pursuit of spiritual purity.[14]
From: Tattvartha Sutra (with commentary)
(1) Refers to the five fundamental ethical principles that a householder–agari is expected to observe, regardless of the level of commitment.[15]
From: Yogadrstisamuccaya of Haribhadra Suri (Study)
(1) Principles from Jain sacred literature that show similarities to the five yamas found in yoga philosophy.[16]
The concept of Five Vows in local and regional sources
The Five Vows encompass ethical commitments across Jainism and Buddhism, emphasizing non-violence and truthfulness, while also reflecting Gandhiji's principles of Truth, Love, Chastity, Non-possession, and Non-stealing.
From: Triveni Journal
(1) Fundamental spiritual commitments outlined by Gandhiji including Truth, Love, Chastity, Non-possession, and Non-stealing.[17] (2) Prescribed ethical commitments in Buddhism, which promote virtues including non-violence and abstention from killing.[18] (3) The ethical commitments taken by Jain ascetics, which include non-violence, truthfulness, and chastity.[19]