Significance of Excellent chariot
The term "excellent chariot" in the Purana represents various high-quality vehicles used for warfare and royal journeys, signifying power, prestige, and divine presence. These chariots are well-equipped and richly adorned, showcasing the status of their users, such as warriors, kings, and deities. Notably, they symbolize readiness for battle and spiritual merit, often associated with significant figures like Lord Hara and Vishvakarman. This concept transcends mere transport, embodying divine authority and the legacy of heroic exploits.
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Excellent chariot'
The term "Excellent chariot" in Hinduism symbolizes a remarkable vehicle associated with divine presence, royal power, and battlefield prowess, reflecting readiness for conflict and beauty, often linked to significant deities and heroic figures.
From: Skanda Purana
(1) A heavenly vehicle taken by those who attain spiritual merit, indicating a high status in the spiritual realm.[1] (2) The chariot commanded by Lord Hara is described as excellent, signifying its grandeur and the power that accompanies it.[2] (3) Refers to the well-equipped vehicles used by the Danavas for battle, showcasing their preparedness for conflict.[3] (4) Andhaka uses a distinguished and high-quality chariot, drawn by splendid white horses, in the battle.[4] (5) A prestigious vehicle that the Brahmanas left behind as they embarked on foot towards Nilakantha.[5]
From: Padma Purana
(1) A high-quality vehicle adorned with gems, used by warriors in battle.[6] (2) The mode of transport chosen by the king to go to the holy place with his wife.[7] (3) An excellent chariot symbolizes the divine vehicles equipped with fortitude, representing readiness for battle.[8] (4) A divine vehicle for the soul, symbolizing the rewards received after faithfully observing the Vishnupancaka.[9] (5) The vehicle used by Lakshmana to take Sita to the city of Ayodhya.[10]
From: Shiva Purana
(1) A remarkable and lustrous vehicle made by Vishvakarman, characterized by its beauty and quickness of the mind.[11] (2) The significant vehicle that Brahma drove at the behest of Shiva towards the Asuras’ cities.[12] (3) A superior vehicle used by a warrior, symbolizing power and prestige in battle.[13] (4) The splendid chariot designated for Virabhadra, embellished with jewels and divine weapons.[14]
From: Ramayana of Valmiki
(1) The high standards associated with royal chariots, contrasting with the king's sorrowful state.[15] (2) A well-crafted and high-quality vehicle used by the prince for his journey.[16] (3) The splendid vehicle that is well furnished with cushions, used for transporting Sita.[17] (4) A superior vehicle used by the valiant son of Ravana, granting him mobility in battle.[18]
From: Lalitopakhyana (Lalita Mahatmya)
(1) The superior vehicle used by Bhanda, emphasizing his status and strength in warfare.[19] (2) The remarkable vehicle drawn by elephants which Dandanatha used to demonstrate her divine presence.[20] (3) The well-crafted vehicles used by commanders in battle, symbolizing their status and strength.[21]
From: Devi Bhagavata Purana
(1) A symbol of royal power and status, presented to Sudarshana to aid him in his quest for kingship.[22]
From: Gautami Mahatmya
(1) A chariot famous for having been used in victorious campaigns, offered by Indra as a stake.[23]
From: Linga Purana
(1) A metaphor for the divine and powerful vehicle that enabled conquest and was passed down through generations.[24]
From: Mahabharata (English)
(1) Describes Angaraparna's chariot which was adorned with royal features and craft.[25]
From: Agni Purana
(1) A notable vehicle received by Arjuna, crucial for his participation in battles.[26]