Significance of Extraordinary form
In Vaishnavism, the keyphrase "Extraordinary form" highlights the unique divine appearances of deities, particularly Shri Madanagopala and Krishna, whose beauty and sweetness exceed ordinary comprehension. This concept also encompasses the divine manifestation of Mahaprabhu, which profoundly affected a toll collector's perspective on taxes. According to Purana, the "Extraordinary form" emphasizes the divine manifestation of Bhagavan, which plays a crucial role in the creation and regulation of the universe.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Extraordinary form'
The Extraordinary form in Hinduism encompasses the divine and incomprehensible appearances of deities like Shri Madanagopala and Krishna, showcasing their unique beauty, sweetness, and divine manifestations that influence creation and human perception.
From: Brihad Bhagavatamrita (commentary)
(1) Refers to Krishna's unique and exceptional divine form that surpasses all others in beauty and sweetness.[1] (2) The unique and divine appearance of the deity that is beyond ordinary human comprehension, specifically referring to Shri Madanagopala.[2]
From: Chaitanya Bhagavata
(1) A reference to the divine appearance of Mahaprabhu, which moved the toll collector to reconsider his demand for taxes.[3]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The exquisite and captivating appearance of the Lord that the Alvar longs to behold.[4]
From: Bhajana-Rahasya
(1) The remarkable and captivating physical manifestation of Bhagavan for His pastimes in the material realm.[5]
From: Devi Bhagavata Purana
(1) The unique divine manifestation of the Bhagavan that is responsible for the creation and regulation of the universe.[6]
From: Padma Purana
(1) Refers to Narasimha's unique and fearsome incarnation that combined human and lion features.[7]
From: Ramayana of Valmiki
(1) A unique shape or appearance that Hanuman assumes to sneak into Lanka.[8]
From: Prasthanatrayi Swaminarayan Bhashyam (Study)
(1) Refers to various forms that Parabrahman may assume, such as having four, eight, or even a thousand arms, depending on his divine will.[9]