Significance of Fear and anxiety
Fear and anxiety are significant emotional states referenced across various philosophical and cultural frameworks. According to Arthashastra, they can destabilize leadership. In Vaishnavism, these emotions arise in contexts like Yashoda's fears for Krishna and the worries of the Alvar. Purana depicts them in Gopis longing for Krishna, Indra’s fear of Vritra, and the emotional turmoil during battles. Theravada points to monks' responses, while India's historical context highlights attachments in the Grihastha phase. Science notes these reactions during the COVID-19 pandemic, reflecting widespread emotional challenges.
Synonyms: Fear, Anxiety, Apprehension, Dread, Unease, Worry, Nervousness, Trepidation, Angst, Agitation, Tension, Panic
In Dutch: Angst en bezorgdheid; In Finnish: Pelko ja ahdistus; In Spanish: Miedo y ansiedad; In German: Angst und Sorge; In Malay: Ketakutan dan kebimbangan; In Swedish: Rädsla och ångest; In French: Peur et anxiété; In Portugese: Medo e ansiedade; In Italian: Paura e ansia; In Polish: Strach i niepokój
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Fear and anxiety'
In Buddhism, fear and anxiety are seen as common emotional responses among monks, linked to their conduct; however, these feelings can be mastered, as exemplified by an ex-monk who displayed composure even in dire circumstances.
From: Dhammapada (Illustrated)
(1) Emotions that the ex-monk was able to control and show no signs of while facing execution.[1]
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules)
(1) Common emotional responses experienced by monks in regard to their conduct and the repercussions thereof.[2]
Hindu concept of 'Fear and anxiety'
In Hinduism, fear and anxiety manifest as emotional responses across various contexts, from servitude to divine encounters, impacting decision-making and reflecting deep concerns for safety, authority, and personal attachment in both human and divine realms.
From: Mahabharata (English)
(1) Would cause all things to meet with destruction in no time in the absence of royal protection.[3] (2) The emotional response experienced by Indra upon seeing Vritra's formidable size and power.[4] (3) Emotional responses often experienced by those in servitude or under authority, especially concerning the consequences of their actions.[5] (4) The emotional state of Damayanti as she witnesses the slaughter and turmoil around her.[6] (5) Emotions experienced by combatants during a ferocious battle, leading to their retreat.[7]
From: Devi Bhagavata Purana
(1) The emotional response experienced by the Devas when faced with the disruption of the Sun's course.[8] (2) The emotional turmoil experienced by the Daityas as they felt threatened by the approaching Devas, leading them to abandon their arms.[9]
From: Chaitanya Bhagavata
(1) Emotional responses experienced by Jagannatha Mishra regarding Nimai's potential departure from home.[10]
From: Bhakti-rasamrta-sindhu
(1) The emotional response elicited from Yashoda due to the threats posed by Vrishasura.[11]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The emotional state experienced by the Alvar concerning the safety and well-being of the Lord.[12]
From: Shukra Niti by Shukracharya
(1) Emotional states that can destabilize decision-making and character in leadership.[13]
The concept of Fear and anxiety in local and regional sources
Fear and anxiety are emotional responses linked to attachments and desires in the Grihastha phase. These feelings can lessen over time as individuals gain wisdom through life’s subsequent stages, leading to personal growth.
From: Triveni Journal
(1) Emotional responses that arise from attachments and desires during the Grihastha phase, which can diminish over time through the wisdom gained in subsequent stages.[14]
The concept of Fear and anxiety in scientific sources
Fear and anxiety are common emotional responses individuals experienced during the COVID-19 pandemic, stemming from the uncertainty and health risks associated with the virus, as reported by regional sources.
From: International Journal of Environmental Research and Public Health (MDPI)
(1) Fear and anxiety are emotional responses to perceived threats or danger, and the study assesses how vaccination influences these feelings among dentists.[15] (2) Fear and anxiety for what might be found was a reason for delay in seeing a medical practitioner or making an appointment at a screening facility, although less common than other reasons.[16] (3) Emotional barriers that may hinder participation in outdoor adventure activities, often stemming from a fear of the new and unknown, requiring emotional support.[17] (4) Emotional states characterized by apprehension, worry, or unease, which can manifest in companion animals as trembling, hiding, or other stress-related behaviors.[18] (5) The results of this study are also consistent with reports from the United Kingdom and China, where the highest levels of this were found during the peak of the pandemic.[19]
From: The Malaysian Journal of Medical Sciences
(1) These are natural emotional responses to the COVID-19 pandemic, stemming from a sense of uncontrollability and unpredictability.[20] (2) These are emotional responses that can be triggered by dental stimuli, and different scales have been used to measure them, with the IDAF-4C designed to overcome shortcomings of previous scales.[21]
From: South African Journal of Physiotherapy
(1) Fear and anxiety can be increased by the use of certain words, such as patho-anatomical words associated with back pain, according to the text.[22] (2) These are emotional responses that can be factors associated with persistent pain, and may be addressed by PNE.[23]
From: African Journal of Primary Health Care and Family Medicine
(1) Fear and anxiety are patient reactions during the exit interviews, illustrating their feelings during the diagnostic journey, along with the ultimate relief experienced upon receiving results.[24] (2) These are common emotional responses, especially among those without amputation, regarding the prospect of lower limb amputation, which can lead to refusal and delays.[25]
From: South African Family Practice
(1) It is a common emotional response to the diagnosis of a serious illness, often followed by a range of reactions including grief, panic, hopelessness, and withdrawal.[26]